Participation and Substantiality in Thomas Aquinas.
This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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Superior document: | Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; v.46 |
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Place / Publishing House: | Boston : : BRILL,, 1995. ©1995. |
Year of Publication: | 1995 |
Edition: | 1st ed. |
Language: | English |
Series: | Studien und Texte Zur Geistesgeschichte des Mittelalters Series
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Physical Description: | 1 online resource (304 pages) |
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te Velde, te. Participation and Substantiality in Thomas Aquinas. 1st ed. Boston : BRILL, 1995. ©1995. 1 online resource (304 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; v.46 Description based on publisher supplied metadata and other sources. This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars. Intro -- Title Page -- Copyright Page -- Table of Contents -- LIST OF ABBREVIATIONS -- GENERAL INTRODUCTION -- PART ONE: THE TENSION BETWEEN SUBSTANCE AND PARTICIPATION -- Introduction -- I. Participation and the Question of the Good -- 1. Introduction: the De hebdomadibus Commentary -- 2. Thomas on the Meaning of Participation -- 3. The Presuppositions of Boethius's Antinomy -- 4. Boethius's Solution: Being Good as a Relation -- II. The Threefold Goodness of Created Being -- 1. Introduction: the "Communicatio Boni" -- 2. The Intrinsic Goodness of Created Being -- 3. The Threefold Sense of "Good by Participation" -- 4. The Finality of the Good -- III. Participation According to Subject and Accident -- 1. Introduction -- 2. The Relationship of Subject and Accident -- 3. The Accidental Order of the Virtus -- IV. The Foundation of the Good in Being -- 1. Introduction -- 2. The Convertibility Thesis according to De veritate 21. -- 3. The Sameness of Good and Being according to the Summa -- 4. Transcendental Properties and Metaphysical Separateness -- 5. The Praedicatio Concreti de Abstracto -- V. The Application of Participation to Being -- 1. The "Esse Participatum" from De veritate 21 -- 2. Avicenna on the Essence-Esse Distinction -- 3. Esse between Accidentality and Actuality -- 4. The Participational Structure of Being -- PART TWO: PARTICIPATION AND THE CAUSALITY OF CREATION -- Introduction -- VI. The Divine Similitude in Created Being -- 1. Introduction -- 2. The Agens Analogicum: Creation as Ontological Fall? -- 3. Creation as Emanation and as Work of Divine Art -- 4. The Exemplarity of the Divine Essence -- VII. The Participation Argument for Creation -- 1. Introduction -- 2. The Meaning of Ipsum Esse Subsistens -- 3. The Argument of Creation according to the Summa -- 4. The Threefold Reduction to a First One. VIII. The Progress of Philosophical Reason towards Creation -- 1. Introduction -- 2. The Progress in the Understanding of Being -- 3. The Double Composition in Material Things -- 4. The Problem of the Limitation of Being -- 5. The Creatio ex Nihilo -- IX. The Order of Causality between God and Nature -- 1. The Active Immanence of God in Nature -- 2. The Hierarchy in Causality -- 3. The Mediation of the Secondary Causality -- 4. Being as the Proper Effect of God -- X. The Community of Being and the Question of its Differentiation -- 1. Introduction -- 2. The Meaning of Esse Commune -- 3. Community and Actuality of Being -- 4. The Threefold Structure of Being (ens) -- PART THREE: DEGREES OF PARTICIPATION AND THE QUESTION OF SUBSTANTIAL UNITY -- Introduction -- XI. Form as Principle of the Order of Being -- 1. Introduction: the Order of the Universe -- 2. Form is Something Divine -- 3. The Principle Forma Dat Esse -- 4. The 'Non-Being' of Form -- 5. The Species of Things are like Numbers -- 6. Form as Unity of Perfection and Measure of Perfection -- XII. Form as Principle of the Unity of Being -- 1. The Controversy over the Unity of Substantial Form -- 2. The External Mediation of the Unity of Being in Avicebron -- 3. The Platonic Background of Avicebron's Thought -- 4. The Unity of Substantial Form -- 5. Real Unity and Logical Complexity of Form -- 6. Conclusion: Unity of Being and Degrees of Participation -- XIII. The Unity in God of Being, Living and Understanding -- 1. Introduction: Dionysius's "Correction" of Neo-platonism -- 2. Thomas's Transformation of the Neoplatonic Hierarchy -- 3. Some Aspects of Thomas's Interpretation of Dionysius -- 4. The Inclusion of Life and Understanding in Being -- 5. God as Unity of Being, Living, and Understanding -- Epilogue -- Bibliography -- Index Personarum et Rerum. Substance (Philosophy) Participation. Creation. Thomas, Aquinas, Saint, 1225?-1274. 90-04-10381-3 Studien und Texte Zur Geistesgeschichte des Mittelalters Series |
