Omnes in Adam ex pacto Dei : Ambrogio Catarino's doctrine of covenantal solidarity and its influence on post-reformation reformed theologians / / Aaron C. Denlinger.

Hauptbeschreibung Lange vor der Reformation begriffen christliche Theologen Adams natürliche Beziehung zur Menschheit als Grundlage für die menschliche Teilhabe an seiner Schuld und Korrumpierbarkeit. 1532 aber begann der Dominikaner Ambrogio Catarino die Gültigkeit dieses traditionellen Dogmas a...

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Bibliographic Details
Superior document:Reformed historical theology ; v. 8
:
Year of Publication:2010
Language:English
Series:Reformed historical theology ; v. 8.
Physical Description:1 online resource (309 p.)
Notes:Originally presented as the author's thesis (doctoral)--University of Aberdeen.
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245 1 0 |a Omnes in Adam ex pacto Dei  |h [electronic resource] :  |b Ambrogio Catarino's doctrine of covenantal solidarity and its influence on post-reformation reformed theologians /  |c Aaron C. Denlinger. 
260 |a Göttingen :  |b Vandenhoeck & Ruprecht,  |c c2010. 
300 |a 1 online resource (309 p.) 
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490 1 |a Reformed historical theology ;  |v v. 8 
505 0 |a Cover; Title Page; Copyright; Table of Contents; Body; Preface; 1. Introduction; 1.1 Catarino's doctrine and Reformed thought in previous studies; 1.1.1 Studies of Reformed thought; 1.1.2 Studies of Catarino's thought; 1.2 Ambrogio Catarino's life and work; 1.3 The method and arrangement of this study; 1.4 The contributions of this study; 2. Theories on the development of Reformed theology's pre-fall covenant doctrine; 2.1 The foedus operum: Reformation roots?; 2.1.1 Discontinuity between Calvin's doctrine and Reformed covenant theology 
505 8 |a 2.1.2 Continuity between Calvin's doctrine and Reformed covenant theology2.1.3 The argument of this study; 2.1 The foedus operum: medieval roots?; 2.2.1 Continuity between late-medieval and Reformed covenant theologies; 2.2.2 Discontinuity between late-medieval and Reformed covenant theologies; 2.2.3 The argument of this study; 3. Secondary literature on Catarino's covenant doctrine; 3.1 Giorgio Caravale, "Ambrogio Catarino Politi e i primi gesuiti" (2005); 3.2 P. Diomede Scaramuzzi, "Le idee scotiste di un grande teologo domenicano del '500: Ambrogio Catarino" (1932/33) 
505 8 |a 3.3 Vincenzo Criscuolo, Ambrogio Catarino Politi (1484-1553): Teologo e padre al concilio di Trento (1985)3.4 P. Giacinto Bosco, L'Immacolata Concezione nel pensiero del Gaetano e del Catarino (1950); 3.5 Josef Schweizer, Ambrosius Catharinus Politus (1484-1553), ein Theologe des Reformationszeitalters (1910); 3.6 Giorgio Caravale, Sulle Tracce dell'Eresia: Ambrogio Catarino Politi (1484-1553) (2007); 3.7 Giovanni Comelli, Il Peccato Originale secondo Ambrogio Catarino (1940); 3.8 Leonardo Scarinci, Giustizia Primitiva e Peccato Originale secondo Ambrogio Catarino, O. P. (1947) 
505 8 |a 3.9 Conclusion4. Catarino's covenant theology; 4.1 Catarino's theological principia; 4.1.1 The summum bonum: the kingdom of God, eternal life; 4.1.2 The covenant's relation to the kingdom; 4.1.3 The covenant's relation to sacred scripture; 4.2 Pactum quid dicetur; 4.2.1 The pactum: "nothing other than a certain agreement"; 4.2.2 The pactum: from chaos to justice between God and humankind; 4.3 Et haec sunt pacta quae in scripturis continentur; 4.3.1 The first covenant: christology; 4.3.2 The second covenant: mariology; 4.3.3 The third covenant: ecclesiology 
505 8 |a 4.3.4 The pre-fall covenant: protology and hamartiology4.3.5 The post-fall covenant: soteriology; 4.4 Conclusion; 5. Catarino's doctrine of the pre-fall covenant; 5.1 The covenant's vertical dimension: God and Adam; 5.1.1 The parties of the covenant; 5.1.2 Mutual consent; 5.1.3 Reciprocal obligations; 5.1.4 Concluding remarks on the covenant's vertical dimension; 5.2.1 The covenant establishes humankind's solidarity with Adam; 5.2 The Covenant's horizontal dimension: Adam and humankind; 5.2.2 The covenant limits humankind's solidarity with Adam 
505 8 |a 5.2.3 Concluding remarks on the covenant's horizontal dimension 
520 |a Hauptbeschreibung Lange vor der Reformation begriffen christliche Theologen Adams natürliche Beziehung zur Menschheit als Grundlage für die menschliche Teilhabe an seiner Schuld und Korrumpierbarkeit. 1532 aber begann der Dominikaner Ambrogio Catarino die Gültigkeit dieses traditionellen Dogmas anzufechten. Er war der Meinung, dass sich die menschliche Solidarität mit Adam direkt von einem Akt göttlichen Willens und göttlicher Bestimmung ableite. Laut Catarino verkörperte der Bund, den Gott mit Adam im Garten Eden geschlossen hatte, die Bestimmung Adams zum Schuldesel. Er sollte all 
546 |a English 
500 |a Originally presented as the author's thesis (doctoral)--University of Aberdeen. 
504 |a Includes bibliographical references (p. [294]-300) and index. 
600 0 0 |a Ambrosius Catharinus,  |c Archbishop of Conza,  |d 1484-1553. 
650 0 |a Covenant theology  |x History of doctrines. 
650 0 |a Covenants  |x Religious aspects  |x Reformed Church. 
650 0 |a Reformed Church  |x Doctrines  |x History. 
776 |z 3-525-56920-3 
830 0 |a Reformed historical theology ;  |v v. 8. 
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