Towards a Reformed Enlightenment / / Matthias Mangold.

In Towards a Reformed Enlightenment: Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic , Matthias Mangold offers the first in-depth investigation into the theological and philosophical convictions of an influential, yet hitherto much neglected, Dutch th...

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Place / Publishing House:Leiden ;, Boston : : Brill,, 2024.
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Year of Publication:2024
Edition:1st ed.
Language:English
Series:Brill's Studies in Intellectual History ; 352.
Early Modern History and Modern History E-Books Online, Collection 2024.
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spelling Mangold, Matthias, author.
Towards a Reformed Enlightenment / Matthias Mangold.
Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic
1st ed.
Leiden ; Boston : Brill, 2024.
©2024
1 online resource (550 pages)
text txt rdacontent
computer c rdamedia
online resource cr rdacarrier
Brill's Studies in Intellectual History ; 352
Early Modern History and Modern History E-Books Online, Collection 2024
Description based on publisher supplied metadata and other sources.
Description based on print version record.
Preface -- Abbreviations -- Introduction --  1 Literature Review --  2 Objectives of This Study --  3 Methodological Considerations --  4 Sources --  5 Overview -- Part 1: Van Til in Context -- 1 Intellectual Developments at Van Til’s Time --  1.1 Introduction --  1.2 Currents within Early Modern Dutch Protestantism --  1.3 Descartes and Cartesianism in the Dutch Republic --  1.4 Spinoza, Spinozism and the ‘Radical Enlightenment’ --  1.5 Summary and Conclusion -- 2 Van Til’s Life and Work --  2.1 Van Til’s Early Life and Education --  2.2 Pastoral Ministry in North-Holland (1666–1683) --  2.3 Minister and Professor in Dordrecht (1683–1702) --  2.4 Professor in Leiden (1702–1713) --  2.5 Summary and Conclusion -- Part 2: Van Til’s Cartesianism -- 3 Theology and Philosophy --  3.1 Introduction --  3.2 Early Modern Discussions on Theology and Philosophy --  3.3 Van Til’s Concept of Rational Philosophy --  3.4 Philosophical Knowledge --  3.5 Theology and Philosophy Separated --  3.6 Harmony and Tension --  3.7 The Nature of Revealed Theology --  3.8 Establishing the Authority of Scripture --  3.9 Summary and Conclusion -- 4 Natural Theology --  4.1 Introduction --  4.2 Van Til’s Compendium on Natural Theology --  4.3 Natural Theology: Knowing God --  4.4 Natural Ethics: Serving God --  4.5 Preparation for the Gospel --  4.6 Summary and Conclusion -- 5 Reason and Scriptural Interpretation --  5.1 Introduction --  5.2 Scripture, Clarity, and the Task of Interpretation --  5.3 Tradition and Church Authority --  5.4 The Proper Use of Reason --  5.5 Interpretation “Befitting of God” and the Unity of Truth --  5.6 The Bible, Divine Accommodation, and the Copernican Worldview --  5.7 Dualism and the Devil --  5.8 Summary and Conclusion -- 6 Engagement with Spinoza --  6.1 Introduction --  6.2 Historical Considerations --  6.3 Anti-Spinozan Polemics in the Voor-hof and the Vervolg --  6.4 The Voor-hof (1694) and the Challenge to Biblical Authority --  6.5 The Vervolg (1696) and Spinoza’s Radical Theology --  6.6 Van Til’s Academic Engagement with Spinoza in His Compendium --  6.7 Summary and Conclusion -- Part 3: Van Til’s Cocceianism -- 7 A Call for Moderation --  7.1 Introduction --  7.2 The “Leiden Prohibition” and the Voetian Polemics of 1676 --  7.3 Cocceian Irenicism in the Aftermath of 1676 --  7.4 Van Til’s Plea for Concord: Salems vrede (1678) --  7.5 Van Til’s Fundamental Reflections on Ecclesiastical Peace --  7.6 Van Til’s Assessment of the Cocceian Issues --  7.7 Summary and Conclusion -- 8 Prophetic Theology --  8.1 Introduction --  8.2 Cocceius and the Roots of Cocceian Prophetic Theology --  8.3 Further Developments and the Friesland Crisis of the Early 1680s --  8.4 Van Til’s Inleydinge tot de prophetische schriften --  8.5 Van Til’s Prophetic Exegesis and Emblematics --  8.6 The De Joncourt Controversy --  8.7 Summary and Conclusions -- 9 Federal Theology --  9.1 Introduction --  9.2 Van Til’s Concept of Covenant --  9.3 The Covenant of Works (foedus operum) --  9.4 The Covenant of Grace (foedus gratiae) --  9.5 Salvation-Historical Differentiations in the Covenant of Grace --  9.6 The “Counsel of Peace” between the Father and the Son --  9.7 Summary and Conclusion -- Conclusion --  1 Van Til’s Appropriation of Cartesian Philosophy --  2 Van Til’s Appropriation of the Cocceian Heritage --  3 Van Til’s Cartesio-Cocceian Synthesis and the Reformed Enlightenment in the Dutch Republic -- Appendix: Van Til’s Works in Chronological Order -- Bibliography -- Index.