language |
English |
format |
Software eBook |
author |
te Velde, te. |
spellingShingle |
te Velde, te. Participation and Substantiality in Thomas Aquinas. Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; Intro -- Title Page -- Copyright Page -- Table of Contents -- LIST OF ABBREVIATIONS -- GENERAL INTRODUCTION -- PART ONE: THE TENSION BETWEEN SUBSTANCE AND PARTICIPATION -- Introduction -- I. Participation and the Question of the Good -- 1. Introduction: the De hebdomadibus Commentary -- 2. Thomas on the Meaning of Participation -- 3. The Presuppositions of Boethius's Antinomy -- 4. Boethius's Solution: Being Good as a Relation -- II. The Threefold Goodness of Created Being -- 1. Introduction: the "Communicatio Boni" -- 2. The Intrinsic Goodness of Created Being -- 3. The Threefold Sense of "Good by Participation" -- 4. The Finality of the Good -- III. Participation According to Subject and Accident -- 1. Introduction -- 2. The Relationship of Subject and Accident -- 3. The Accidental Order of the Virtus -- IV. The Foundation of the Good in Being -- 1. Introduction -- 2. The Convertibility Thesis according to De veritate 21. -- 3. The Sameness of Good and Being according to the Summa -- 4. Transcendental Properties and Metaphysical Separateness -- 5. The Praedicatio Concreti de Abstracto -- V. The Application of Participation to Being -- 1. The "Esse Participatum" from De veritate 21 -- 2. Avicenna on the Essence-Esse Distinction -- 3. Esse between Accidentality and Actuality -- 4. The Participational Structure of Being -- PART TWO: PARTICIPATION AND THE CAUSALITY OF CREATION -- Introduction -- VI. The Divine Similitude in Created Being -- 1. Introduction -- 2. The Agens Analogicum: Creation as Ontological Fall? -- 3. Creation as Emanation and as Work of Divine Art -- 4. The Exemplarity of the Divine Essence -- VII. The Participation Argument for Creation -- 1. Introduction -- 2. The Meaning of Ipsum Esse Subsistens -- 3. The Argument of Creation according to the Summa -- 4. The Threefold Reduction to a First One. VIII. The Progress of Philosophical Reason towards Creation -- 1. Introduction -- 2. The Progress in the Understanding of Being -- 3. The Double Composition in Material Things -- 4. The Problem of the Limitation of Being -- 5. The Creatio ex Nihilo -- IX. The Order of Causality between God and Nature -- 1. The Active Immanence of God in Nature -- 2. The Hierarchy in Causality -- 3. The Mediation of the Secondary Causality -- 4. Being as the Proper Effect of God -- X. The Community of Being and the Question of its Differentiation -- 1. Introduction -- 2. The Meaning of Esse Commune -- 3. Community and Actuality of Being -- 4. The Threefold Structure of Being (ens) -- PART THREE: DEGREES OF PARTICIPATION AND THE QUESTION OF SUBSTANTIAL UNITY -- Introduction -- XI. Form as Principle of the Order of Being -- 1. Introduction: the Order of the Universe -- 2. Form is Something Divine -- 3. The Principle Forma Dat Esse -- 4. The 'Non-Being' of Form -- 5. The Species of Things are like Numbers -- 6. Form as Unity of Perfection and Measure of Perfection -- XII. Form as Principle of the Unity of Being -- 1. The Controversy over the Unity of Substantial Form -- 2. The External Mediation of the Unity of Being in Avicebron -- 3. The Platonic Background of Avicebron's Thought -- 4. The Unity of Substantial Form -- 5. Real Unity and Logical Complexity of Form -- 6. Conclusion: Unity of Being and Degrees of Participation -- XIII. The Unity in God of Being, Living and Understanding -- 1. Introduction: Dionysius's "Correction" of Neo-platonism -- 2. Thomas's Transformation of the Neoplatonic Hierarchy -- 3. Some Aspects of Thomas's Interpretation of Dionysius -- 4. The Inclusion of Life and Understanding in Being -- 5. God as Unity of Being, Living, and Understanding -- Epilogue -- Bibliography -- Index Personarum et Rerum. |
author_facet |
te Velde, te. |
author_variant |
v t t vt vtt |
author_sort |
te Velde, te. |
title |
Participation and Substantiality in Thomas Aquinas. |
title_full |
Participation and Substantiality in Thomas Aquinas. |
title_fullStr |
Participation and Substantiality in Thomas Aquinas. |
title_full_unstemmed |
Participation and Substantiality in Thomas Aquinas. |
title_auth |
Participation and Substantiality in Thomas Aquinas. |
title_new |
Participation and Substantiality in Thomas Aquinas. |
title_sort |
participation and substantiality in thomas aquinas. |
