Shakespeare and religio mentis : : a study of Christian Hermetism in four plays / / by Jane Everingham Nelson.
Have you ever wondered why Cordelia has to die? Or how Alonso talks and walks about the isle while his body lies ‘full fathom five’ on the sea floor? Ever wondered why the monument to Shakespeare in the Church of the Holy Trinity in Stratford-upon-Avon names three pagans: Nestor, Socrates, and Virgi...
Saved in:
Superior document: | Studies in religion and the arts ; Volume 19 |
---|---|
VerfasserIn: | |
Place / Publishing House: | Leiden, The Netherlands ;, Boston : : Brill,, [2022] ©2022 |
Year of Publication: | 2022 |
Edition: | 1st ed. |
Language: | English |
Series: | Studies in religion and the arts ;
Volume 19. |
Physical Description: | 1 online resource (321 pages) |
Notes: | This landmark interdisciplinary study shines the light of religious Hermetism on Love’s Labour’s Lost, King Lear, Othello and The Tempest and reveals the ‘religion of the mind’ found in the Corpus Hermeticum to be a source of Shakespeare’s understanding of human psychology. |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
id |
993583626404498 |
---|---|
ctrlnum |
(MiAaPQ)EBC29731825 (Au-PeEL)EBL29731825 (CKB)24767683200041 (nllekb)BRILL9789004520608 (EXLCZ)9924767683200041 |
collection |
bib_alma |
record_format |
marc |
spelling |
Nelson, Jane Everingham, author. Shakespeare and religio mentis : a study of Christian Hermetism in four plays / by Jane Everingham Nelson. 1st ed. Leiden, The Netherlands ; Boston : Brill, [2022] ©2022 1 online resource (321 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Studies in religion and the arts ; Volume 19 Acknowledgements -- List of Figures -- A Note on the Texts -- A Note on Hermetism and Hermeticism -- Prologue -- Introduction -- Love's Labour's Lost - King Lear - Othello - The Tempest -- 1 Nostalgia for Catholic Tradition in Shakespeare's Audience -- 2 Shakespeare's Religious Sympathies -- 3 Hermes Trismegistus Enters the Platonic Academy in Quattrocento Florence -- 4 Religious Hermetism in the Twentieth Century -- 5 Hermes finds a New Home in the Academy in the Twenty-first Century -- 6 Towards a Definition of Western Esotericism -- 7 More about Religious Hermetism -- 8 Before the Recovery of Pymander - Hermes Trismegistus in Medieval Times -- 9 The Reception and Transmission of the Hermetic Texts in Fifteenth Century Italy, in Sixteenth Century France and in England - Hermes Trismegistus in the Renaissance -- PART 1 -- Introduction to Part 1 -- 1 How Hermes Trismegistus became Hermes Christianus -- 1 From Jesus of Nazareth to Nicholas of Cusa -- 1.1 The First Christians -- 1.2 About the Hermetic Theosophy -- 1.3 Hermes and the Church Fathers -- 1.4 Hermes and Plato (429-347 BCE) on God, the Soul and the Mind -- 1.5 Hermes and Philo of Alexandria (20 BCE-50 CE) -- 1.6 The Chaldean Oracles -- 1.7 Hermes and Gn -- 1.8 Hermes and a Neoplatonist: Plotinus (c.205-270) -- 1.9 Iamblichus (c.245-c.325) -- 1.10 The Early Christian Church -- 1.11 Pseudo-dionysius the Areopagite (c.500) -- 1.12 The Division of East and West -- 1.13 Hermes, Plato and Christianity in the Middle Ages -- 1.14 Nicholas of Cusa (1401-1464) -- 2 Christian Hermetism in the Renaissance: The Corpus Hermeticum and Some Early Translators -- 2.1 About the Corpus Hermeticum -- 2.2 Marsilio Ficino (1433-1499) -- 2.3 Giovanni Pico della Mirandola (1463-1494) -- 2.4 Francesco Giorgio (1466-1540) -- 2.5 Lodovico Lazzarelli (1447-1500): The Corpus Hermeticum and his Commentary - Crater Hermetis -- 2 The Transmission and Reception of Christian Hermetism in France and England in the Long Sixteenth Century: 'L'âge d'or de L'hermétisme Religieux' (Jean Dagens) -- 1 Introduction -- 2 John Colet (c.1466-1519) -- 3 Thomas More (1478-1535) -- 4 Erasmus (1466/9-1536) -- 5 Heinrich Cornelius Agrippa von Nettesheim (1486-1535) -- 6 Hermes in France: Translation, Transmission and Reception by Court and Episcopate -- 7 Hermes in Late Tudor England: The Transmission and Reception of the Hermetic Texts -- 8 The Family of Love in England -- 9 Familism and Hermetism Compared -- 10 Philippe du Plessis Mornay (1549-1623) -- 11 Giordano Bruno (1548-1600) -- 12 John Dee (1527-1608) PART 2 -- 3 Love's Labour's Lost: The Path to Self-knowledge Deferred -- 1 Dating the Play -- 2 France 1572-1579-1585 - An Experiment in Religious Toleration: From the Marriage to the Reunion to the Final Separation -- 3 Hermetic thought and Hermes Himself in the Play -- 4 Hermes Trismegistus in the Discourse of the Day -- 5 England and France 1589-1598 - The Political Landscape: From the Accession of Henri IV to the Edict of Nantes -- 6 Characters Drawn from Literature and from Life -- 7 Love's Labour's Lost and Old Comedy -- 8 An Unsatisfactory Conclusion -- 4 King Lear: The Path to Self-knowledge and Spiritual Regeneration -- 1 The Critical Debate and Sources of King Lear -- 2 The Transformation of Lear -- 3 Lear's Essential Spirituality Contrasted with Gloucester's Materiality -- 4 Three Kinds of Madness: Tom o'Bedlam, Lear, the Fool -- 5 The Characterisation of Goneril and Regan in Hermetic Terms -- 6 How Many Texts -- 7 From Quarto to Folio: toward a Hermetic Exegesis of King Lear -- 5 Othello: The Path to Self-knowledge Reversed -- 1 Othello: The Date and Source of the Play -- 2 Othello and King Lear Compared and Contrasted -- 3 Othello's Descent -- 4 Free Will and Choice, Destiny and the Origin of Evil -- 5 Iago: The Mind Reader -- 6 The Tempest: The Path to Immortality -- 1 The Play in Performance and Print -- 2 A Literal Reading -- 3 A Metaphorical Reading: The Storm as Allegory, the Structure of the Play as Alchemical -- 4 A Metaphysical Reading: The Immortal Soul -- 5 Prospero as Hierophant -- 6 Prospero as Christian and Hermetist: Shakespeare's Apotheosis -- 7 Shakespeare and the Path to Salvation -- 1 Shakespeare's Religious Sympathies - Christian or Pagan -- 2 Hermes in the Plays - Audi, Vide, Tace! -- 3 A Religion of the Mind -- 4 A Way Forward -- 5 Shakespeare and the Reading Groups -- 6 A Religion of the World -- 7 An Age with Secrets -- Epilogue: Hidden in Plain Sight. The Hermeneutics of Suspicion -- Post Script -- Appendix 1: From Hermes to Hermes Trismegistus -- Appendix 2: More about the Hermetic Theosophy -- Appendix 3: From the Mémoires of Marguerite de Valois -- Appendix 4: The Family of Love, or Domus Charitatis -- References -- Index. Have you ever wondered why Cordelia has to die? Or how Alonso talks and walks about the isle while his body lies ‘full fathom five’ on the sea floor? Ever wondered why the monument to Shakespeare in the Church of the Holy Trinity in Stratford-upon-Avon names three pagans: Nestor, Socrates, and Virgil – king, philosopher, and poet? Or why Shakespeare is on Olympus, home of the Greek gods? This interdisciplinary study, the first to interpret the plays of Shakespeare in the light of the esoteric religious doctrines of the Corpus Hermeticum, holds answers to these and other puzzling questions. This landmark interdisciplinary study shines the light of religious Hermetism on Love’s Labour’s Lost, King Lear, Othello and The Tempest and reveals the ‘religion of the mind’ found in the Corpus Hermeticum to be a source of Shakespeare’s understanding of human psychology. Includes bibliographical references (pages 279-301) and index. Description based on print version record. Christianity in literature. English drama. Hermetism in literature. Shakespeare, William, 1564-1616 Criticism and interpretation. Shakespeare, William, 1564-1616 Religion. Hermes, Trismegistus. Print version: Nelson, Jane Everingham Shakespeare and Religio Mentis Boston : BRILL,c2022 Studies in religion and the arts ; Volume 19. |
