Selves Engraved on Stone: Seals and Identity in the Ancient Near East, ca. 1415–1050 BCE / / Serdar Yalcin.

Selves Engraved on Stone explores the ways in which multiple aspects of identity were constructed through the material, visual, and textual characteristics of personal seals from ancient Mesopotamia and Syria in the latter half of the 2nd millennium BCE.

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Bibliographic Details
Superior document:Culture and History of the Ancient Near East ; 129
VerfasserIn:
Place / Publishing House:Leiden ;, Boston : : Brill,, [2022]
©2023
Year of Publication:2022
Edition:1st ed.
Language:English
Series:Culture and History of the Ancient Near East ; 129.
Physical Description:1 online resource (327 pages)
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490 1 |a Culture and History of the Ancient Near East ;  |v 129 
505 0 |a Author’s Note -- Acknowledgements -- List of Figures -- 1 Introduction -- 1 Historical Background: The Ancient Near East in the Late Bronze Age -- 2 Identity as a Theoretical Framework in the Study of Ancient Art -- 1 Is Identity a Valid Tool for Studying Ancient Art? -- 2 Gender, Community, and Others: Prominent Identities in the Ancient Near East -- 3 Constructing Ancient Identities through Material and Visual Culture -- 3 People Praying on Stone: Identity in Kassite Babylonian Seals, ca. 1415–1155 BCE -- 1 Historical Introduction -- 2 Babylonian Glyptic during the Kassite Period -- 3 Seals and Religious Identity in Kassite Babylonia -- 4 Family and Community Relations in Kassite Babylonian Seals -- 5 Gender and Seals in Kassite Babylonia -- 6 Profession and Institutional Affiliations in Kassite Babylonian Seals -- 7 Synopsis -- 4 Men of the State: Seals as Markers of Distinction in Assyria, ca. 1353–1050 BCE -- 1 Historical Introduction -- 2 Middle Assyrian Glyptic Tradition from the 14th to the 11th Centuries BCE -- 3 Religious Identity in Middle Assyrian Seals -- 4 Family and Community Relations in Middle Assyrian Seals -- 5 Gender and Representation in Middle Assyrian Seals -- 6 Professional and Institutional Affiliations in Middle Assyrian Seals -- 7 Synopsis -- 5 Under the Shadow of the Great Kings: Seals and Identity in Hittite Syria, ca. 1340–1180 BCE -- 1 Historical Introduction -- 2 Scholarship on the Glyptics of Late Bronze Age Syria -- 3 Religious Identity in the Seals from Hittite Syria -- 4 Family and Community Relations in the Seals from Hittite Syria -- 5 Gender and Representation in the Seals from Hittite Syria -- 6 Professional and Institutional Affiliations in the Seals from Hittite Syria -- 7 Synopsis -- 6 Conclusion -- Appendix 1: List of Seals and Seal Impressions Discussed in the Text -- Bibliography -- Index. 
588 |a Description based on print version record. 
520 3 |a Selves Engraved on Stone explores the ways in which multiple aspects of identity were constructed through the material, visual, and textual characteristics of personal seals from ancient Mesopotamia and Syria in the latter half of the 2nd millennium BCE. 
520 |a Typically carved in stone, the cylinder seal is perhaps the most distinctive art form to emerge in ancient Mesopotamia. It spread across the Near East from ca. 3300 BCE onwards, and remained in use for millennia. What was the role of this intricate object in the making of a person's social identity? As the first comprehensive study dedicated to this question, Selves Engraved on Stone explores the ways in which different but often intersecting aspects of identity, such as religion, gender, community and profession, were constructed through the material, visual, and textual characteristics of seals from Mesopotamia and Syria. 
504 |a Includes bibliographical references and index. 
650 0 |a Identity (Psychology)  |x Islamic Empire. 
650 0 |a Seals (Numismatics)  |x Islamic Empire. 
650 0 |a Signs and symbols  |x Social aspects  |x Islamic Empire. 
651 0 |a Islamic Empire  |x Social conditions. 
776 0 8 |i Print version:  |a Yalcin, Serdar  |t Selves Engraved on Stone: Seals and Identity in the Ancient near East, Ca. 1415-1050 BCE  |d Boston : BRILL,c2022 
830 0 |a Culture and History of the Ancient Near East ;  |v 129. 
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