series |
Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; |
series2 |
Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; |
publisher |
BRILL, |
publishDate |
1995 |
physical |
1 online resource (304 pages) |
edition |
1st ed. |
contents |
Intro -- Title Page -- Copyright Page -- Table of Contents -- LIST OF ABBREVIATIONS -- GENERAL INTRODUCTION -- PART ONE: THE TENSION BETWEEN SUBSTANCE AND PARTICIPATION -- Introduction -- I. Participation and the Question of the Good -- 1. Introduction: the De hebdomadibus Commentary -- 2. Thomas on the Meaning of Participation -- 3. The Presuppositions of Boethius's Antinomy -- 4. Boethius's Solution: Being Good as a Relation -- II. The Threefold Goodness of Created Being -- 1. Introduction: the "Communicatio Boni" -- 2. The Intrinsic Goodness of Created Being -- 3. The Threefold Sense of "Good by Participation" -- 4. The Finality of the Good -- III. Participation According to Subject and Accident -- 1. Introduction -- 2. The Relationship of Subject and Accident -- 3. The Accidental Order of the Virtus -- IV. The Foundation of the Good in Being -- 1. Introduction -- 2. The Convertibility Thesis according to De veritate 21. -- 3. The Sameness of Good and Being according to the Summa -- 4. Transcendental Properties and Metaphysical Separateness -- 5. The Praedicatio Concreti de Abstracto -- V. The Application of Participation to Being -- 1. The "Esse Participatum" from De veritate 21 -- 2. Avicenna on the Essence-Esse Distinction -- 3. Esse between Accidentality and Actuality -- 4. The Participational Structure of Being -- PART TWO: PARTICIPATION AND THE CAUSALITY OF CREATION -- Introduction -- VI. The Divine Similitude in Created Being -- 1. Introduction -- 2. The Agens Analogicum: Creation as Ontological Fall? -- 3. Creation as Emanation and as Work of Divine Art -- 4. The Exemplarity of the Divine Essence -- VII. The Participation Argument for Creation -- 1. Introduction -- 2. The Meaning of Ipsum Esse Subsistens -- 3. The Argument of Creation according to the Summa -- 4. The Threefold Reduction to a First One. VIII. The Progress of Philosophical Reason towards Creation -- 1. Introduction -- 2. The Progress in the Understanding of Being -- 3. The Double Composition in Material Things -- 4. The Problem of the Limitation of Being -- 5. The Creatio ex Nihilo -- IX. The Order of Causality between God and Nature -- 1. The Active Immanence of God in Nature -- 2. The Hierarchy in Causality -- 3. The Mediation of the Secondary Causality -- 4. Being as the Proper Effect of God -- X. The Community of Being and the Question of its Differentiation -- 1. Introduction -- 2. The Meaning of Esse Commune -- 3. Community and Actuality of Being -- 4. The Threefold Structure of Being (ens) -- PART THREE: DEGREES OF PARTICIPATION AND THE QUESTION OF SUBSTANTIAL UNITY -- Introduction -- XI. Form as Principle of the Order of Being -- 1. Introduction: the Order of the Universe -- 2. Form is Something Divine -- 3. The Principle Forma Dat Esse -- 4. The 'Non-Being' of Form -- 5. The Species of Things are like Numbers -- 6. Form as Unity of Perfection and Measure of Perfection -- XII. Form as Principle of the Unity of Being -- 1. The Controversy over the Unity of Substantial Form -- 2. The External Mediation of the Unity of Being in Avicebron -- 3. The Platonic Background of Avicebron's Thought -- 4. The Unity of Substantial Form -- 5. Real Unity and Logical Complexity of Form -- 6. Conclusion: Unity of Being and Degrees of Participation -- XIII. The Unity in God of Being, Living and Understanding -- 1. Introduction: Dionysius's "Correction" of Neo-platonism -- 2. Thomas's Transformation of the Neoplatonic Hierarchy -- 3. Some Aspects of Thomas's Interpretation of Dionysius -- 4. The Inclusion of Life and Understanding in Being -- 5. God as Unity of Being, Living, and Understanding -- Epilogue -- Bibliography -- Index Personarum et Rerum. |
isbn |
90-04-45221-4 90-04-10381-3 |
callnumber-first |
B - Philosophy, Psychology, Religion |
callnumber-subject |
B - Philosophy |
callnumber-label |
B765 |
callnumber-sort |
B 3765 T54 V3513 41995 |
era_facet |
1225?-1274. |
illustrated |
Not Illustrated |
dewey-hundreds |
100 - Philosophy & psychology |
dewey-tens |
110 - Metaphysics |
dewey-ones |
111 - Ontology |
dewey-full |
111/.092 |
dewey-sort |
3111 292 |
dewey-raw |
111/.092 |
dewey-search |
111/.092 |
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Studien und Texte Zur Geistesgeschichte des Mittelalters Series ; v.46 |
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container_title |
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