The Flower-Spray of the Quodammodo Doctrine / / Śrī Malliṣeṇasūri; ed. by F. W. Thomas.

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Superior document:Title is part of eBook package: De Gruyter ABA Humanities - 1950 - 1970
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Place / Publishing House:Berlin ;, Boston : : De Gruyter, , [1960]
Akademie-Verlag Berlin, , [1960]
©1960
Year of Publication:1960
Edition:Indian tit. Syādvādamañjarī , Reprint 2024
Language:English
Series:Veröffentlichung / Deutsche Akademie der Wissenschaften, Institut für Orientforschung ; 46
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Physical Description:1 online resource (178 p.)
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245 1 4 |a The Flower-Spray of the Quodammodo Doctrine /  |c Śrī Malliṣeṇasūri; ed. by F. W. Thomas. 
250 |a Indian tit. Syādvādamañjarī , Reprint 2024 
264 3 1 |a Berlin ;  |a Boston :   |b De Gruyter,   |c [1960] 
264 1 |b Akademie-Verlag Berlin,   |c [1960] 
264 4 |c ©1960 
300 |a 1 online resource (178 p.) 
336 |a text  |b txt  |2 rdacontent 
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490 0 |a Veröffentlichung / Deutsche Akademie der Wissenschaften, Institut für Orientforschung ;  |v 46 
505 0 0 |t Frontmatter --   |t PREFATORY NOTE --   |t TABLE OF CONTENTS --   |t THE RESCINDER OF OTHER SYSTEMS --   |t PREFACE --   |t I. The superior qualities of Sri Vardhamâna, the last Tirthamkara --   |t II. Sri Vardhamâna has stated things as they really are --   |t III. Admonition to the reader --   |t IV. The Vaiéesika doctrine of universality and particularity --   |t V. The Vaisesika doctrine of eternality and non-eternality --   |t VI. The Vaisesika doctrine of a world-creator God --   |t VII. The Vaiéesika doctrine of 'Inherence' --   |t VIII. The categories of the Vaisesikas --   |t IX. The Vaisesika views about the size of the Atman --   |t X. Criticism of the Naiyâyikas --   |t XI. The Pûrvamïmàmsâ doctrine enjoining himsâ --   |t XII. Kumàrila's theory of knowledge --   |t XIII. The Vedânta doctrine of Brahma as the sole reality --   |t XIV. The Vedânta theory of the denotation of terms --   |t XV. The Sâmkhya doctrines --   |t XVI. The Buddhist theory of cognition --   |t XVII. The Buddhist doctrine of Emptiness --   |t XVIII. The Buddhist doctrine of Momentariness --   |t XIX. Thé Buddhist doctrine of Suffusion --   |t XX. Criticism of the Lokâyatas --   |t XXI. The main metaphysical tenet of Jainism --   |t XXII. The Jain doctrine of the infinite complexity of all existents --   |t XXIII. The 'seven-nuance-view' --   |t XXIV. The combination of opposites involves no contradiction --   |t XXV. The 'seven-nuance-view' applied to four philosophical problems --   |t XXVI. Neither eternality nor non-eternality can be maintained --   |t XXVII. The assumption of either eternality or non-eternality destructive of religion --   |t XXVIII. The Jain doctrine of the nayas (Methods) --   |t XXIX. The varieties of souls, and their number --   |t XXX. The doctrine of the Syâdvâda, all-comprehensive and impartial --   |t XXXI. Praise of the Lord Mahàvïra --   |t XXXII. The Lord Mahàvïra is the only Saviour --   |t Benediction on the part of the author of the commentary --   |t Index of Terms and Subjects --   |t Backmatter 
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538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 02. Jun 2024) 
650 7 |a RELIGION / Spirituality.  |2 bisacsh 
700 1 |a Thomas, F. W.,   |e editor.  |4 edt  |4 http://id.loc.gov/vocabulary/relators/edt 
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776 0 |c print  |z 9783112707029 
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