In Towards a Reformed Enlightenment: Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic , Matthias Mangold offers the first in-depth investigation into the theological and philosophical convictions of an influential, yet hitherto much neglected, Dutch theologian working around the turn of the eighteenth century. With its strong contextual approach, this analysis of Van Til’s thought sheds new light on various intellectual dynamics at the time, most notably the long-standing conflict between the Voetian and Cocceian factions within the Dutch Reformed Church and the reception of Cartesian philosophy in the face of emerging Radical Enlightenment ideas.
English
Includes bibliographical references and index.
Van Til, Cornelius, 1895-1987.
90-04-69724-1
Brill's Studies in Intellectual History ; 352.
Early Modern History and Modern History E-Books Online, Collection 2024.
language English
format eBook
author Mangold, Matthias,
spellingShingle Mangold, Matthias,
Towards a Reformed Enlightenment /
Brill's Studies in Intellectual History ;
Early Modern History and Modern History E-Books Online, Collection 2024
Preface -- Abbreviations -- Introduction --  1 Literature Review --  2 Objectives of This Study --  3 Methodological Considerations --  4 Sources --  5 Overview -- Part 1: Van Til in Context -- 1 Intellectual Developments at Van Til’s Time --  1.1 Introduction --  1.2 Currents within Early Modern Dutch Protestantism --  1.3 Descartes and Cartesianism in the Dutch Republic --  1.4 Spinoza, Spinozism and the ‘Radical Enlightenment’ --  1.5 Summary and Conclusion -- 2 Van Til’s Life and Work --  2.1 Van Til’s Early Life and Education --  2.2 Pastoral Ministry in North-Holland (1666–1683) --  2.3 Minister and Professor in Dordrecht (1683–1702) --  2.4 Professor in Leiden (1702–1713) --  2.5 Summary and Conclusion -- Part 2: Van Til’s Cartesianism -- 3 Theology and Philosophy --  3.1 Introduction --  3.2 Early Modern Discussions on Theology and Philosophy --  3.3 Van Til’s Concept of Rational Philosophy --  3.4 Philosophical Knowledge --  3.5 Theology and Philosophy Separated --  3.6 Harmony and Tension --  3.7 The Nature of Revealed Theology --  3.8 Establishing the Authority of Scripture --  3.9 Summary and Conclusion -- 4 Natural Theology --  4.1 Introduction --  4.2 Van Til’s Compendium on Natural Theology --  4.3 Natural Theology: Knowing God --  4.4 Natural Ethics: Serving God --  4.5 Preparation for the Gospel --  4.6 Summary and Conclusion -- 5 Reason and Scriptural Interpretation --  5.1 Introduction --  5.2 Scripture, Clarity, and the Task of Interpretation --  5.3 Tradition and Church Authority --  5.4 The Proper Use of Reason --  5.5 Interpretation “Befitting of God” and the Unity of Truth --  5.6 The Bible, Divine Accommodation, and the Copernican Worldview --  5.7 Dualism and the Devil --  5.8 Summary and Conclusion -- 6 Engagement with Spinoza --  6.1 Introduction --  6.2 Historical Considerations --  6.3 Anti-Spinozan Polemics in the Voor-hof and the Vervolg --  6.4 The Voor-hof (1694) and the Challenge to Biblical Authority --  6.5 The Vervolg (1696) and Spinoza’s Radical Theology --  6.6 Van Til’s Academic Engagement with Spinoza in His Compendium --  6.7 Summary and Conclusion -- Part 3: Van Til’s Cocceianism -- 7 A Call for Moderation --  7.1 Introduction --  7.2 The “Leiden Prohibition” and the Voetian Polemics of 1676 --  7.3 Cocceian Irenicism in the Aftermath of 1676 --  7.4 Van Til’s Plea for Concord: Salems vrede (1678) --  7.5 Van Til’s Fundamental Reflections on Ecclesiastical Peace --  7.6 Van Til’s Assessment of the Cocceian Issues --  7.7 Summary and Conclusion -- 8 Prophetic Theology --  8.1 Introduction --  8.2 Cocceius and the Roots of Cocceian Prophetic Theology --  8.3 Further Developments and the Friesland