language |
English |
format |
eBook |
author |
Nelson, Jane Everingham, |
spellingShingle |
Nelson, Jane Everingham, Shakespeare and religio mentis : a study of Christian Hermetism in four plays / Studies in religion and the arts ; Acknowledgements -- List of Figures -- A Note on the Texts -- A Note on Hermetism and Hermeticism -- Prologue -- Introduction -- Love's Labour's Lost - King Lear - Othello - The Tempest -- 1 Nostalgia for Catholic Tradition in Shakespeare's Audience -- 2 Shakespeare's Religious Sympathies -- 3 Hermes Trismegistus Enters the Platonic Academy in Quattrocento Florence -- 4 Religious Hermetism in the Twentieth Century -- 5 Hermes finds a New Home in the Academy in the Twenty-first Century -- 6 Towards a Definition of Western Esotericism -- 7 More about Religious Hermetism -- 8 Before the Recovery of Pymander - Hermes Trismegistus in Medieval Times -- 9 The Reception and Transmission of the Hermetic Texts in Fifteenth Century Italy, in Sixteenth Century France and in England - Hermes Trismegistus in the Renaissance -- PART 1 -- Introduction to Part 1 -- 1 How Hermes Trismegistus became Hermes Christianus -- 1 From Jesus of Nazareth to Nicholas of Cusa -- 1.1 The First Christians -- 1.2 About the Hermetic Theosophy -- 1.3 Hermes and the Church Fathers -- 1.4 Hermes and Plato (429-347 BCE) on God, the Soul and the Mind -- 1.5 Hermes and Philo of Alexandria (20 BCE-50 CE) -- 1.6 The Chaldean Oracles -- 1.7 Hermes and Gn -- 1.8 Hermes and a Neoplatonist: Plotinus (c.205-270) -- 1.9 Iamblichus (c.245-c.325) -- 1.10 The Early Christian Church -- 1.11 Pseudo-dionysius the Areopagite (c.500) -- 1.12 The Division of East and West -- 1.13 Hermes, Plato and Christianity in the Middle Ages -- 1.14 Nicholas of Cusa (1401-1464) -- 2 Christian Hermetism in the Renaissance: The Corpus Hermeticum and Some Early Translators -- 2.1 About the Corpus Hermeticum -- 2.2 Marsilio Ficino (1433-1499) -- 2.3 Giovanni Pico della Mirandola (1463-1494) -- 2.4 Francesco Giorgio (1466-1540) -- 2.5 Lodovico Lazzarelli (1447-1500): The Corpus Hermeticum and his Commentary - Crater Hermetis -- 2 The Transmission and Reception of Christian Hermetism in France and England in the Long Sixteenth Century: 'L'âge d'or de L'hermétisme Religieux' (Jean Dagens) -- 1 Introduction -- 2 John Colet (c.1466-1519) -- 3 Thomas More (1478-1535) -- 4 Erasmus (1466/9-1536) -- 5 Heinrich Cornelius Agrippa von Nettesheim (1486-1535) -- 6 Hermes in France: Translation, Transmission and Reception by Court and Episcopate -- 7 Hermes in Late Tudor England: The Transmission and Reception of the Hermetic Texts -- 8 The Family of Love in England -- 9 Familism and Hermetism Compared -- 10 Philippe du Plessis Mornay (1549-1623) -- 11 Giordano Bruno (1548-1600) -- 12 John Dee (1527-1608) PART 2 -- 3 Love's Labour's Lost: The Path to Self-knowledge Deferred -- 1 Dating the Play -- 2 France 1572-1579-1585 - An Experiment in Religious Toleration: From the Marriage to the Reunion to the Final Separation -- 3 Hermetic thought and Hermes Himself in the Play -- 4 Hermes Trismegistus in the Discourse of the Day -- 5 England and France 1589-1598 - The Political Landscape: From the Accession of Henri IV to the Edict of Nantes -- 6 Characters Drawn from Literature and from Life -- 7 Love's Labour's Lost and Old Comedy -- 8 An Unsatisfactory Conclusion -- 4 King Lear: The Path to Self-knowledge and Spiritual Regeneration -- 1 The Critical Debate and Sources of King Lear -- 2 The Transformation of Lear -- 3 Lear's Essential Spirituality Contrasted with Gloucester's Materiality -- 4 Three Kinds of Madness: Tom o'Bedlam, Lear, the Fool -- 5 The Characterisation of Goneril and