Christian charismatic movements : : threat or promise? / / Andrzej Siemieniewski, Mirosław Kiwki.

• Superior document: Eastern and Central European Voices ; v.1
• VerfasserIn: Siemieniewski, Andrzej,; Kiwki, Mirosław,
• TeilnehmendeR: Kiwki, Mirosław,
• Place / Publishing House: Göttingen, Germany : : Vandenhoeck & Ruprecht,, [2021]; ©2021
• Year of Publication: 2021
• Edition: 1st ed.
• Language: English
• Series: Eastern and Central European Voices
• Physical Description: 1 online resource (354 pages)

Table of Contents

Intro -- Title Page -- Copyright -- Table of Contents -- List of abbreviations -- Documents of the Church -- Other -- Foreword for "Eastern and Central European Voices" Series -- Introduction -- 1. The awakening of the biblical Church -- 1.1 The New Testament Church: a biblical model -- 1.1.1 Institutions or the Spirit? -- 1.1.2 Biblical lists of ecclesial ministries -- 1.1.3 Fivefold ministry in Ephesians 4:11-12 -- 1.2 New Testament ministries: hierarchical and charismatic -- 1.2.1 Apostles -- 1.2.2 Prophets -- 1.2.3 Evangelists -- 1.2.4 Shepherds -- 1.2.5 Teachers -- 1.3 Ecclesial movements in the New Testament? -- 1.3.1 The Church in Jerusalem -- 1.3.2 The first model for a movement: Samaria (Acts 8) -- 1.3.3 The second model: Antioch (Acts 11-14) -- 1.3.4 The third model: "The New Wave" in Antioch -- 1.3.5 A risk of a false community -- 1.3.6 Conclusions -- 2. Baptism in the Holy Spirit -- 2.1 Baptism in the Holy Spirit in the New Testament: What did the Messiah come for? -- 2.1.1 The synoptic Gospels: the Spirit coming down in visible form -- 2.1.2 John's Gospel: signs of baptism in the Spirit -- 2.1.3 Acts of the Apostles: the Spirit brings about the Kingdom of God -- 2.2 Pascal's Fire: a broader meaning of baptism in the Holy Spirit -- 2.2.1 Night of fire -- 2.2.2 Searching for a definition -- 2.3 "God of Abraham, Isaac and Jacob": Baptism in the Holy Spirit in the Old Testament? -- 2.3.1 Three Patriarchs -- 2.3.2 Prophets of Israel baptized in the Holy Spirit? -- 2.4 "God of Jesus Christ": baptism in the Holy Spirit in Church history -- 2.4.1 Liturgy -- 2.4.2 St Augustine: a witness and teacher -- 2.4.3 St Jerome: scourged by God's power -- 2.4.4 St Simeon the New Theologian: the inner experience of the Spirit -- 2.4.5 Two more examples: St Patrick and the Medieval Cathars -- 2.4.5.1 St Patrick.

2.4.5.2 Baptism in the Holy Spirit among medieval Cathars -- 2.5 Mystical flames -- 2.5.1 St Hildegard of Bingen: a self-portrait with the Holy Spirit -- 2.5.2 St Gertrude of Helfta: "If you want to receive the Holy Spirit […]" -- 2.5.3 St Catherine of Siena: praying for the new effusion of the Spirit -- 2.5.4 St Teresa of Avila: "The Holy Spirit be with your Lordship" -- 2.5.5 St John of the Cross: engulfed in living flames -- 3. The gift of tongues -- 3.1 "Speaking in tongues" in the Bible -- 3.1.1 Descriptions from the Acts of the Apostles -- 3.1.2 Some important questions: how to understand biblical texts on tongues -- 3.1.2.1 Glossolalia or xenoglossia? -- 3.1.2.2 Speaking in tongues known in paganism? -- 3.1.2.3 Reading of Acts 2 in the light of 1 Cor 14 -- 3.1.3 Paul's restriction on "speaking in tongues": some interpretations -- 3.2 "Speaking in tongues" in the ancient Church -- 3.2.1 The first three Christian centuries -- 3.2.1.1 St Irenaeus of Lyon (140-202) -- 3.2.1.2 St Clement of Alexandria (150-215) -- 3.2.1.3 Tertullian (160-240) -- 3.2.1.4 Origen (185-254) -- 3.2.1.5 Novatian (ca. 200-258) -- 3.2.1.6 The Montanists -- 3.2.2 The Great Fathers of the fourth century -- 3.2.2.1 St Didymus the Blind of Alexandria (313-398) -- 3.2.2.2 St Epiphanius of Salamine (315-403) -- 3.2.2.3 St Hilary of Poitiers (315-367) -- 3.2.2.4 St Cyril of Jerusalem (315-386) -- 3.2.2.5 St Gregory of Nazianzus (330-390) -- 3.2.2.6 St John Chrysostom (350-407) -- 3.2.2.7 St Jerome (331-420) -- 3.2.2.8 St Basil (329-379) -- 3.2.2.9 St Ambrose (339-397) -- 3.2.2.10 St Cyril of Alexandria (ca. 380-444) -- 3.2.2.11 St Theodoret of Cyrus (393-466) -- 3.2.2.12 St Gregory the Great (540-604) -- 3.2.3 Gift of tongues according to St Augustine (354-430) -- 3.3 Glossolalia: a heavenly language? -- 3.4 "Speaking in tongues" in the Middle Ages -- 3.4.1 Medieval glossolalia.

