World youth day : : religious interaction at a Catholic festival / / Jane Skjoldli.
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Superior document: | Critical Studies in Religion, Religionswissenschaft ; Band 14 |
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Place / Publishing House: | Göttingen, Germany : : Vandenhoeck & Ruprecht,, [2021] ©2021 |
Year of Publication: | 2021 |
Edition: | 1st ed. |
Language: | English |
Series: | Critical studies in religion, Religionswissenschaft ;
Band 14. |
Physical Description: | 1 online resource (309 pages) |
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Skjoldli, Jane, author. World youth day : religious interaction at a Catholic festival / Jane Skjoldli. 1st ed. Göttingen, Germany : Vandenhoeck & Ruprecht, [2021] ©2021 1 online resource (309 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Critical Studies in Religion, Religionswissenschaft ; Band 14 Intro -- Title Page -- Copyright -- Acknowledgements -- List of abbreviations -- Body -- 1. What is World Youth Day? -- 1.1 The biggest papal gathering on record? -- 1.2 When did World Youth Days begin? -- 1.3 Previous research -- 1.4 Contextualizing this study -- 1.4.1 Pilgrimage studies -- 1.4.2 Digital game studies -- 1.5 Summary and outline of chapters -- 2. Religious interaction: What gaming can teach us about religion -- 2.1 "Lucy looks into a Wardrobe" -- 2.2 Running out of Hosts at World Youth Day -- 2.2.1 Realms of lived reality -- 2.3 Religion as interaction -- 2.3.1 Superhuman persons -- 2.3.2 Interaction and presence -- 2.3.3 Transrealm interaction -- 2.4 Interface -- 2.4.1 Religious interfaces -- 2.4.2 Interfacial elements -- 2.4.3 What about media? -- 2.4.4 The interfacial mind -- 2.4.5 Governing the interface: Magisterial and other normativities -- 2.5 Immersion -- 2.5.1 Immersion, flow, presence, and vulnerability -- 2.6 Summary -- 3. World Youth Day Origins: From Youth Gathering to Pilgrimage, 1984-1991 -- 3.1 From youth gathering to pilgrimage -- 3.1.1 World Youth Day emerges -- 3.1.2 Naming World Youth Day a pilgrimage -- 3.1.3 World Youth Day as a pilgrimage -- 3.2 Acknowledged influences in the official narrative -- 3.2.1 John Paul II -- 3.2.2 Catholic "World Days" -- 3.2.3 The United Nations -- 3.2.4 The revivification of pilgrimage trails -- 3.2.5 The new evangelization -- 3.2.6 Christocentrism and mariocentrism -- 3.2.7 The emergent official narrative -- 3.3 Other possible influences -- 3.3.1 Contextualizing World Youth Day -- 3.3.2 The communist World Youth Festival -- 3.3.3 Polish precursors to the World Youth Day Cross -- 3.3.4 Charismatic Christian "crusades" -- 3.4 Conclusion -- 4. Changing Pilgrimage: World Youth Day 1993, Denver -- 4.1 Denver: From metropolitan city to pilgrimage site. 4.1.1 How World Youth Day in Denver became a pilgrimage -- 4.1.2 Preparing for pilgrimage -- 4.1.3 Life and pilgrimage -- 4.1.4 Event design -- 4.1.5 Papal presence and participation -- 4.1.6 The World Youth Day community -- 4.1.7 World Youth Day saints -- 4.1.8 Our Lady of the New Advent -- 4.1.9 The Way of the Cross and the female Jesus controversy -- 4.2 How Denver defined World Youth Day -- 4.2.1 Remaking pilgrimage -- 4.2.2 Legacy -- 4.3 Conclusion -- 5. "Bringing the mind to Heaven": Religious interaction at World Youth Day 2016 -- 5.1 Interfacial elements at World Youth Day 2016 -- 5.1.1 Identifying interfacial elements -- 5.1.2 The Eucharist -- 5.1.3 