Christian charismatic movements : : threat or promise? / / Andrzej Siemieniewski, Mirosław Kiwki.
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Superior document: | Eastern and Central European Voices ; v.1 |
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Place / Publishing House: | Göttingen, Germany : : Vandenhoeck & Ruprecht,, [2021] ©2021 |
Year of Publication: | 2021 |
Edition: | 1st ed. |
Language: | English |
Series: | Eastern and Central European Voices
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Physical Description: | 1 online resource (354 pages) |
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Table of Contents:
- Intro
- Title Page
- Copyright
- Table of Contents
- List of abbreviations
- Documents of the Church
- Other
- Foreword for "Eastern and Central European Voices" Series
- Introduction
- 1. The awakening of the biblical Church
- 1.1 The New Testament Church: a biblical model
- 1.1.1 Institutions or the Spirit?
- 1.1.2 Biblical lists of ecclesial ministries
- 1.1.3 Fivefold ministry in Ephesians 4:11-12
- 1.2 New Testament ministries: hierarchical and charismatic
- 1.2.1 Apostles
- 1.2.2 Prophets
- 1.2.3 Evangelists
- 1.2.4 Shepherds
- 1.2.5 Teachers
- 1.3 Ecclesial movements in the New Testament?
- 1.3.1 The Church in Jerusalem
- 1.3.2 The first model for a movement: Samaria (Acts 8)
- 1.3.3 The second model: Antioch (Acts 11-14)
- 1.3.4 The third model: "The New Wave" in Antioch
- 1.3.5 A risk of a false community
- 1.3.6 Conclusions
- 2. Baptism in the Holy Spirit
- 2.1 Baptism in the Holy Spirit in the New Testament: What did the Messiah come for?
- 2.1.1 The synoptic Gospels: the Spirit coming down in visible form
- 2.1.2 John's Gospel: signs of baptism in the Spirit
- 2.1.3 Acts of the Apostles: the Spirit brings about the Kingdom of God
- 2.2 Pascal's Fire: a broader meaning of baptism in the Holy Spirit
- 2.2.1 Night of fire
- 2.2.2 Searching for a definition
- 2.3 "God of Abraham, Isaac and Jacob": Baptism in the Holy Spirit in the Old Testament?
- 2.3.1 Three Patriarchs
- 2.3.2 Prophets of Israel baptized in the Holy Spirit?
- 2.4 "God of Jesus Christ": baptism in the Holy Spirit in Church history
- 2.4.1 Liturgy
- 2.4.2 St Augustine: a witness and teacher
- 2.4.3 St Jerome: scourged by God's power
- 2.4.4 St Simeon the New Theologian: the inner experience of the Spirit
- 2.4.5 Two more examples: St Patrick and the Medieval Cathars
- 2.4.5.1 St Patrick.
- 2.4.5.2 Baptism in the Holy Spirit among medieval Cathars
- 2.5 Mystical flames
- 2.5.1 St Hildegard of Bingen: a self-portrait with the Holy Spirit
- 2.5.2 St Gertrude of Helfta: "If you want to receive the Holy Spirit […]"
- 2.5.3 St Catherine of Siena: praying for the new effusion of the Spirit
- 2.5.4 St Teresa of Avila: "The Holy Spirit be with your Lordship"
- 2.5.5 St John of the Cross: engulfed in living flames
- 3. The gift of tongues
- 3.1 "Speaking in tongues" in the Bible
- 3.1.1 Descriptions from the Acts of the Apostles
- 3.1.2 Some important questions: how to understand biblical texts on tongues
- 3.1.2.1 Glossolalia or xenoglossia?
- 3.1.2.2 Speaking in tongues known in paganism?
- 3.1.2.3 Reading of Acts 2 in the light of 1 Cor 14
- 3.1.3 Paul's restriction on "speaking in tongues": some interpretations
- 3.2 "Speaking in tongues" in the ancient Church
- 3.2.1 The first three Christian centuries
- 3.2.1.1 St Irenaeus of Lyon (140-202)
- 3.2.1.2 St Clement of Alexandria (150-215)
- 3.2.1.3 Tertullian (160-240)
- 3.2.1.4 Origen (185-254)
- 3.2.1.5 Novatian (ca. 200-258)
- 3.2.1.6 The Montanists
- 3.2.2 The Great Fathers of the fourth century
- 3.2.2.1 St Didymus the Blind of Alexandria (313-398)
- 3.2.2.2 St Epiphanius of Salamine (315-403)
- 3.2.2.3 St Hilary of Poitiers (315-367)
- 3.2.2.4 St Cyril of Jerusalem (315-386)
- 3.2.2.5 St Gregory of Nazianzus (330-390)
- 3.2.2.6 St John Chrysostom (350-407)
- 3.2.2.7 St Jerome (331-420)
- 3.2.2.8 St Basil (329-379)
- 3.2.2.9 St Ambrose (339-397)
- 3.2.2.10 St Cyril of Alexandria (ca. 380-444)
- 3.2.2.11 St Theodoret of Cyrus (393-466)
- 3.2.2.12 St Gregory the Great (540-604)
- 3.2.3 Gift of tongues according to St Augustine (354-430)
- 3.3 Glossolalia: a heavenly language?
