The Flower-Spray of the Quodammodo Doctrine /

The Flower-Spray of the Quodammodo Doctrine / / Śrī Malliṣeṇasūri; ed. by F. W. Thomas.

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Bibliographic Details
Superior document:Title is part of eBook package: De Gruyter ABA Humanities - 1950 - 1970
VerfasserIn:
Malliṣeṇasūri, Śrī,
HerausgeberIn:
Thomas, F. W.,
Place / Publishing House:Berlin ;, Boston : : De Gruyter, , [1960]
Akademie-Verlag Berlin, , [1960]
©1960
Year of Publication:1960
Edition:Indian tit. Syādvādamañjarī , Reprint 2024
Language:English
Series:Veröffentlichung / Deutsche Akademie der Wissenschaften, Institut für Orientforschung ; 46
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Physical Description:1 online resource (178 p.)
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Table of Contents:
  • Frontmatter
  • PREFATORY NOTE
  • TABLE OF CONTENTS
  • THE RESCINDER OF OTHER SYSTEMS
  • PREFACE
  • I. The superior qualities of Sri Vardhamâna, the last Tirthamkara
  • II. Sri Vardhamâna has stated things as they really are
  • III. Admonition to the reader
  • IV. The Vaiéesika doctrine of universality and particularity
  • V. The Vaisesika doctrine of eternality and non-eternality
  • VI. The Vaisesika doctrine of a world-creator God
  • VII. The Vaiéesika doctrine of 'Inherence'
  • VIII. The categories of the Vaisesikas
  • IX. The Vaisesika views about the size of the Atman
  • X. Criticism of the Naiyâyikas
  • XI. The Pûrvamïmàmsâ doctrine enjoining himsâ
  • XII. Kumàrila's theory of knowledge
  • XIII. The Vedânta doctrine of Brahma as the sole reality
  • XIV. The Vedânta theory of the denotation of terms
  • XV. The Sâmkhya doctrines
  • XVI. The Buddhist theory of cognition
  • XVII. The Buddhist doctrine of Emptiness
  • XVIII. The Buddhist doctrine of Momentariness
  • XIX. Thé Buddhist doctrine of Suffusion
  • XX. Criticism of the Lokâyatas
  • XXI. The main metaphysical tenet of Jainism
  • XXII. The Jain doctrine of the infinite complexity of all existents
  • XXIII. The 'seven-nuance-view'
  • XXIV. The combination of opposites involves no contradiction
  • XXV. The 'seven-nuance-view' applied to four philosophical problems
  • XXVI. Neither eternality nor non-eternality can be maintained
  • XXVII. The assumption of either eternality or non-eternality destructive of religion
  • XXVIII. The Jain doctrine of the nayas (Methods)
  • XXIX. The varieties of souls, and their number
  • XXX. The doctrine of the Syâdvâda, all-comprehensive and impartial
  • XXXI. Praise of the Lord Mahàvïra
  • XXXII. The Lord Mahàvïra is the only Saviour
  • Benediction on the part of the author of the commentary
  • Index of Terms and Subjects
  • Backmatter

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