The continuity of madhyamaka and yogācāra in Indian Mahāyāna Buddhism / / by Ian Charles Harris.
In the past European scholars have tended to treat both Madhyamaka and Yogācāra as separate and fundamentally opposed trends in Mahāyāna Buddhist thought. Drawing heavily on early textual evidence this work questions the validity of such a "Mahāyāna schools" hypothesis. By down-playi...
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Superior document: | Brill's Indological library ; volume 6 |
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VerfasserIn: | |
Place / Publishing House: | Leiden : : Brill,, 1991. |
Year of Publication: | 1991 |
Edition: | 1st ed. |
Language: | English |
Series: | Brill's Indological library ;
volume 6. |
Physical Description: | 1 online resource (x, 191 pages). |
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100 | 1 | |a Harris, Ian Charles., |e author. | |
245 | 1 | 4 | |a The continuity of madhyamaka and yogācāra in Indian Mahāyāna Buddhism / |c by Ian Charles Harris. |
250 | |a 1st ed. | ||
264 | 1 | |a Leiden : |b Brill, |c 1991. | |
300 | |a 1 online resource (x, 191 pages). | ||
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337 | |a computer |b c |2 rdamedia | ||
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490 | 1 | |a Brill's Indological library ; |v volume 6 | |
588 | |a Description based on publisher supplied metadata and other sources. | ||
520 | |a In the past European scholars have tended to treat both Madhyamaka and Yogācāra as separate and fundamentally opposed trends in Mahāyāna Buddhist thought. Drawing heavily on early textual evidence this work questions the validity of such a "Mahāyāna schools" hypothesis. By down-playing the late commentorial traditions, the author attempts a general reappraisal of the epistemological and ontological writings of Nagarjuna, Asanga and Vasubandhu. He concludes that the overlap in all areas of doctrine is significant, but particularly with respect to the teachings on the levels of truth, the enlightened and unenlightened states, the status of language and the nature of reality. It is hoped that such investigations may provide the basis for a new theory on the proliferation of Indian Mahāyāna Buddhism as an organic process of assimilation to new audiences, and specific contemporary problems, rather than in the more schismatic manner favoured by past researchers. | ||
504 | |a Includes bibliographical references (pages [180]-185) and index. | ||
505 | 0 | |a Intro -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Preface -- Introduction -- 1. A Preliminary Examination of Madhyamaka Ontology -- 2. Nāgārjuna and Logic -- 3. Nāgārjuna and the Continuity of Tradition -- 4. The Problem of Mahāyāna "Schools" -- 5. The Conception of Truth in Early Buddhism -- 6. The Two Truths and the Three Natures -- 7. The Nature of Reality -- 8. The Problem of Idealism -- Conclusion -- Bibliography -- Abbreviations -- Index. | |
650 | 0 | |a Mādhyamika (Buddhism) |x Relations |x Yogācāara (Buddhism) | |
650 | 0 | |a Yogācāra (Buddhism) |x Relations |x Mādhyamika (Buddhism) | |
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830 | 0 | |a Brill's Indological library ; |v volume 6. | |
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