Crisis of the Early 1680s --  8.4 Van Til’s Inleydinge tot de prophetische schriften --  8.5 Van Til’s Prophetic Exegesis and Emblematics --  8.6 The De Joncourt Controversy --  8.7 Summary and Conclusions -- 9 Federal Theology --  9.1 Introduction --  9.2 Van Til’s Concept of Covenant --  9.3 The Covenant of Works (foedus operum) --  9.4 The Covenant of Grace (foedus gratiae) --  9.5 Salvation-Historical Differentiations in the Covenant of Grace --  9.6 The “Counsel of Peace” between the Father and the Son --  9.7 Summary and Conclusion -- Conclusion --  1 Van Til’s Appropriation of Cartesian Philosophy --  2 Van Til’s Appropriation of the Cocceian Heritage --  3 Van Til’s Cartesio-Cocceian Synthesis and the Reformed Enlightenment in the Dutch Republic -- Appendix: Van Til’s Works in Chronological Order -- Bibliography -- Index.
author_facet Mangold, Matthias,
author_variant m m mm
author_role VerfasserIn
author_sort Mangold, Matthias,
title Towards a Reformed Enlightenment /
title_full Towards a Reformed Enlightenment / Matthias Mangold.
title_fullStr Towards a Reformed Enlightenment / Matthias Mangold.
title_full_unstemmed Towards a Reformed Enlightenment / Matthias Mangold.
title_auth Towards a Reformed Enlightenment /
title_alt Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic
Preface -- Abbreviations -- Introduction --  1 Literature Review --  2 Objectives of This Study --  3 Methodological Considerations --  4 Sources --  5 Overview -- Part 1: Van Til in Context -- 1 Intellectual Developments at Van Til’s Time --  1.1 Introduction --  1.2 Currents within Early Modern Dutch Protestantism --  1.3 Descartes and Cartesianism in the Dutch Republic --  1.4 Spinoza, Spinozism and the ‘Radical Enlightenment’ --  1.5 Summary and Conclusion -- 2 Van Til’s Life and Work --  2.1 Van Til’s Early Life and Education --  2.2 Pastoral Ministry in North-Holland (1666–1683) --  2.3 Minister and Professor in Dordrecht (1683–1702) --  2.4 Professor in Leiden (1702–1713) --  2.5 Summary and Conclusion -- Part 2: Van Til’s Cartesianism -- 3 Theology and Philosophy --  3.1 Introduction --  3.2 Early Modern Discussions on Theology and Philosophy --  3.3 Van Til’s Concept of Rational Philosophy --  3.4 Philosophical Knowledge --  3.5 Theology and Philosophy Separated --  3.6 Harmony and Tension --  3.7 The Nature of Revealed Theology --  3.8 Establishing the Authority of Scripture --  3.9 Summary and Conclusion -- 4 Natural Theology --  4.1 Introduction --  4.2 Van Til’s Compendium on Natural Theology --  4.3 Natural Theology: Knowing God --  4.4 Natural Ethics: Serving God --  4.5 Preparation for the Gospel --  4.6 Summary and Conclusion -- 5 Reason and Scriptural Interpretation --  5.1 Introduction --  5.2 Scripture, Clarity, and the Task of Interpretation --  5.3 Tradition and Church Authority --  5.4 The Proper Use of Reason --  5.5 Interpretation “Befitting of God” and the Unity of Truth --  5.6 The Bible, Divine Accommodation, and the Copernican Worldview --  5.7 Dualism and the Devil --  5.8 Summary and Conclusion -- 6 Engagement with Spinoza --  6.1 Introduction --  6.2 Historical Considerations --  6.3 Anti-Spinozan Polemics in the Voor-hof and the Vervolg --  6.4 The Voor-hof (1694) and the Challenge to Biblical Authority --  6.5 The Vervolg (1696) and Spinoza’s Radical Theology --  6.6 Van Til’s Academic Engagement with Spinoza in His Compendium --  6.7 Summary and Conclusion -- Part 3: Van Til’s Cocceianism -- 7 A Call for Moderation --  7.1 Introduction --  7.2 The “Leiden Prohibition” and the Voetian Polemics of 1676 --  7.3 Cocceian Irenicism in the Aftermath of 1676 --  7.4 Van Til’s Plea for Concord: Salems vrede (1678) --  7.5 Van Til’s Fundamental Reflections on Ecclesiastical Peace --  7.6 Van Til’s Assessment of the Cocceian Issues --  7.7 Summary and Conclusion -- 8 Prophetic Theology --  8.1 Introduction --  8.2 Cocceius and the Roots of Cocceian Prophetic Theology --  8.3 Further Developments and the Friesland Crisis of the Early 1680s --  8.4 Van Til’s Inleydinge tot de prophetische schriften --  8.5 Van Til’s Prophetic Exegesis and Emblematics --  8.6 The De Joncourt Controversy --  8.7 Summary and Conclusions -- 9 Federal Theology --  9.1 Introduction --  9.2 Van Til’s Concept of Covenant --  9.3 The Covenant of Works (foedus operum) --  9.4 The Covenant of Grace (foedus gratiae) --  9.5 Salvation-Historical Differentiations in the Covenant of Grace --  9.6 The “Counsel of Peace” between the Father and the Son --  9.7 Summary and Conclusion -- Conclusion --  1 Van Til’s Appropriation of Cartesian Philosophy --  2 Van Til’s Appropriation of the Cocceian Heritage --  3 Van Til’s Cartesio-Cocceian Synthesis and the Reformed Enlightenment in the Dutch Republic -- Appendix: Van Til’s Works in Chronological Order -- Bibliography -- Index.
title_new Towards a Reformed Enlightenment /
title_sort towards a reformed enlightenment /
series Brill's Studies in Intellectual History ;
Early Modern History and Modern History E-Books Online, Collection 2024
series2 Brill's Studies in Intellectual History ;
Early Modern History and Modern History E-Books Online, Collection 2024
publisher Brill,
publishDate 2024
physical 1 online resource (550 pages)
edition 1st ed.
contents Preface -- Abbreviations -- Introduction --  1 Literature Review --  2 Objectives of This Study --  3 Methodological Considerations --  4 Sources --  5 Overview -- Part 1: Van Til in Context -- 1 Intellectual Developments at Van Til’s Time --  1.1 Introduction --  1.2 Currents within Early Modern Dutch Protestantism --  1.3 Descartes and Cartesianism in the Dutch Republic --  1.4 Spinoza, Spinozism and the ‘Radical Enlightenment’ --  1.5 Summary and Conclusion -- 2 Van Til’s Life and Work --  2.1 Van Til’s Early Life and Education --  2.2 Pastoral Ministry in North-Holland (1666–1683) --  2.3 Minister and Professor in Dordrecht (1683–1702) --  2.4 Professor in Leiden (1702–1713) --  2.5 Summary and Conclusion -- Part 2: Van Til’s Cartesianism -- 3 Theology and Philosophy --  3.1 Introduction --  3.2 Early Modern Discussions on Theology and Philosophy --  3.3 Van Til’s Concept of Rational Philosophy --  3.4 Philosophical Knowledge --  3.5 Theology and Philosophy Separated --  3.6 Harmony and Tension --  3.7 The Nature of Revealed Theology --  3.8 Establishing the Authority of Scripture --  3.9 Summary and Conclusion -- 4 Natural Theology --  4.1 Introduction --  4.2 Van Til’s Compendium on Natural Theology --  4.3 Natural Theology: Knowing God --  4.4 Natural Ethics: Serving God --  4.5 Preparation for the Gospel --  4.6 Summary and Conclusion -- 5 Reason and Scriptural Interpretation --  5.1 Introduction --  5.2 Scripture, Clarity, and the Task of Interpretation --  5.3 Tradition and Church Authority --  5.4 The Proper Use of Reason --  5.5 Interpretation “Befitting of God” and the Unity of Truth --  5.6 The Bible, Divine Accommodation, and the Copernican Worldview --  5.7 Dualism and the Devil --  5.8 Summary and Conclusion -- 6 Engagement with Spinoza --  6.1 Introduction --  6.2 Historical Considerations --  6.3 Anti-Spinozan Polemics in the Voor-hof and the Vervolg --  6.4 The Voor-hof (1694) and the Challenge to Biblical Authority --  6.5 The Vervolg (1696) and Spinoza’s Radical Theology --  6.6 Van Til’s Academic Engagement with Spinoza in His Compendium --  6.7 Summary and Conclusion -- Part 3: Van Til’s Cocceianism -- 7 A Call for Moderation --  7.1 Introduction --  7.2 The “Leiden Prohibition” and the Voetian Polemics of 1676 --  7.3 Cocceian Irenicism in the Aftermath of 1676 --  7.4 Van Til’s Plea