Regan in Hermetic Terms -- 6 How Many Texts -- 7 From Quarto to Folio: toward a Hermetic Exegesis of King Lear -- 5 Othello: The Path to Self-knowledge Reversed -- 1 Othello: The Date and Source of the Play -- 2 Othello and King Lear Compared and Contrasted -- 3 Othello's Descent -- 4 Free Will and Choice, Destiny and the Origin of Evil -- 5 Iago: The Mind Reader -- 6 The Tempest: The Path to Immortality -- 1 The Play in Performance and Print -- 2 A Literal Reading -- 3 A Metaphorical Reading: The Storm as Allegory, the Structure of the Play as Alchemical -- 4 A Metaphysical Reading: The Immortal Soul -- 5 Prospero as Hierophant -- 6 Prospero as Christian and Hermetist: Shakespeare's Apotheosis -- 7 Shakespeare and the Path to Salvation -- 1 Shakespeare's Religious Sympathies - Christian or Pagan -- 2 Hermes in the Plays - Audi, Vide, Tace! -- 3 A Religion of the Mind -- 4 A Way Forward -- 5 Shakespeare and the Reading Groups -- 6 A Religion of the World -- 7 An Age with Secrets -- Epilogue: Hidden in Plain Sight. The Hermeneutics of Suspicion -- Post Script -- Appendix 1: From Hermes to Hermes Trismegistus -- Appendix 2: More about the Hermetic Theosophy -- Appendix 3: From the Mémoires of Marguerite de Valois -- Appendix 4: The Family of Love, or Domus Charitatis -- References -- Index. |
author_facet |
Nelson, Jane Everingham, |
author_variant |
j e n je jen |
author_role |
VerfasserIn |
author_sort |
Nelson, Jane Everingham, |
title |
Shakespeare and religio mentis : a study of Christian Hermetism in four plays / |
title_sub |
a study of Christian Hermetism in four plays / |
title_full |
Shakespeare and religio mentis : a study of Christian Hermetism in four plays / by Jane Everingham Nelson. |
title_fullStr |
Shakespeare and religio mentis : a study of Christian Hermetism in four plays / by Jane Everingham Nelson. |
title_full_unstemmed |
Shakespeare and religio mentis : a study of Christian Hermetism in four plays / by Jane Everingham Nelson. |
title_auth |
Shakespeare and religio mentis : a study of Christian Hermetism in four plays / |
title_new |
Shakespeare and religio mentis : |
title_sort |
shakespeare and religio mentis : a study of christian hermetism in four plays / |
series |
Studies in religion and the arts ; |
series2 |
Studies in religion and the arts ; |
publisher |
Brill, |
publishDate |
2022 |
physical |
1 online resource (321 pages) |
edition |
1st ed. |
contents |
Acknowledgements -- List of Figures -- A Note on the Texts -- A Note on Hermetism and Hermeticism -- Prologue -- Introduction -- Love's Labour's Lost - King Lear - Othello - The Tempest -- 1 Nostalgia for Catholic Tradition in Shakespeare's Audience -- 2 Shakespeare's Religious Sympathies -- 3 Hermes Trismegistus Enters the Platonic Academy in Quattrocento Florence -- 4 Religious Hermetism in the Twentieth Century -- 5 Hermes finds a New Home in the Academy in the Twenty-first Century -- 6 Towards a Definition of Western Esotericism -- 7 More about Religious Hermetism -- 8 Before the Recovery of Pymander - Hermes Trismegistus in Medieval Times -- 9 The Reception and Transmission of the Hermetic Texts in Fifteenth Century Italy, in Sixteenth Century France and in England - Hermes Trismegistus in the Renaissance -- PART 1 -- Introduction to Part 1 -- 1 How Hermes Trismegistus became Hermes Christianus -- 1 From Jesus of Nazareth to Nicholas of Cusa -- 1.1 The First Christians -- 1.2 About the Hermetic Theosophy -- 1.3 Hermes and the Church Fathers -- 1.4 Hermes and Plato (429-347 BCE) on God, the Soul and the Mind -- 1.5 Hermes and Philo of Alexandria (20 BCE-50 CE) -- 1.6 The Chaldean Oracles -- 1.7 Hermes and Gn -- 1.8 Hermes and a Neoplatonist: Plotinus (c.205-270) -- 1.9 Iamblichus (c.245-c.325) -- 1.10 The Early Christian Church -- 1.11 Pseudo-dionysius