Confession -- 5.1.4 The World Youth Day community and the universal Catholic Church -- 5.1.5 Pope Francis-an interfacial element? -- 5.1.6 Places, Poland, and Pope John Paul II -- 5.1.7 The Divine Mercy image(s) and the relics of Saint Faustina -- 5.2 Conclusion -- 6. Pilgrimage and immersion: Nuances of pilgrim(s) and pilgrimage at World Youth Day 2016 -- 6.1 Asking about pilgrimage -- 6.2 Transrealm interaction as a criterion for pilgrimage -- 6.2.1 Self-describing as pilgrim(s) -- 6.2.2 Describing pilgrimage -- 6.2.3 Pilgrims, non-pilgrims, and the "pilgrim scale" -- 6.2.4 Pilgrimage as immersion -- 6.3 Expanding possibilities for (inter)action -- 6.3.1 "Offer it up": Pain as part of play -- 6.3.2 God as fellow pilgrim: Superhuman persons initiate interaction -- 6.4 Conclusion -- Conclusion -- Appendix: Method and methodology -- 1. A mixed-methods approach -- 1.1 The evolution of a research design -- 1.2 Historical research -- 1.3 Fieldwork -- 1.4 Respondents -- 2. Research ethics -- List of references and archival material -- References -- Archival material -- Index. Description based on print version record. Church work with youth Catholic Church. Christian pilgrims and pilgrimages. Catholic youth Religious life. 3-525-55455-9 Critical studies in religion, Religionswissenschaft ; Band 14. |
language |
English |
format |
eBook |
author |
Skjoldli, Jane, |
spellingShingle |
Skjoldli, Jane, World youth day : religious interaction at a Catholic festival / Critical Studies in Religion, Religionswissenschaft ; Intro -- Title Page -- Copyright -- Acknowledgements -- List of abbreviations -- Body -- 1. What is World Youth Day? -- 1.1 The biggest papal gathering on record? -- 1.2 When did World Youth Days begin? -- 1.3 Previous research -- 1.4 Contextualizing this study -- 1.4.1 Pilgrimage studies -- 1.4.2 Digital game studies -- 1.5 Summary and outline of chapters -- 2. Religious interaction: What gaming can teach us about religion -- 2.1 "Lucy looks into a Wardrobe" -- 2.2 Running out of Hosts at World Youth Day -- 2.2.1 Realms of lived reality -- 2.3 Religion as interaction -- 2.3.1 Superhuman persons -- 2.3.2 Interaction and presence -- 2.3.3 Transrealm interaction -- 2.4 Interface -- 2.4.1 Religious interfaces -- 2.4.2 Interfacial elements -- 2.4.3 What about media? -- 2.4.4 The interfacial mind -- 2.4.5 Governing the interface: Magisterial and other normativities -- 2.5 Immersion -- 2.5.1 Immersion, flow, presence, and vulnerability -- 2.6 Summary -- 3. World Youth Day Origins: From Youth Gathering to Pilgrimage, 1984-1991 -- 3.1 From youth gathering to pilgrimage -- 3.1.1 World Youth Day emerges -- 3.1.2 Naming World Youth Day a pilgrimage -- 3.1.3 World Youth Day as a pilgrimage -- 3.2 Acknowledged influences in the official narrative -- 3.2.1 John Paul II -- 3.2.2 Catholic "World Days" -- 3.2.3 The United Nations -- 3.2.4 The revivification of pilgrimage trails -- 3.2.5 The new evangelization -- 3.2.6 Christocentrism and mariocentrism -- 3.2.7 The emergent official narrative -- 3.3 Other possible influences -- 3.3.1 Contextualizing World Youth Day -- 3.3.2 The communist World Youth Festival -- 3.3.3 Polish precursors to the World Youth Day Cross -- 3.3.4 Charismatic Christian "crusades" -- 3.4 Conclusion -- 4. Changing Pilgrimage: World Youth Day 1993, Denver -- 4.1 Denver: From metropolitan city to pilgrimage site. 4.1.1 How World Youth Day in Denver became a pilgrimage -- 4.1.2 Preparing