Circulating Being : : From Embodiment to Incorportation / / Thomas Busch.

• Superior document: Title is part of eBook package: De Gruyter Fordham University Press Complete eBook-Package Pre-2014
• VerfasserIn: Busch, Thomas,
• MitwirkendeR: Caputo, John D.,
• Place / Publishing House: New York, NY : : Fordham University Press, , [2022]; ©1999
• Year of Publication: 2022
• Language: English
• Series: Perspectives in Continental Philosophy
• Physical Description: 1 online resource (220 p.)
• Other title: Frontmatter --; PERSPECTIVES IN CONTINENTAL PHILOSOPHY SERIES --; CONTENTS --; Preface --; Acknowledgments --; 1. Albert Camus: Absurdity, Solidarity, and Difference --; 2. Gabriel Marcel: Reflection as Interpretation --; 3. Jean-Paul Sartre and Judith Butler: Phenomenological and Poststructuralist Existentialism --; 4. Sartre on Language and Politics (with Reference to Particularity) --; 5. Maurice Merleau-Ponty: Alterity and Dialogue --; 6. Merleau-Ponty and Ricoeur on Perception, Finitude, and Transgression --; Conclusion: Consensus or Creation? --; Selected Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9780823295296; 9783111189604; 9783110743296
• DOI: 10.1515/9780823295296
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Thomas Busch.

Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking about language, communicative life, ethics, and politics. This development “from embodiment to incorporation” carries existentialism beyond identification with the mere reactionary and reveals how, while prefiguring postmodernism in important ways, the existential thinkers dealt with here reveal themselves to be reconstructive of the Western tradition. This is apparent in the growing appreciation of difference in their late works along with a reluctance to surrender the ideal of unity, and in their reappropriation of truth and justice while repudiating a totalizing metaphysics.