3.4.1.1 St Bernard of Clairvaux (1090-1153) -- 3.4.1.2 St Dominic (1170-1221) -- 3.4.1.3 St Francis (1182-1226) -- 3.4.1.4 St Anthony of Padua (1195-1231) -- 3.4.1.5 St Vincent Ferrer (1350-1419) -- 3.4.1.6 St Colette of Corbie (1381-1447) and others -- 3.4.1.7 St Simeon the New Theologian (949-1022) -- 3.4.1.8 St Gregory Palamas (1296-1359) -- 3.4.2 St Thomas Aquinas on the gift of tongues -- 3.5 Glossolalia in the post-medieval period -- 3.5.1 Examples from the sixteenth and seventeenth centuries -- 3.5.2 The Catholic Church's Magisterium on the charism of various tongues -- 3.5.3 Great Spanish mystics of the sixteenth century -- 3.5.3.1 St Teresa of Avila (1515-1582) -- 3.5.3.2 St John of the Cross (1542-1591) -- 3.5.3.3 St Ignatius Loyola (1491-1556) -- 3.6 Experiencing the gift of tongues in early Protestant spirituality -- 3.6.1 In the time of Reformation -- 3.6.1.1 Martin Luther (1483-1546) -- 3.6.1.2 John Calvin (1509-1564) -- 3.6.2 Early Evangelicalism and the gift of tongues -- 3.6.3 Radical charismatic groups: Quakers, Shakers and Irvingians -- 3.6.3.1 Quakers -- 3.6.3.2 Shakers -- 3.6.3.3 Irvingians -- 3.7 The early Mormons -- 3.8 The contemporary phenomenon of "speaking in tongues": Pentecostal and charismatic movements -- 3.8.1 Beginnings of modern Pentecostalism and the "gift of tongues" -- 3.8.2 Official Catholic teaching on the "gift of tongues" -- 3.8.3 Tongues in contemporary Catholic charismatic renewal: theological minimalism -- 3.8.4 Tongues in the Catholic charismatic renewal as a supernatural gift -- 4. The global pentecostalization of Christianity -- 4.1 Clarification of terms -- 4.1.1 Terminology -- 4.1.1.1 Pentecostalism -- 4.1.1.2 Pentecostal spiritual -- 4.1.1.3 Pentecostalization -- 4.1.2 Sources and points of view -- 4.2 Pentecostalization: pace, scale, effects -- 4.2.1 New Reformation?.

4.2.2 The daily life of 800 million Christians -- 4.2.3 The Amazon as a mirror -- 4.3 Pentecostalization: in search of causes -- 4.3.1 Attempts at clarification -- 4.3.2 The option for the poor? -- 4.3.3 A preferential option for pentecostalism -- 4.3.4 Not only in Latin America -- 4.4 Pentecostal spirituality as the key -- 4.4.1 Urgent need for a Catholic response -- 4.4.2 Opium for the people or opium for the elite? -- 4.4.3 Looking for a unifying spirituality among divisions -- 4.4.3.1 Rome-Kansas Connection -- 4.4.3.2 Pope Francis -- 4.4.3.3 The Alleluia Community (Augusta, Georgia, USA) -- 4.5 Practical ecumenical consequences -- 4.5.1 The fact of pentecostalization and the urgent need for discernment -- 4.5.2 Pentecostalization and the rationality of Christianity -- 4.5.2.1 The Bible as a reliable source -- 4.5.2.2 Missions leading to conversion to Christianity -- 4.5.2.3 Intellectual and spiritual together -- 4.5.3 Dialogue based on Church Tradition -- 4.5.3.1 A new ecumenical opening (Global Christian Forum) -- 4.5.3.2 The concept and role of Tradition -- 4.5.3.3 Major challenges for dialogue: Catholicism, sacraments, papacy -- Conclusions -- Bibliography -- Bible editions -- Sources -- Studies -- Index of biblical references -- Index of persons -- Index of topics -- Body.