- 3.4 "Speaking in tongues" in the Middle Ages
- 3.4.1 Medieval glossolalia.
- 3.4.1.1 St Bernard of Clairvaux (1090-1153)
- 3.4.1.2 St Dominic (1170-1221)
- 3.4.1.3 St Francis (1182-1226)
- 3.4.1.4 St Anthony of Padua (1195-1231)
- 3.4.1.5 St Vincent Ferrer (1350-1419)
- 3.4.1.6 St Colette of Corbie (1381-1447) and others
- 3.4.1.7 St Simeon the New Theologian (949-1022)
- 3.4.1.8 St Gregory Palamas (1296-1359)
- 3.4.2 St Thomas Aquinas on the gift of tongues
- 3.5 Glossolalia in the post-medieval period
- 3.5.1 Examples from the sixteenth and seventeenth centuries
- 3.5.2 The Catholic Church's Magisterium on the charism of various tongues
- 3.5.3 Great Spanish mystics of the sixteenth century
- 3.5.3.1 St Teresa of Avila (1515-1582)
- 3.5.3.2 St John of the Cross (1542-1591)
- 3.5.3.3 St Ignatius Loyola (1491-1556)
- 3.6 Experiencing the gift of tongues in early Protestant spirituality
- 3.6.1 In the time of Reformation
- 3.6.1.1 Martin Luther (1483-1546)
- 3.6.1.2 John Calvin (1509-1564)
- 3.6.2 Early Evangelicalism and the gift of tongues
- 3.6.3 Radical charismatic groups: Quakers, Shakers and Irvingians
- 3.6.3.1 Quakers
- 3.6.3.2 Shakers
- 3.6.3.3 Irvingians
- 3.7 The early Mormons
- 3.8 The contemporary phenomenon of "speaking in tongues": Pentecostal and charismatic movements
- 3.8.1 Beginnings of modern Pentecostalism and the "gift of tongues"
- 3.8.2 Official Catholic teaching on the "gift of tongues"
- 3.8.3 Tongues in contemporary Catholic charismatic renewal: theological minimalism
- 3.8.4 Tongues in the Catholic charismatic renewal as a supernatural gift
- 4. The global pentecostalization of Christianity
- 4.1 Clarification of terms
- 4.1.1 Terminology
- 4.1.1.1 Pentecostalism
- 4.1.1.2 Pentecostal spiritual
- 4.1.1.3 Pentecostalization
- 4.1.2 Sources and points of view
- 4.2 Pentecostalization: pace, scale, effects
- 4.2.1 New Reformation?.
- 4.2.2 The daily life of 800 million Christians
- 4.2.3 The Amazon as a mirror
- 4.3 Pentecostalization: in search of causes
- 4.3.1 Attempts at clarification
- 4.3.2 The option for the poor?
- 4.3.3 A preferential option for pentecostalism
- 4.3.4 Not only in Latin America
- 4.4 Pentecostal spirituality as the key
- 4.4.1 Urgent need for a Catholic response
- 4.4.2 Opium for the people or opium for the elite?
- 4.4.3 Looking for a unifying spirituality among divisions
- 4.4.3.1 Rome-Kansas Connection
- 4.4.3.2 Pope Francis
- 4.4.3.3 The Alleluia Community (Augusta, Georgia, USA)
- 4.5 Practical ecumenical consequences
- 4.5.1 The fact of pentecostalization and the urgent need for discernment
- 4.5.2 Pentecostalization and the rationality of Christianity
- 4.5.2.1 The Bible as a reliable source
- 4.5.2.2 Missions leading to conversion to Christianity
- 4.5.2.3 Intellectual and spiritual together
- 4.5.3 Dialogue based on Church Tradition
- 4.5.3.1 A new ecumenical opening (Global Christian Forum)
- 4.5.3.2 The concept and role of Tradition
- 4.5.3.3 Major challenges for dialogue: Catholicism, sacraments, papacy
- Conclusions
- Bibliography
- Bible editions
- Sources
- Studies
- Index of biblical references
- Index of persons
- Index of topics
- Body.