Lives of Indian Images / / Richard H. Davis.

For many centuries, Hindus have taken it for granted that the religious images they place in temples and home shrines for purposes of worship are alive. Hindu priests bring them to life through a complex ritual "establishment" that invokes the god or goddess into material support. Priests...

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Superior document:Title is part of eBook package: De Gruyter Princeton University Press eBook-Package Archive 1927-1999
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Place / Publishing House:Princeton, NJ : : Princeton University Press, , [2020]
©1997
Year of Publication:2020
Language:English
Online Access:
Physical Description:1 online resource (352 p.) :; 50 halftones
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100 1 |a Davis, Richard H.,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a Lives of Indian Images /  |c Richard H. Davis. 
264 1 |a Princeton, NJ :   |b Princeton University Press,   |c [2020] 
264 4 |c ©1997 
300 |a 1 online resource (352 p.) :  |b 50 halftones 
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505 0 0 |t Frontmatter --   |t Contents --   |t Illustrations --   |t Acknowledgments --   |t Translation and Transliteration --   |t Abbreviations --   |t Introduction --   |t 1. Living Images --   |t 2. Trophies of War --   |t 3. Images Overthrown --   |t 4. Visnu's Miraculous Returns --   |t 5. Indian Images Collected --   |t 6. Reconstructions of Somanatha --   |t 7. Loss and Recovery of Ritual Self --   |t Conclusion: Identities and Manifestations --   |t Notes --   |t Bibliography --   |t Bibliographic Appendix --   |t Index 
506 0 |a restricted access  |u http://purl.org/coar/access_right/c_16ec  |f online access with authorization  |2 star 
520 |a For many centuries, Hindus have taken it for granted that the religious images they place in temples and home shrines for purposes of worship are alive. Hindu priests bring them to life through a complex ritual "establishment" that invokes the god or goddess into material support. Priests and devotees then maintain the enlivened image as a divine person through ongoing liturgical activity: they must awaken it in the morning, bathe it, dress it, feed it, entertain it, praise it, and eventually put it to bed at night. In this linked series of case studies of Hindu religious objects, Richard Davis argues that in some sense these believers are correct: through ongoing interactions with humans, religious objects are brought to life.Davis draws largely on reader-response literary theory and anthropological approaches to the study of objects in society in order to trace the biographies of Indian religious images over many centuries. He shows that Hindu priests and worshipers are not the only ones to enliven images. Bringing with them differing religious assumptions, political agendas, and economic motivations, others may animate the very same objects as icons of sovereignty, as polytheistic "idols," as "devils," as potentially lucrative commodities, as objects of sculptural art, or as symbols for a whole range of new meanings never foreseen by the images' makers or original worshipers. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Aug 2021) 
650 0 |a Art and anthropology  |z India. 
650 0 |a Hindu gods in art. 
650 0 |a Hindu sculpture. 
650 7 |a RELIGION / Hinduism / General.  |2 bisacsh 
653 |a Abraham. 
653 |a Alpers, Svetlana. 
653 |a Bahmani Sultanate. 
653 |a Banks, Joseph. 
653 |a Bonaventure. 
653 |a British Museum. 
653 |a Delhi Sultanate. 
653 |a Esalam bronzes. 
653 |a Everest Art Gallery. 
653 |a Festival of India. 
653 |a Gandhi, Rajiv. 
653 |a Gangas of Orissa. 
653 |a Hedges, William. 
653 |a Hussain, G. Magbool. 
653 |a Jayalalitha. 
653 |a Kampana. 
653 |a Kampili kingdom. 
653 |a Mecca. 
653 |a Mughals. 
653 |a Place, Lionel. 
653 |a Sambandhar. 
653 |a Skelton, Robert. 
653 |a Tirupati. 
653 |a art market. 
653 |a biography. 
653 |a cultural property. 
653 |a dispensation. 
653 |a idols. 
653 |a labels. 
653 |a navakalevara. 
653 |a taxonomic shift. 
653 |a temple Hinduism. 
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