for pilgrimage -- 4.1.3 Life and pilgrimage -- 4.1.4 Event design -- 4.1.5 Papal presence and participation -- 4.1.6 The World Youth Day community -- 4.1.7 World Youth Day saints -- 4.1.8 Our Lady of the New Advent -- 4.1.9 The Way of the Cross and the female Jesus controversy -- 4.2 How Denver defined World Youth Day -- 4.2.1 Remaking pilgrimage -- 4.2.2 Legacy -- 4.3 Conclusion -- 5. "Bringing the mind to Heaven": Religious interaction at World Youth Day 2016 -- 5.1 Interfacial elements at World Youth Day 2016 -- 5.1.1 Identifying interfacial elements -- 5.1.2 The Eucharist -- 5.1.3 Confession -- 5.1.4 The World Youth Day community and the universal Catholic Church -- 5.1.5 Pope Francis-an interfacial element? -- 5.1.6 Places, Poland, and Pope John Paul II -- 5.1.7 The Divine Mercy image(s) and the relics of Saint Faustina -- 5.2 Conclusion -- 6. Pilgrimage and immersion: Nuances of pilgrim(s) and pilgrimage at World Youth Day 2016 -- 6.1 Asking about pilgrimage -- 6.2 Transrealm interaction as a criterion for pilgrimage -- 6.2.1 Self-describing as pilgrim(s) -- 6.2.2 Describing pilgrimage -- 6.2.3 Pilgrims, non-pilgrims, and the "pilgrim scale" -- 6.2.4 Pilgrimage as immersion -- 6.3 Expanding possibilities for (inter)action -- 6.3.1 "Offer it up": Pain as part of play -- 6.3.2 God as fellow pilgrim: Superhuman persons initiate interaction -- 6.4 Conclusion -- Conclusion -- Appendix: Method and methodology -- 1. A mixed-methods approach -- 1.1 The evolution of a research design -- 1.2 Historical research -- 1.3 Fieldwork -- 1.4 Respondents -- 2. Research ethics -- List of references and archival material -- References -- Archival material -- Index. |
author_facet |
Skjoldli, Jane, |
author_variant |
j s js |
author_role |
VerfasserIn |
author_sort |
Skjoldli, Jane, |
title |
World youth day : religious interaction at a Catholic festival / |
title_sub |
religious interaction at a Catholic festival / |
title_full |
World youth day : religious interaction at a Catholic festival / Jane Skjoldli. |
title_fullStr |
World youth day : religious interaction at a Catholic festival / Jane Skjoldli. |
title_full_unstemmed |
World youth day : religious interaction at a Catholic festival / Jane Skjoldli. |
title_auth |
World youth day : religious interaction at a Catholic festival / |
title_new |
World youth day : |
title_sort |
world youth day : religious interaction at a catholic festival / |
series |
Critical Studies in Religion, Religionswissenschaft ; |
series2 |
Critical Studies in Religion, Religionswissenschaft ; |
publisher |
Vandenhoeck & Ruprecht, |
publishDate |
2021 |
physical |
1 online resource (309 pages) |
edition |
1st ed. |
contents |
Intro -- Title Page -- Copyright -- Acknowledgements -- List of abbreviations -- Body -- 1. What is World Youth Day? -- 1.1 The biggest papal gathering on record? -- 1.2 When did World Youth Days begin? -- 1.3 Previous research -- 1.4 Contextualizing this study -- 1.4.1 Pilgrimage studies -- 1.4.2 Digital game studies -- 1.5 Summary and outline of chapters -- 2. Religious interaction: What gaming can teach us about religion -- 2.1 "Lucy looks into a Wardrobe" -- 2.2 Running out of Hosts at World Youth Day -- 2.2.1 Realms of lived reality -- 2.3 Religion as interaction -- 2.3.1 Superhuman persons -- 2.3.2 Interaction and presence -- 2.3.3 Transrealm interaction -- 2.4 Interface -- 2.4.1 Religious interfaces -- 2.4.2 Interfacial elements -- 2.4.3 