for Concord: Salems vrede (1678) --  7.5 Van Til’s Fundamental Reflections on Ecclesiastical Peace --  7.6 Van Til’s Assessment of the Cocceian Issues --  7.7 Summary and Conclusion -- 8 Prophetic Theology --  8.1 Introduction --  8.2 Cocceius and the Roots of Cocceian Prophetic Theology --  8.3 Further Developments and the Friesland Crisis of the Early 1680s --  8.4 Van Til’s Inleydinge tot de prophetische schriften --  8.5 Van Til’s Prophetic Exegesis and Emblematics --  8.6 The De Joncourt Controversy --  8.7 Summary and Conclusions -- 9 Federal Theology --  9.1 Introduction --  9.2 Van Til’s Concept of Covenant --  9.3 The Covenant of Works (foedus operum) --  9.4 The Covenant of Grace (foedus gratiae) --  9.5 Salvation-Historical Differentiations in the Covenant of Grace --  9.6 The “Counsel of Peace” between the Father and the Son --  9.7 Summary and Conclusion -- Conclusion --  1 Van Til’s Appropriation of Cartesian Philosophy --  2 Van Til’s Appropriation of the Cocceian Heritage --  3 Van Til’s Cartesio-Cocceian Synthesis and the Reformed Enlightenment in the Dutch Republic -- Appendix: Van Til’s Works in Chronological Order -- Bibliography -- Index.
isbn 90-04-69725-X
90-04-69724-1
callnumber-first B - Philosophy, Psychology, Religion
callnumber-subject BX - Christian Denominations
callnumber-label BX9225
callnumber-sort BX 49225 V37
era_facet 1895-1987.
illustrated Not Illustrated
dewey-hundreds 200 - Religion
dewey-tens 230 - Christianity & Christian theology
dewey-ones 230 - Christianity & Christian theology
dewey-full 230/.42
dewey-sort 3230 242
dewey-raw 230/.42
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sources.</subfield></datafield><datafield tag="588" ind1=" " ind2=" "><subfield code="a">Description based on print version record.</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="t">Preface -- Abbreviations -- Introduction --  1 Literature Review --  2 Objectives of This Study --  3 Methodological Considerations --  4 Sources --  5 Overview -- Part 1: Van Til in Context -- 1 Intellectual Developments at Van Til’s Time --  1.1 Introduction --  1.2 Currents within Early Modern Dutch Protestantism --  1.3 Descartes and Cartesianism in the Dutch Republic --  1.4 Spinoza, Spinozism and the ‘Radical Enlightenment’ --  1.5 Summary and Conclusion -- 2 Van Til’s Life and Work --  2.1 Van Til’s Early Life and Education --  2.2 Pastoral Ministry in North-Holland (1666–1683) --  2.3 Minister and Professor in Dordrecht (1683–1702) --  2.4 Professor in Leiden (1702–1713) --  2.5 Summary and Conclusion -- Part 2: Van Til’s Cartesianism -- 3 Theology and Philosophy --  3.1 Introduction --  3.2 Early Modern Discussions on Theology and Philosophy --  3.3 Van Til’s Concept of Rational Philosophy --  3.4 Philosophical Knowledge --  3.5 Theology and Philosophy Separated --  3.6 Harmony and Tension --  3.7 The Nature of Revealed Theology --  3.8 Establishing the Authority of Scripture --  3.9 Summary and Conclusion -- 4 Natural Theology --  4.1 Introduction --  4.2 Van Til’s Compendium on Natural Theology --  4.3 Natural Theology: Knowing God --  4.4 Natural Ethics: Serving God --  4.5 Preparation for the Gospel --  4.6 Summary and Conclusion -- 5 Reason and Scriptural Interpretation --  5.1 Introduction --  5.2 Scripture, Clarity, and the Task of Interpretation --  5.3 Tradition and Church Authority --  5.4 The Proper Use of Reason --  5.5 Interpretation “Befitting of God” and the Unity of Truth --  5.6 The Bible, Divine Accommodation, and the Copernican Worldview --  5.7 Dualism and the Devil --  5.8 Summary and Conclusion -- 6 Engagement with Spinoza --  6.1 Introduction --  6.2 Historical Considerations --  6.3 Anti-Spinozan Polemics in the Voor-hof and the Vervolg --  6.4 The Voor-hof (1694) and the Challenge to Biblical