Material virtue : : ethics and the body in early China / / by Mark Csikszentmihalyi.
This book reconstructs a neglected episode in the development of Confucianism, one that considerably influenced later Chinese religious thought. Material Virtue examines a set of four through first century B.C.E. Chinese texts that argue virtue has a physical correlate in the body. Based on both tra...
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| Superior document: | Sinica Leidensia, v. 66 |
|---|---|
| : | |
| Year of Publication: | 2004 |
| Edition: | 1st ed. |
| Language: | English |
| Series: | Sinica Leidensia ;
v. 66. |
| Physical Description: | 1 online resource (411 p.) |
| Notes: | Description based upon print version of record. |
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| 100 | 1 | |a Csikszentmihalyi, Mark. | |
| 245 | 1 | 0 | |a Material virtue : |b ethics and the body in early China / |c by Mark Csikszentmihalyi. |
| 250 | |a 1st ed. | ||
| 260 | |a Leiden ; |a Boston : |b Brill, |c 2004. | ||
| 300 | |a 1 online resource (411 p.) | ||
| 336 | |a text |b txt | ||
| 337 | |a computer |b c | ||
| 338 | |a online resource |b cr | ||
| 490 | 1 | |a Sinica Leidensia, |x 0169-9563 ; |v v. 66 | |
| 500 | |a Description based upon print version of record. | ||
| 505 | 0 | |a INTRODUCTION; CHAPTER ONE. BACKGROUND OF THE RU VIRTUE DISCOURSE; CHAPTER TWO. MORAL PSYCHOLOGY OF THE WUXING; CHAPTER THREE. MORAL PSYCHOLOGYAND HUMAN PHYSIOLOGY IN THE MENGZI; CHAPTER FOUR. THE SAGE'S TRANSCENDENT BODY; CHAPTER FIVE. MATERIAL VIRTUE IN THE EARLY EMPIRE; CONCLUSION; APPENDIX ONE. The reconstructed Zisi; APPENDIX TWO. The Guodian Wuxing; APPENDIX THREE. The Mawangdui Wuxing and commentary; BIBLIOGRAPHY; INDEX | |
| 546 | |a English | ||
| 520 | |a This book reconstructs a neglected episode in the development of Confucianism, one that considerably influenced later Chinese religious thought. Material Virtue examines a set of four through first century B.C.E. Chinese texts that argue virtue has a physical correlate in the body. Based on both transmitted (e.g., the Mengzi or Mencius) and recently excavated (e.g., the Wuxing or Five Kinds of Action) texts, Material Virtue describes how the argument addresses challenges to early Chinese religious ethics in part by relying on emerging notions such as the balance of qi (pneumas) also found in natural philosophy. | ||
| 588 | |a Description based on print version record. | ||
| 504 | |a Includes bibliographical references (p. [373]-389) and index. | ||
| 650 | 0 | |a Ethics |z China. | |
| 650 | 0 | |a Virtue. | |
| 650 | 0 | |a Human body |x Moral and ethical aspects. | |
| 650 | 0 | |a Confucianism. | |
| 651 | 0 | |a China |x Social life and customs |y To 221 B.C. | |
| 630 | 0 | 0 | |a Wuxing. |
| 776 | |z 90-04-14196-0 | ||
| 730 | 0 | 2 | |a Wuxing (Guodian version). |l English & Chinese. |
| 730 | 0 | 2 | |a Wuxing (Mawangdui version). |l English & Chinese. |
| 830 | 0 | |a Sinica Leidensia ; |v v. 66. | |
| 906 | |a BOOK | ||
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