Participation and Substantiality in Thomas Aquinas.

This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.

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Bibliographic Details
Superior document:Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; v.46
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Place / Publishing House:Boston : : BRILL,, 1995.
©1995.
Year of Publication:1995
Edition:1st ed.
Language:English
Series:Studien und Texte Zur Geistesgeschichte des Mittelalters Series
Physical Description:1 online resource (304 pages)
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Table of Contents:
  • Intro
  • Title Page
  • Copyright Page
  • Table of Contents
  • LIST OF ABBREVIATIONS
  • GENERAL INTRODUCTION
  • PART ONE: THE TENSION BETWEEN SUBSTANCE AND PARTICIPATION
  • Introduction
  • I. Participation and the Question of the Good
  • 1. Introduction: the De hebdomadibus Commentary
  • 2. Thomas on the Meaning of Participation
  • 3. The Presuppositions of Boethius's Antinomy
  • 4. Boethius's Solution: Being Good as a Relation
  • II. The Threefold Goodness of Created Being
  • 1. Introduction: the "Communicatio Boni"
  • 2. The Intrinsic Goodness of Created Being
  • 3. The Threefold Sense of "Good by Participation"
  • 4. The Finality of the Good
  • III. Participation According to Subject and Accident
  • 1. Introduction
  • 2. The Relationship of Subject and Accident
  • 3. The Accidental Order of the Virtus
  • IV. The Foundation of the Good in Being
  • 1. Introduction
  • 2. The Convertibility Thesis according to De veritate 21.
  • 3. The Sameness of Good and Being according to the Summa
  • 4. Transcendental Properties and Metaphysical Separateness
  • 5. The Praedicatio Concreti de Abstracto
  • V. The Application of Participation to Being
  • 1. The "Esse Participatum" from De veritate 21
  • 2. Avicenna on the Essence-Esse Distinction
  • 3. Esse between Accidentality and Actuality
  • 4. The Participational Structure of Being
  • PART TWO: PARTICIPATION AND THE CAUSALITY OF CREATION
  • Introduction
  • VI. The Divine Similitude in Created Being
  • 1. Introduction
  • 2. The Agens Analogicum: Creation as Ontological Fall?
  • 3. Creation as Emanation and as Work of Divine Art
  • 4. The Exemplarity of the Divine Essence
  • VII. The Participation Argument for Creation
  • 1. Introduction
  • 2. The Meaning of Ipsum Esse Subsistens
  • 3. The Argument of Creation according to the Summa
  • 4. The Threefold Reduction to a First One.
  • VIII. The Progress of Philosophical Reason towards Creation
  • 1. Introduction
  • 2. The Progress in the Understanding of Being
  • 3. The Double Composition in Material Things
  • 4. The Problem of the Limitation of Being
  • 5. The Creatio ex Nihilo
  • IX. The Order of Causality between God and Nature
  • 1. The Active Immanence of God in Nature
  • 2. The Hierarchy in Causality
  • 3. The Mediation of the Secondary Causality
  • 4. Being as the Proper Effect of God
  • X. The Community of Being and the Question of its Differentiation
  • 1. Introduction
  • 2. The Meaning of Esse Commune
  • 3. Community and Actuality of Being
  • 4. The Threefold Structure of Being (ens)
  • PART THREE: DEGREES OF PARTICIPATION AND THE QUESTION OF SUBSTANTIAL UNITY
  • Introduction
  • XI. Form as Principle of the Order of Being
  • 1. Introduction: the Order of the Universe
  • 2. Form is Something Divine
  • 3. The Principle Forma Dat Esse
  • 4. The 'Non-Being' of Form
  • 5. The Species of Things are like Numbers
  • 6. Form as Unity of Perfection and Measure of Perfection
  • XII. Form as Principle of the Unity of Being
  • 1. The Controversy over the Unity of Substantial Form
  • 2. The External Mediation of the Unity of Being in Avicebron
  • 3. The Platonic Background of Avicebron's Thought
  • 4. The Unity of Substantial Form
  • 5. Real Unity and Logical Complexity of Form
  • 6. Conclusion: Unity of Being and Degrees of Participation
  • XIII. The Unity in God of Being, Living and Understanding
  • 1. Introduction: Dionysius's "Correction" of Neo-platonism
  • 2. Thomas's Transformation of the Neoplatonic Hierarchy
  • 3. Some Aspects of Thomas's Interpretation of Dionysius
  • 4. The Inclusion of Life and Understanding in Being
  • 5. God as Unity of Being, Living, and Understanding
  • Epilogue
  • Bibliography
  • Index Personarum et Rerum.