Authority --  6.5 The Vervolg (1696) and Spinoza’s Radical Theology --  6.6 Van Til’s Academic Engagement with Spinoza in His Compendium --  6.7 Summary and Conclusion -- Part 3: Van Til’s Cocceianism -- 7 A Call for Moderation --  7.1 Introduction --  7.2 The “Leiden Prohibition” and the Voetian Polemics of 1676 --  7.3 Cocceian Irenicism in the Aftermath of 1676 --  7.4 Van Til’s Plea for Concord: Salems vrede (1678) --  7.5 Van Til’s Fundamental Reflections on Ecclesiastical Peace --  7.6 Van Til’s Assessment of the Cocceian Issues --  7.7 Summary and Conclusion -- 8 Prophetic Theology --  8.1 Introduction --  8.2 Cocceius and the Roots of Cocceian Prophetic Theology --  8.3 Further Developments and the Friesland Crisis of the Early 1680s --  8.4 Van Til’s Inleydinge tot de prophetische schriften --  8.5 Van Til’s Prophetic Exegesis and Emblematics --  8.6 The De Joncourt Controversy --  8.7 Summary and Conclusions -- 9 Federal Theology --  9.1 Introduction --  9.2 Van Til’s Concept of Covenant --  9.3 The Covenant of Works (foedus operum) --  9.4 The Covenant of Grace (foedus gratiae) --  9.5 Salvation-Historical Differentiations in the Covenant of Grace --  9.6 The “Counsel of Peace” between the Father and the Son --  9.7 Summary and Conclusion -- Conclusion --  1 Van Til’s Appropriation of Cartesian Philosophy --  2 Van Til’s Appropriation of the Cocceian Heritage --  3 Van Til’s Cartesio-Cocceian Synthesis and the Reformed Enlightenment in the Dutch Republic -- Appendix: Van Til’s Works in Chronological Order -- Bibliography -- Index.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In Towards a Reformed Enlightenment: Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic , Matthias Mangold offers the first in-depth investigation into the theological and philosophical convictions of an influential, yet hitherto much neglected, Dutch theologian working around the turn of the eighteenth century. With its strong contextual approach, this analysis of Van Til’s thought sheds new light on various intellectual dynamics at the time, most notably the long-standing conflict between the Voetian and Cocceian factions within the Dutch Reformed Church and the reception of Cartesian philosophy in the face of emerging Radical Enlightenment ideas.</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">English</subfield></datafield><datafield tag="504" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references and index.</subfield></datafield><datafield tag="600" ind1="0" ind2="0"><subfield code="a">Van Til, Cornelius,</subfield><subfield code="d">1895-1987.</subfield></datafield><datafield tag="776" ind1=" " ind2=" "><subfield code="z">90-04-69724-1</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Brill's Studies in Intellectual History ;</subfield><subfield code="v">352.</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Early Modern History and Modern History E-Books Online, Collection 2024.</subfield></datafield><datafield tag="906" ind1=" " ind2=" "><subfield code="a">BOOK</subfield></datafield><datafield tag="ADM" ind1=" " ind2=" "><subfield code="b">2024-07-03 00:33:53 Europe/Vienna</subfield><subfield code="f">system</subfield><subfield code="c">marc21</subfield><subfield code="a">2024-05-25 09:01:06 Europe/Vienna</subfield><subfield code="g">false</subfield></datafield><datafield tag="AVE" ind1=" " ind2=" "><subfield code="i">Brill</subfield><subfield code="P">EBA Brill All</subfield><subfield code="x">https://eu02.alma.exlibrisgroup.com/view/uresolver/43ACC_OEAW/openurl?u.ignore_date_coverage=true&amp;portfolio_pid=5355913250004498&amp;Force_direct=true</subfield><subfield code="Z">5355913250004498</subfield><subfield code="b">Available</subfield><subfield code="8">5355913250004498</subfield></datafield></record></collection>