What about media? -- 2.4.4 The interfacial mind -- 2.4.5 Governing the interface: Magisterial and other normativities -- 2.5 Immersion -- 2.5.1 Immersion, flow, presence, and vulnerability -- 2.6 Summary -- 3. World Youth Day Origins: From Youth Gathering to Pilgrimage, 1984-1991 -- 3.1 From youth gathering to pilgrimage -- 3.1.1 World Youth Day emerges -- 3.1.2 Naming World Youth Day a pilgrimage -- 3.1.3 World Youth Day as a pilgrimage -- 3.2 Acknowledged influences in the official narrative -- 3.2.1 John Paul II -- 3.2.2 Catholic "World Days" -- 3.2.3 The United Nations -- 3.2.4 The revivification of pilgrimage trails -- 3.2.5 The new evangelization -- 3.2.6 Christocentrism and mariocentrism -- 3.2.7 The emergent official narrative -- 3.3 Other possible influences -- 3.3.1 Contextualizing World Youth Day -- 3.3.2 The communist World Youth Festival -- 3.3.3 Polish precursors to the World Youth Day Cross -- 3.3.4 Charismatic Christian "crusades" -- 3.4 Conclusion -- 4. Changing Pilgrimage: World Youth Day 1993, Denver -- 4.1 Denver: From metropolitan city to pilgrimage site. 4.1.1 How World Youth Day in Denver became a pilgrimage -- 4.1.2 Preparing for pilgrimage -- 4.1.3 Life and pilgrimage -- 4.1.4 Event design -- 4.1.5 Papal presence and participation -- 4.1.6 The World Youth Day community -- 4.1.7 World Youth Day saints -- 4.1.8 Our Lady of the New Advent -- 4.1.9 The Way of the Cross and the female Jesus controversy -- 4.2 How Denver defined World Youth Day -- 4.2.1 Remaking pilgrimage -- 4.2.2 Legacy -- 4.3 Conclusion -- 5. "Bringing the mind to Heaven": Religious interaction at World Youth Day 2016 -- 5.1 Interfacial elements at World Youth Day 2016 -- 5.1.1 Identifying interfacial elements -- 5.1.2 The Eucharist -- 5.1.3 Confession -- 5.1.4 The World Youth Day community and the universal Catholic Church -- 5.1.5 Pope Francis-an interfacial element? -- 5.1.6 Places, Poland, and Pope John Paul II -- 5.1.7 The Divine Mercy image(s) and the relics of Saint Faustina -- 5.2 Conclusion -- 6. Pilgrimage and immersion: Nuances of pilgrim(s) and pilgrimage at World Youth Day 2016 -- 6.1 Asking about pilgrimage -- 6.2 Transrealm interaction as a criterion for pilgrimage -- 6.2.1 Self-describing as pilgrim(s) -- 6.2.2 Describing pilgrimage -- 6.2.3 Pilgrims, non-pilgrims, and the "pilgrim scale" -- 6.2.4 Pilgrimage as immersion -- 6.3 Expanding possibilities for (inter)action -- 6.3.1 "Offer it up": Pain as part of play -- 6.3.2 God as fellow pilgrim: Superhuman persons initiate interaction -- 6.4 Conclusion -- Conclusion -- Appendix: Method and methodology -- 1. A mixed-methods approach -- 1.1 The evolution of a research design -- 1.2 Historical research -- 1.3 Fieldwork -- 1.4 Respondents -- 2. Research ethics -- List of references and archival material -- References -- Archival material -- Index. |
isbn |
3-666-55455-5 3-647-55455-3 3-525-55455-9 |
callnumber-first |
B - Philosophy, Psychology, Religion |
callnumber-subject |
BX - Christian Denominations |
callnumber-label |
BX2347 |
callnumber-sort |
BX 42347.8 Y7 S556 42021 |
illustrated |
Not Illustrated |
dewey-hundreds |
200 - Religion |
dewey-tens |
250 - Christian pastoral practice & religious orders |
dewey-ones |
259 - Pastoral care of families & kinds of persons |
dewey-full |
259.23 |
dewey-sort |
3259.23 |
dewey-raw |
259.23 |
dewey-search |
259.23 |
oclc_num |
1276854988 |
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