Selected papers / / Vasily Sesemann ; translated from Lithuanian by Mykolas Drunga ; edited by Mykolas Drunga and Leonidas Donskis ; introduced by Arūas Sverdiolas.

• Superior document: On the boundary of two worlds ; 21
• Author: Sezemanas, Vosylius, 1884-1963.
• TeilnehmendeR: Drunga, Mykolas.; Donskis, Leonidas.
• Place / Publishing House: Amsterdam ;, New York, NY : : Rodopi,, 2010.
• Year of Publication: 2010
• Language: English
• Series: On the Boundary of Two Worlds 21.
• Physical Description: 1 online resource (xxxiii, 88 pages) :; illustrations.
• Notes: Bibliographic Level Mode of Issuance: Monograph
• Other title: Works.
• Bibliography: Includes bibliographical references and index.
• ISBN: 9042028262
• Hierarchical level: Monograph
• Statement of Responsibility: Vasily Sesemann ; translated from Lithuanian by Mykolas Drunga ; edited by Mykolas Drunga and Leonidas Donskis ; introduced by Arūas Sverdiolas.

The Baltic philosopher Vasily Sesemann (1884-1963), rooted in the Classics and influenced but not dominated by Kant, Herder, Bergson, Husserl, and Lossky, was a first-rate scholar in the fields of aesthetics, epistemology, logic, and history of philosophy. But he is still relatively unknown internationally because he wrote mostly in Lithuanian and some of his many works are only now being translated into English. This successor volume to his Aesthetics collects eight noteworthy essays, ranging from the scholarly to the popular, on aesthetics, aesthetic education, national culture, and theory of knowledge. They reveal a sympathetic and responsive mind equally at home in Ancient Greek and modern French, German, and Russian philosophy; and capable both of untendentiously expounding their dominant ideas and fruitfully anticipating newer developments even as the latter began to take shape in early-to-mid-20th-century Western European philosophy. Hallmarks of Sesemann’s thought are the Heraclitean preference for becoming (dynamism, change) over being (stasis, timelessness) and the idea that any culture, in order to survive and grow, must be intellectually deep and open to foreign influences. This insight has crucial relevance to the debates about multiculturalism today.