The Secret Faith of Maestre Honoratus : : Profayt Duran and Jewish Identity in Late Medieval Iberia / / Maud Kozodoy.

Until the summer of 1391, when anti-Jewish riots spread across the Iberian peninsula, the person subsequently known as Honoratus de Bonafide, a Christian physician and astrologer at the court of King Joan I of Aragon, had been the Jew Profayt Duran of Perpignan. The precise details of Duran's c...

Full description

Saved in:
Bibliographic Details
Superior document:Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2015
VerfasserIn:
Place / Publishing House:Philadelphia : : University of Pennsylvania Press, , [2015]
©2015
Year of Publication:2015
Language:English
Series:The Middle Ages Series
Online Access:
Physical Description:1 online resource (320 p.)
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Other title:Frontmatter --
Contents --
Introduction --
Part One. An Intellectual Portrait --
1. Honoratus de Bonafide, olim vocatus Profayt Duran, judeus --
2. Scientific Transmission Outside the University --
3. Efodi: The Commentary on the Guide of the Perplexed --
4. Philosophical Eclecticism --
Part Two. Science and Jewish Identity --
5. Jewish Astronomy: Between Maimonides and Gersonides --
6. A Jewish Cosmos: Number and Speech --
7. Astronomy and Jewish Identity: Ḥeshev ha- Efod --
8. Rationalist Polemics: Al tehi ka- avotekha --
9. History and Religion: Kelimat ha- goyim --
Part Three. The Efod Atones for Idolatry --
10. The Inner Life: Eulogy for Abraham ha- Levi of Girona --
11. The True Wisdom of the Torah: Ma'aseh Efod --
12. Sigil and Segulah: Magical Elements in Ma'aseh Efod --
Conclusion --
Appendix: The Extant Works of Profayt Duran --
Notes --
Bibliography --
Index --
Acknowledgments
Summary:Until the summer of 1391, when anti-Jewish riots spread across the Iberian peninsula, the person subsequently known as Honoratus de Bonafide, a Christian physician and astrologer at the court of King Joan I of Aragon, had been the Jew Profayt Duran of Perpignan. The precise details of Duran's conversion are lost to us. We do know, however, that like many other conversos, he began to conduct his professional and public life as a Christian even as he rejected that new identity in private. What is extraordinary in his case is that instead of quietly making his individual way, he began to write works in Hebrew-including anti-Christian polemics-that revealed his intense inner commitment to remaining a Jew.Forced to reconceptualize Judaism under the pressures of his life as a converso, Duran elevated the principle of inner "intention" above that of ritual observance as the test of Jewish identity, ultimately claiming that the end purposes of Judaism can be attained through the study, memorization, and contemplation of the Hebrew Bible.Duran also conceived of Judaism as a profoundly rational religion, with a proud heritage of scientific learning; the interplay between scientific knowledge and Jewish identity took on a central role in his works. Drawing on archival sources as well as published and unpublished manuscripts, Maud Kozodoy marshals rarely examined facts about the consumption and transmission of the sciences between the medieval and early modern periods to illuminate the thought-and the faith-of one of Jewish history's most enigmatic and fascinating figures.
Format:Mode of access: Internet via World Wide Web.
ISBN:9780812291810
9783110439687
9783110438727
9783110665932
DOI:10.9783/9780812291810
Access:restricted access
Hierarchical level:Monograph
Statement of Responsibility: Maud Kozodoy.