Tensional responsiveness : : ecosomatic aliveness and sensitivity with human and more-than / / Doerte Weig.
How we sense and move our bodies shapes how we relate with each other. Current socio-economic practices are reducing generative qualities of relating. Doerte Weig shows how bodily capacities for sensitive tensional responsiveness are relevant to (re)generative cultures, the future of work, lifelong...
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Superior document: | Kultur und soziale Praxis, |
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Place / Publishing House: | Bielefeld : : transcript Verlag,, [2021] ©2021 |
Year of Publication: | 2021 |
Edition: | 1st ed. |
Language: | English |
Series: | Kultur und soziale Praxis.
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Physical Description: | 1 online resource (203 pages) |
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245 | 1 | 0 | |a Tensional responsiveness : |b ecosomatic aliveness and sensitivity with human and more-than / |c Doerte Weig. |
250 | |a 1st ed. | ||
264 | 1 | |a Bielefeld : |b transcript Verlag, |c [2021] | |
264 | 4 | |c ©2021 | |
300 | |a 1 online resource (203 pages) | ||
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490 | 1 | |a Kultur und soziale Praxis, |x 2703-0032 | |
505 | 0 | |a Cover -- Contents -- Acknowledgements -- Prologue -- Introducing INTENSITIES of RELATING -- Proposition One - BAKA EGALITARIANISM and GENERATIVE CONCEPTS OF BODYING -- Congo Basina]Congo Basin Forests and Bakaa]Baka Groups along the River Ivindoa]Ivindo -- Bakaa]Baka Egalitarianism: Independence within Interdependence -- From Body To Body‐ing: Fascias and Microbiomes -- Capacity-Building for Tensional Responsiveness:Beyond Breathlessness and Eco‐anxiety -- Proposition Two - SHARING FOR ECONOMIC AND POLITICAL ONGOINGNESS -- Economics and Economies in Crisis -- Bakaa]Baka Egalitarian Demand-Sharing -- Alternative Economic Models and Sharing -- Tensional Novelty: Beyond Scarcity-Abundance Binaries -- What could The Future of Work mean? -- Proposition Three - SINGING-DANCING GENDER RELATIONS AND GROUP HEALTH -- Socio-Somatic Polyphonies -- Ritualised Gendera]gender Roles and Egalitarian Politics -- Healing as Whole-Body Group Process -- Diversities: Third Gendersa]third gender, Transgender and an Ancient Single Gendera]gender -- Generative Capacities and Healing Social Cohesion:Sounding and Moving Together -- Proposition Four - OPENING WORLDS INTO ECOSOMATIC ALIVENESSa]ecosomatic aliveness -- Dja mbo ka - The Opening of the World -- Mythologies and Ecologies: Appreciating Cyclical Complexities -- Legal Limitsa]legal limits -- Political Togetherness as Sensible Togetherness and The Alien Inside -- Dominant Authority and Situational Leadership -- Singing-Dancing out Ecosomatic Alivenessa]ecosomatic alivenessa]aliveness -- Towards Alivenessa]aliveness - WHAT IS YOUR RESPONSE? -- Four Sparks of Enchantment -- Annex -- Annex I -- Annex II -- List of Figures -- List of Tables -- References -- Index. | |
520 | |a How we sense and move our bodies shapes how we relate with each other. Current socio-economic practices are reducing generative qualities of relating. Doerte Weig shows how bodily capacities for sensitive tensional responsiveness are relevant to (re)generative cultures, the future of work, lifelong learning, sharing, healing and well-being. She draws together her own experience of living with Baka egalitarian foragers in North-Eastern Gabon, her corporate experience, and her studies on body-ing, somatics and our connective tissue-system fascia. Interweaving neurophysiological shifting-sliding with a radically different ecosystemic awareness opens up potentials for bodying beyond current legal and political limits into enchantingly vibrant and ecosomatically alive futures. | ||
545 | 0 | |8 1\u |a Doerte Weig holds a PhD in social anthropology and research experience working with, for example, hunter-gatherers, contemporary dancers, corporate managers, citizen scientists, somatic practitioners, and fascia specialists. She aims to uncover how different facets of human physicality relate to socio-political transformation and ecological awareness. She believes that we cannot think-perceive the future of human societies, of education, health, or work, without taking into account the sensoriality of our moving-sensing bodies, and raising our ecosystemic awareness. | |
536 | |a funded by Deutsche Forschungsgemeinschaft (DFG) | ||
588 | |a Description based on print version record. | ||
650 | 0 | |a Human body |x Social aspects |z Africa. | |
650 | 0 | |a Human ecology. | |
653 | |a Aliveness. | ||
653 | |a Body. | ||
653 | |a Business Ethics. | ||
653 | |a Cultural Anthropology. | ||
653 | |a Ecology. | ||
653 | |a Economy. | ||
653 | |a Ecosomatics. | ||
653 | |a Ethnology. | ||
653 | |a Fascia. | ||
653 | |a Gabon. | ||
653 | |a Social Relations. | ||
653 | |a Somatics. | ||
776 | |z 3-8376-6011-7 | ||
710 | 2 | |a Deutsche Forschungsgemeinschaft (DFG) |e funder. |4 fnd |4 http://id.loc.gov/vocabulary/relators/fnd | |
830 | 0 | |a Kultur und soziale Praxis. | |
906 | |a BOOK | ||
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