the Areopagite (c.500) -- 1.12 The Division of East and West -- 1.13 Hermes, Plato and Christianity in the Middle Ages -- 1.14 Nicholas of Cusa (1401-1464) -- 2 Christian Hermetism in the Renaissance: The Corpus Hermeticum and Some Early Translators -- 2.1 About the Corpus Hermeticum -- 2.2 Marsilio Ficino (1433-1499) -- 2.3 Giovanni Pico della Mirandola (1463-1494) -- 2.4 Francesco Giorgio (1466-1540) -- 2.5 Lodovico Lazzarelli (1447-1500): The Corpus Hermeticum and his Commentary - Crater Hermetis -- 2 The Transmission and Reception of Christian Hermetism in France and England in the Long Sixteenth Century: 'L'âge d'or de L'hermétisme Religieux' (Jean Dagens) -- 1 Introduction -- 2 John Colet (c.1466-1519) -- 3 Thomas More (1478-1535) -- 4 Erasmus (1466/9-1536) -- 5 Heinrich Cornelius Agrippa von Nettesheim (1486-1535) -- 6 Hermes in France: Translation, Transmission and Reception by Court and Episcopate -- 7 Hermes in Late Tudor England: The Transmission and Reception of the Hermetic Texts -- 8 The Family of Love in England -- 9 Familism and Hermetism Compared -- 10 Philippe du Plessis Mornay (1549-1623) -- 11 Giordano Bruno (1548-1600) -- 12 John Dee (1527-1608) PART 2 -- 3 Love's Labour's Lost: The Path to Self-knowledge Deferred -- 1 Dating the Play -- 2 France 1572-1579-1585 - An Experiment in Religious Toleration: From the Marriage to the Reunion to the Final Separation -- 3 Hermetic thought and Hermes Himself in the Play -- 4 Hermes Trismegistus in the Discourse of the Day -- 5 England and France 1589-1598 - The Political Landscape: From the Accession of Henri IV to the Edict of Nantes -- 6 Characters Drawn from Literature and from Life -- 7 Love's Labour's Lost and Old Comedy -- 8 An Unsatisfactory Conclusion -- 4 King Lear: The Path to Self-knowledge and Spiritual Regeneration -- 1 The Critical Debate and Sources of King Lear -- 2 The Transformation of Lear -- 3 Lear's Essential Spirituality Contrasted with Gloucester's Materiality -- 4 Three Kinds of Madness: Tom o'Bedlam, Lear, the Fool -- 5 The Characterisation of Goneril and Regan in Hermetic Terms -- 6 How Many Texts -- 7 From Quarto to Folio: toward a Hermetic Exegesis of King Lear -- 5 Othello: The Path to Self-knowledge Reversed -- 1 Othello: The Date and Source of the Play -- 2 Othello and King Lear Compared and Contrasted -- 3 Othello's Descent -- 4 Free Will and Choice, Destiny and the Origin of Evil -- 5 Iago: The Mind Reader -- 6 The Tempest: The Path to Immortality -- 1 The Play in Performance and Print -- 2 A Literal Reading -- 3 A Metaphorical Reading: The Storm as Allegory, the Structure of the Play as Alchemical -- 4 A Metaphysical Reading: The Immortal Soul -- 5 Prospero as Hierophant -- 6 Prospero as Christian and Hermetist: Shakespeare's Apotheosis -- 7 Shakespeare and the Path to Salvation -- 1 Shakespeare's Religious Sympathies - Christian or Pagan -- 2 Hermes in the Plays - Audi, Vide, Tace! -- 3 A Religion of the Mind -- 4 A Way Forward -- 5 Shakespeare and the Reading Groups -- 6 A Religion of the World -- 7 An Age with Secrets -- Epilogue: Hidden in Plain Sight. The Hermeneutics of Suspicion -- Post Script -- Appendix 1: From Hermes to Hermes Trismegistus -- Appendix 2: More about the Hermetic Theosophy -- Appendix 3: From the Mémoires of Marguerite de Valois -- Appendix 4: The Family of Love, or Domus Charitatis -- References -- Index. |
isbn |
9789004520608 |
callnumber-first |
P - Language and Literature |
callnumber-subject |
PS - American Literature |
callnumber-label |
PS3552 |
callnumber-sort |
PS 43552 R685434 N457 42022 |
era_facet |
1564-1616 |
illustrated |
Illustrated |
dewey-hundreds |
800 - Literature |
dewey-tens |
810 - American literature in English |
dewey-ones |
813 - American fiction in English |
dewey-full |
813.54 |
dewey-sort |
