The spaces of others - heterotopic spaces : : practicing and theorizing hospitality and counter-conduct beyond the religion/secular border / / Hans-Joachim Sander,Kaspar Villadsen, Trygve Wyller (editors).

• Superior document: Research in Contemporary Religion, Volume 21
• TeilnehmendeR: Sander, Hans-Joachim,; Villadsen, Kaspar,; Wyller, Trygve,
• Place / Publishing House: Gottingen, [Germany] : : Vandenhoeck & Ruprecht,, 2016.; ©2016
• Year of Publication: 2016
• Language: English
• Series: Research in contemporary religion ; Volume 21.
• Physical Description: 1 online resource (199 p.)
• Notes: Description based upon print version of record.

Table of Contents

Title Page; Copyright; Preface ; Body; Hans-Joachim Sander (Salzburg)/Kaspar Villadsen (Copenhagen)/?Trygve Wyller (Oslo): Introduction; The Intention; Pastoral power: An "individualizing tactic" or counter-conducts invoking universality?; Counter-conducts and embodied universality; The organization of the book; References; Topos A: Constructing brotherly love, Copenhagen and beyond ; Johs. Bertelsen (Copenhagen): Kristeligt Studenter-Settlement - between Christianity and Socialism; The foundation; Kristeligt Studenter-Settlement; The Christian background; Between Christianity and Socialism

The Vesterbro Housing CampaignA professional NGO; Student revolt and work in the local community; Kaspar Villadsen (Copenhagen): The Christian Student Settlement: Between Utopian Ideas and Real Constraints; Heterotopia as analytical perspective; The breeding ground for the Settlement movement; Cultural spearhead or meeting forum?; Spirit in action: Making Christianity practical and pragmatic; Social critique or individual transformation?; Utopian experiment or welfare institution?; Conclusion: The Settlement utopia in the modern welfare state; References

Topos B: The ecclesial clinique or the clinical churchAnne Sjøgren (Gothenburg): Working for undocumented migrants in Gothenburg; 1. We borrow premises for one evening a week; 2. We are many who work together; 3. People in need who come on these evenings; 4. Study visits; Status; Trygve Wyller (Oslo): A spatial Power that dissolves itself; To Theorize Spatial Practice; The Rosengrenska Project for the Undocumented; The Heterotopic Inside; Empathy and the Other; A Heterotopia of Compensation; A spatial theology of heterotopic compensation?; The power that dissolves itself; References

A triangle of religion, faith and spirituality-the Garden of Religions' secondspaceThe struggle about the Stupa of Gföhl-a thirdspace experience with the Garden of Religions; Creating a spatial political theology beyond universal claims; The Garden as impossible space for Christian pastorate; Political theologies and their blind spot in space; The Good Samaritan-an example of spatial counter-conduct; References; Topos D: The Hospitality of the Urban Space; Hilde Kirkebøen (Oslo): Marginality at Oslo Central Station; Kaia Schultz Rønsdal (Oslo): Murmurs of pastoral care?

Henri Lefebvre's perspectives-Spatial triad and rhythmanalysis