The archaeology of late antique "paganism" / / edited by Luke Lavan and Michael Mulryan.

There is no agreement over how to name the 'pagan' cults of late antiquity. Clearly they were more diverse than this Christian label suggests, but also exhibited tendencies towards monotheism and internal changes which makes it difficult to describe them as 'traditional cults'. T...

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Bibliographic Details
Superior document:Late antique archaeology ; v. 7
TeilnehmendeR:
Year of Publication:2011
Language:English
Series:Late antique archaeology ; v. 7.
Physical Description:1 online resource (709 p.)
Notes:Papers from the conference "The Archaeology of Late Antique Paganism" held in 2005 in Leuven.
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Other title:Preliminary Material /
‘Paganism’ In Late Antiquity: Thematic Studies /
‘Paganism’ In Late Antiquity: Regional Studies And Material Culture /
Eusebius Of Caesarea And The Concept Of Paganism /
Late Antique Paganism: Adaptation Under Duress /
The ‘End’ Of Roman Senatorial Paganism /
Temples In Late Antique Gaul /
Fana, Templa, Delubra Destrui Praecipimus: The End Of The Temples In Roman Spain /
The Temple Of Flora Or Venus By The Circus Maximus And The New Christian Topography: The ‘Pagan Revival’ In Action? /
The Fate Of The Temples In North Africa /
Late Paganism And Christianisation In Greece /
Late Paganism On The Aegean Islands And Processes Of Christianisation /
The Fate Of Temples In Late Antique Anatolia /
The Fate Of The Temples In Late Antique Egypt /
Political Talismans? Residual ‘Pagan’ Statues In Late Antique Public Space /
Religious Intolerance And Pagan Statuary /
Religious Rituals At Springs In The Late Antique And Early Medieval World /
Wells And Belief Systems At The End Of Roman Britain: A Case Study From Roman London /
From Pagan To Christian: Religious Iconography In Material Culture From Sagalassos /
Abstracts In French /
Indices /
Summary:There is no agreement over how to name the 'pagan' cults of late antiquity. Clearly they were more diverse than this Christian label suggests, but also exhibited tendencies towards monotheism and internal changes which makes it difficult to describe them as 'traditional cults'. This volume, which includes two extensive bibliographic essays, considers the decline of urban temples alongside the varying evolution of other focii of cult practice and identity. The papers reveal great regional diversity in the development of late antique paganism, and suggest that the time has come to abandon a single compelling narrative of 'the end of the temples' based on legal sources and literary accounts. Although temple destructions are attested, in some regions the end of paganism was both gradual and untraumatic, with more co-existence with Christianity than one might have expected. Contributors are Javier Arce, Béatrice Caseau, Georgios Deligiannakis, Koen Demarsin, Jitse H.F. Dijkstra, Demetrios Eliopoulos, James Gerrard, Penelope J. Goodman, David Gwynn, Luke Lavan, Michael Mulryan, Helen G. Saradi, Eberhard W. Sauer, Gareth Sears, Peter Talloen, Peter Van Nuffelen and Lies Vercauteren.
Bibliography:Includes bibliographical references and indexes.
ISBN:1283161052
9786613161055
9004210393
Hierarchical level:Monograph
Statement of Responsibility: edited by Luke Lavan and Michael Mulryan.