3813.54 |
dewey-raw |
813.54 |
dewey-search |
813.54 |
work_keys_str_mv |
AT nelsonjaneeveringham shakespeareandreligiomentisastudyofchristianhermetisminfourplays |
status_str |
n |
ids_txt_mv |
(MiAaPQ)EBC29731825 (Au-PeEL)EBL29731825 (CKB)24767683200041 (OCoLC)1311161902 (nllekb)BRILL9789004520608 (EXLCZ)9924767683200041 |
carrierType_str_mv |
cr |
hierarchy_parent_title |
Studies in religion and the arts ; Volume 19 |
hierarchy_sequence |
Volume 19. |
is_hierarchy_title |
Shakespeare and religio mentis : a study of Christian Hermetism in four plays / |
container_title |
Studies in religion and the arts ; Volume 19 |
_version_ |
1796652944692609024 |
fullrecord |
<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01738nam a2200385 i 4500</leader><controlfield tag="001">993583626404498</controlfield><controlfield tag="005">20230130135338.0</controlfield><controlfield tag="006">m o d | </controlfield><controlfield tag="007">cr cnu||||||||</controlfield><controlfield tag="008">230130s2022 ne a ob 001 d eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9789004520608</subfield><subfield code="q">(electronic bk.)</subfield></datafield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.1163/9789004520608</subfield><subfield code="2">DOI</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(MiAaPQ)EBC29731825</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(Au-PeEL)EBL29731825</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(CKB)24767683200041</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="z">(OCoLC)1311161902</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(nllekb)BRILL9789004520608</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(EXLCZ)9924767683200041</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">MiAaPQ</subfield><subfield code="b">eng</subfield><subfield code="e">rda</subfield><subfield code="e">pn</subfield><subfield code="c">MiAaPQ</subfield><subfield code="d">MiAaPQ</subfield></datafield><datafield tag="050" ind1=" " ind2="4"><subfield code="a">PS3552.R685434</subfield><subfield code="b">.N457 2022</subfield></datafield><datafield tag="072" ind1=" " ind2="7"><subfield code="a">HRCM</subfield><subfield code="2">bicssc</subfield></datafield><datafield tag="072" ind1=" " ind2="7"><subfield code="a">REL</subfield><subfield code="x">067000</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">813.54</subfield><subfield code="2">23</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Nelson, Jane Everingham,</subfield><subfield code="e">author.</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Shakespeare and religio mentis :</subfield><subfield code="b">a study of Christian Hermetism in four plays /</subfield><subfield code="c">by Jane Everingham Nelson.</subfield></datafield><datafield tag="250" ind1=" " ind2=" "><subfield code="a">1st ed.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Leiden, The Netherlands ;</subfield><subfield code="a">Boston :</subfield><subfield code="b">Brill,</subfield><subfield code="c">[2022]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">©2022</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource (321 pages)</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">computer</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">online resource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Studies in religion and the arts ;</subfield><subfield code="v">Volume 19</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Acknowledgements -- List of Figures -- A Note on the Texts -- A Note on Hermetism and Hermeticism -- Prologue -- Introduction -- Love's Labour's Lost - King Lear - Othello - The Tempest -- 1 Nostalgia for Catholic Tradition in Shakespeare's Audience -- 2 Shakespeare's Religious Sympathies -- 3 Hermes Trismegistus Enters the