Ipsa Vita et Veritas : : Der 'ontologische Gottesbeweis' und die Ideenwelt Anselms von Canterbury / / G. Kapriev.
This study offers an interpretation of the argument of the Proslogion as an epitome of Anselm's world of thought. The main part of the book is concerned with the unum argumentum , which constitutes the whole text of the Proslogion . Interpreted as a search for the origin and limit of thought, t...
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Superior document: | Studien und Texte zur Geistesgeschichte des Mittelalters ; 61 |
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VerfasserIn: | |
Place / Publishing House: | Leiden; , Boston : : BRILL,, 1998. |
Year of Publication: | 1998 |
Language: | English |
Series: | Studien und Texte zur Geistesgeschichte des Mittelalters ;
61. |
Physical Description: | 1 online resource (413 pages) |
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100 | 1 | |a Kapriev, G., |e author. | |
245 | 1 | 0 | |a Ipsa Vita et Veritas : |b Der 'ontologische Gottesbeweis' und die Ideenwelt Anselms von Canterbury / |c G. Kapriev. |
246 | 3 | |a Der 'ontologische Gottesbeweis' und die Ideenwelt Anselms von Canterbury | |
264 | 1 | |a Leiden; |a Boston : |b BRILL, |c 1998. | |
300 | |a 1 online resource (413 pages) | ||
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490 | 1 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v 61 | |
588 | |a Description based on print version record. | ||
520 | |a This study offers an interpretation of the argument of the Proslogion as an epitome of Anselm's world of thought. The main part of the book is concerned with the unum argumentum , which constitutes the whole text of the Proslogion . Interpreted as a search for the origin and limit of thought, the argument cannot be understood as an "ontological proof" for the existence of God. Next, the author shows the ways in which Anselm has been misperceived and "mystified" by subsequent interpreters, and argues that the Proslogion must be understood as an element of Anselm's practice of wisdom. | ||
504 | |a Includes bibliographical references and index. | ||
505 | 0 | |a Teil I: Einleitung -- Vorbemerkung -- Teil II: Die Ideenwelt Anselms -- II.1 Glaube und Vernunft -- II.2 Der Dialog und die Dialektik -- II.3 Die Wahrheitslehre -- II.4 Die Vernunft -- Teil III: Das Proslogion -argument. Glossen -- Teil IV: Der ausgedachte Anselm -- 1. Die Hauptvoraussetzungen der gegenwartigen Lesart -- 2. Die mittelalterliche Lekture des Arguments -- 3. Der ontologische Beweis in der rationalistischen Metaphysik -- 4. Die "Schuld" Anselms -- Teil V. Schluss -- 1. Die Heilspadagogik -- 2. Die christliche Weisheit -- Literaturliste -- Index Rerum -- Index nominum -- 1. Das Unun argumentum -- 2. Kapitel II, Satz 2: "Et quidem credimus te esse aliquid quo nihil maius cogitari possit ". | |
650 | 0 | |a God |x Proof, Ontological |x History of doctrines |y Middle Ages, 600-1500. | |
600 | 0 | 0 | |a Anselm, |c Saint, Archbishop of Canterbury, |d 1033-1109. |
776 | 0 | 8 | |i Print version: |a Kapriev, G. |t Ipsa Vita et Veritas |d Boston : BRILL,c1998 |z 9789004110977 |
830 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v 61. | |
906 | |a BOOK | ||
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