Contesting the logic of painting : art and understanding in eleventh-century Byzantium / / by Charles Barber.

Studies of the icon in Byzantium have tended to focus on the iconoclastic era of the eighth- and ninth-centuries. This study shows that discussion of the icon was far from settled by this lengthy dispute. While the theory of the icon in Byzantium was governed by a logical understanding that had limi...

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Bibliographic Details
Superior document:Visualising the Middle Ages, v. 2
:
Year of Publication:2007
Edition:1st ed.
Language:English
Series:Visualising the Middle Ages ; v. 2.
Physical Description:1 online resource (224 p.)
Notes:Description based upon print version of record.
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100 1 |a Barber, Charles,  |d 1964- 
245 1 0 |a Contesting the logic of painting  |h [electronic resource] :  |b art and understanding in eleventh-century Byzantium /  |c by Charles Barber. 
250 |a 1st ed. 
260 |a Leiden ;  |a Boston :  |b Brill,  |c 2007. 
300 |a 1 online resource (224 p.) 
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490 1 |a Visualising the Middle Ages,  |x 1874-0448 ;  |v v. 2 
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546 |a English 
505 0 0 |t Preliminary Material /  |r C.E. Barber --   |t Chapter One. The Synodikon Of Orthodoxy And The Ground Of Painting /  |r C.E. Barber --   |t Chapter Two. Symeon The New Theologian: Seeing Beyond Painting /  |r C.E. Barber --   |t Chapter Three. Michael Psellos: Seeing Through Painting /  |r C.E. Barber --   |t Chapter Four. Eustratios Of Nicaea And The Constraints Of Theology /  |r C.E. Barber --   |t Chapter Five. Leo Of Chalcedon, Euthymios Zigabenos And The Return To The Past /  |r C.E. Barber --   |t Afterword /  |r C.E. Barber --   |t Bibliography /  |r C.E. Barber --   |t Index /  |r C.E. Barber --   |t Illustrations /  |r C.E. Barber. 
520 |a Studies of the icon in Byzantium have tended to focus on the iconoclastic era of the eighth- and ninth-centuries. This study shows that discussion of the icon was far from settled by this lengthy dispute. While the theory of the icon in Byzantium was governed by a logical understanding that had limited painting to the visible alone, the four authors addressed in this book struggled with this constraint. Symeon the New Theologian, driven by a desire for divine vision, chose, effectively, to disregard the icon. Michael Psellos used a profound neoplatonism to examine the relationship between an icon and miracles. Eustratios of Nicaea followed the logic of painting to the point at which he could clarify a distinction between painting from theology. Leo of Chalcedon attempted to describe a formal presence in the divine portrait of Christ. All told, these authors open perspectives on the icon that enrich and expand our own modernist understanding of this crucial medium. 
504 |a Includes bibliographical references (p. [165]-175) and index. 
650 0 |a Icons, Byzantine. 
650 0 |a Image (Theology) 
651 0 |a Byzantine Empire  |x Church history. 
776 |z 90-04-16271-2 
830 0 |a Visualising the Middle Ages ;  |v v. 2. 
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