Platonic Academy in Quattrocento Florence -- 4 Religious Hermetism in the Twentieth Century -- 5 Hermes finds a New Home in the Academy in the Twenty-first Century -- 6 Towards a Definition of Western Esotericism -- 7 More about Religious Hermetism -- 8 Before the Recovery of Pymander - Hermes Trismegistus in Medieval Times -- 9 The Reception and Transmission of the Hermetic Texts in Fifteenth Century Italy, in Sixteenth Century France and in England - Hermes Trismegistus in the Renaissance -- PART 1 -- Introduction to Part 1 -- 1 How Hermes Trismegistus became Hermes Christianus -- 1 From Jesus of Nazareth to Nicholas of Cusa -- 1.1 The First Christians -- 1.2 About the Hermetic Theosophy -- 1.3 Hermes and the Church Fathers -- 1.4 Hermes and Plato (429-347 BCE) on God, the Soul and the Mind -- 1.5 Hermes and Philo of Alexandria (20 BCE-50 CE) -- 1.6 The Chaldean Oracles -- 1.7 Hermes and Gn -- 1.8 Hermes and a Neoplatonist: Plotinus (c.205-270) -- 1.9 Iamblichus (c.245-c.325) -- 1.10 The Early Christian Church -- 1.11 Pseudo-dionysius the Areopagite (c.500) -- 1.12 The Division of East and West -- 1.13 Hermes, Plato and Christianity in the Middle Ages -- 1.14 Nicholas of Cusa (1401-1464) -- 2 Christian Hermetism in the Renaissance: The Corpus Hermeticum and Some Early Translators -- 2.1 About the Corpus Hermeticum -- 2.2 Marsilio Ficino (1433-1499) -- 2.3 Giovanni Pico della Mirandola (1463-1494) -- 2.4 Francesco Giorgio (1466-1540) -- 2.5 Lodovico Lazzarelli (1447-1500): The Corpus Hermeticum and his Commentary - Crater Hermetis -- 2 The Transmission and Reception of Christian Hermetism in France and England in the Long Sixteenth Century: 'L'âge d'or de L'hermétisme Religieux' (Jean Dagens) -- 1 Introduction -- 2 John Colet (c.1466-1519) -- 3 Thomas More (1478-1535) -- 4 Erasmus (1466/9-1536) -- 5 Heinrich Cornelius Agrippa von Nettesheim (1486-1535) -- 6 Hermes in France: Translation, Transmission and Reception by Court and Episcopate -- 7 Hermes in Late Tudor England: The Transmission and Reception of the Hermetic Texts -- 8 The Family of Love in England -- 9 Familism and Hermetism Compared -- 10 Philippe du Plessis Mornay (1549-1623) -- 11 Giordano Bruno (1548-1600) -- 12 John Dee (1527-1608)</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">PART 2 -- 3 Love's Labour's Lost: The Path to Self-knowledge Deferred -- 1 Dating the Play -- 2 France 1572-1579-1585 - An Experiment in Religious Toleration: From the Marriage to the Reunion to the Final Separation -- 3 Hermetic thought and Hermes Himself in the Play -- 4 Hermes Trismegistus in the Discourse of the Day -- 5 England and France 1589-1598 - The Political Landscape: From the Accession of Henri IV to the Edict of Nantes -- 6 Characters Drawn from Literature and from Life -- 7 Love's Labour's Lost and Old Comedy -- 8 An Unsatisfactory Conclusion -- 4 King Lear: The Path to Self-knowledge and Spiritual Regeneration -- 1 The Critical Debate and Sources of King Lear -- 2 The Transformation of Lear -- 3 Lear's Essential Spirituality Contrasted with Gloucester's Materiality -- 4 Three Kinds of Madness: Tom o'Bedlam, Lear, the Fool -- 5 The Characterisation of Goneril and Regan in Hermetic Terms -- 6 How Many Texts -- 7 From Quarto to Folio: toward a Hermetic Exegesis of King Lear -- 5 Othello: The Path to Self-knowledge Reversed -- 1 Othello: The Date and Source of the Play -- 2 Othello and King Lear Compared and Contrasted -- 3 Othello's Descent -- 4 Free Will and Choice, Destiny and the Origin of Evil -- 5 Iago: The Mind Reader -- 6 The Tempest: The Path to Immortality -- 1 The Play in Performance and Print -- 2 A Literal Reading -- 3 A Metaphorical Reading: The Storm as Allegory, the Structure of the Play as Alchemical -- 4 A Metaphysical Reading: The Immortal Soul -- 5 Prospero as