The Idea of History in Rabbinic Judaism / / Jacob Neusner.

History provides one way of marking time. But there are others, and the Judaism of the dual Torah, set forth in the Rabbinic literature from the Mishnah through the Talmud of Babylonia, ca. 200-600 C.E., defines one such alternative. This book tells the story of how a historical way of thinking abou...

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Bibliographic Details
Superior document:The Brill Reference Library of Judaism ; 12
VerfasserIn:
Place / Publishing House:Leiden; , Boston : : BRILL,, 2004.
Year of Publication:2004
Edition:1st ed.
Language:English
Series:The Brill Reference Library of Judaism ; 12.
Physical Description:1 online resource (360 p.)
Notes:Description based upon print version of record.
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245 1 4 |a The Idea of History in Rabbinic Judaism /  |c Jacob Neusner. 
250 |a 1st ed. 
264 1 |a Leiden;   |a Boston :  |b BRILL,  |c 2004. 
300 |a 1 online resource (360 p.) 
336 |a text  |b txt 
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490 1 |a The Brill Reference Library of Judaism ;  |v 12 
500 |a Description based upon print version of record. 
505 0 |a CONTENTS; Preface to the First Edition; Preface to the Second Edition, Revised and Augmented; Introduction; Part One HISTORY, TIME, AND PARADIGM IN SCRIPTURE; Part Two The absence of History; Part Three The Presence of the Past, The Pastness of the Present; Part Four From History to Paradigm; Part Five Transcending the Bounds of Time; Part Six Five Supplementary Studies: A Documentary Account of the Idea of History in Rabbinic Judaism; Subject index; Index of Ancient Sources 
546 |a English 
504 |a Includes bibliographical references and index. 
520 |a History provides one way of marking time. But there are others, and the Judaism of the dual Torah, set forth in the Rabbinic literature from the Mishnah through the Talmud of Babylonia, ca. 200-600 C.E., defines one such alternative. This book tells the story of how a historical way of thinking about past, present, and future, time and eternity, the here and now in relationship to the ages, « that is, Scripture's way of thinking » gave way to another mode of thought altogether. This other model Neusner calls a paradigm, because a pattern imposed meaning and order on things that happened. Paradigmatic modes of thought took the place of historical ones. Thinking through paradigms, with a conception of time that elides past and present and removes all barriers between them, in fact governs the reception of Scripture in Judaism until nearly our own time. Neusner here explains through the single case of Rabbinic Judaism, precisely how that other way of reading Scripture did its work, and why, for so many centuries, that reading of the heritage of ancient Israel governed. At stake are [1] a conception of time different from the historical one and [2] premises on how to take the measure of time that form a legitimate alternative to those that define the foundations of the historical way of measuring time. Fully exposed, those alternative premises may prove as logical and compelling as the historical ones. The approach follows the documentary history of ideas, and individual chapters describe the treatment of historical topics in the Mishnah, the Talmud of the Land of Israel (a.k.a., the Yerushalmi), Genesis Rabbah, that is, ca. 200, 400, and 450 CE, and Pesiqta deRab Kahana, ca. 500 CE. 
588 |a Description based on print version record. 
650 0 |a Historiography in rabbinical literature. 
650 0 |a History  |x Religious aspects  |x Judaism. 
650 0 |a Judaism  |x History  |x Philosophy. 
650 0 |a Rabbinical literature  |x History and criticism. 
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830 0 |a The Brill Reference Library of Judaism ;  |v 12. 
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