Hierophant -- 6 Prospero as Christian and Hermetist: Shakespeare's Apotheosis -- 7 Shakespeare and the Path to Salvation -- 1 Shakespeare's Religious Sympathies - Christian or Pagan -- 2 Hermes in the Plays - Audi, Vide, Tace! -- 3 A Religion of the Mind -- 4 A Way Forward -- 5 Shakespeare and the Reading Groups -- 6 A Religion of the World -- 7 An Age with Secrets -- Epilogue: Hidden in Plain Sight. The Hermeneutics of Suspicion -- Post Script -- Appendix 1: From Hermes to Hermes Trismegistus -- Appendix 2: More about the Hermetic Theosophy -- Appendix 3: From the Mémoires of Marguerite de Valois -- Appendix 4: The Family of Love, or Domus Charitatis -- References -- Index.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Have you ever wondered why Cordelia has to die? Or how Alonso talks and walks about the isle while his body lies ‘full fathom five’ on the sea floor? Ever wondered why the monument to Shakespeare in the Church of the Holy Trinity in Stratford-upon-Avon names three pagans: Nestor, Socrates, and Virgil – king, philosopher, and poet? Or why Shakespeare is on Olympus, home of the Greek gods? This interdisciplinary study, the first to interpret the plays of Shakespeare in the light of the esoteric religious doctrines of the Corpus Hermeticum, holds answers to these and other puzzling questions.</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">This landmark interdisciplinary study shines the light of religious Hermetism on Love’s Labour’s Lost, King Lear, Othello and The Tempest and reveals the ‘religion of the mind’ found in the Corpus Hermeticum to be a source of Shakespeare’s understanding of human psychology.</subfield></datafield><datafield tag="504" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references (pages 279-301) and index.</subfield></datafield><datafield tag="588" ind1=" " ind2=" "><subfield code="a">Description based on print version record.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Christianity in literature.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">English drama.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Hermetism in literature.</subfield></datafield><datafield tag="600" ind1="1" ind2="0"><subfield code="a">Shakespeare, William,</subfield><subfield code="d">1564-1616</subfield><subfield code="x">Criticism and interpretation.</subfield></datafield><datafield tag="600" ind1="1" ind2="0"><subfield code="a">Shakespeare, William,</subfield><subfield code="d">1564-1616</subfield><subfield code="x">Religion.</subfield></datafield><datafield tag="600" ind1="0" ind2="0"><subfield code="a">Hermes,</subfield><subfield code="c">Trismegistus.</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Print version:</subfield><subfield code="a">Nelson, Jane Everingham</subfield><subfield code="t">Shakespeare and Religio Mentis</subfield><subfield code="d">Boston : BRILL,c2022</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Studies in religion and the arts ;</subfield><subfield code="v">Volume 19.</subfield></datafield><datafield tag="ADM" ind1=" " ind2=" "><subfield code="b">2023-07-26 03:30:20 Europe/Vienna</subfield><subfield code="d">00</subfield><subfield code="f">system</subfield><subfield code="c">marc21</subfield><subfield code="a">2022-09-05 04:24:44 Europe/Vienna</subfield><subfield code="g">false</subfield></datafield><datafield tag="AVE" ind1=" " ind2=" "><subfield code="i">Brill</subfield><subfield code="P">EBA Brill All</subfield><subfield code="x">https://eu02.alma.exlibrisgroup.com/view/uresolver/43ACC_OEAW/openurl?u.ignore_date_coverage=true&portfolio_pid=5343662670004498&Force_direct=true</subfield><subfield code="Z">5343662670004498</subfield><subfield code="b">Available</subfield><subfield code="8">5343662670004498</subfield></datafield></record></collection> |