Between fear and freedom : : essays on the interpretation of Jeremiah 30-31 / / by Bob Becking.

Jeremiah's "Little Book of Consolation" is an intruiging text that provokes a series of interpretative difficulties. Is the text originally from Jeremiah? Can it be construed as a literary coherence or is a complex literary process of emergence to be accepted? What is meant by the �...

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Bibliographic Details
Superior document:Oudtestamentische studien = Old Testament studies, d. 51
:
Year of Publication:2004
Edition:1st ed.
Language:English
Series:Oudtestamentische studien ; d. 51.
Physical Description:1 online resource (350 p.)
Notes:Bibliographic Level Mode of Issuance: Monograph
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Table of Contents:
  • Intro
  • Title Page
  • Copyright Page
  • Table of Contents
  • Acknowledgments
  • 1 A Dissonant Voice of Hope: An Introduction to the Interpretation of Jeremiah 30-31
  • 1.1 Introduction
  • 1.2 The Art and the Act of Interpretation
  • 1.3 The Book of Consolation
  • 1.4 The Outline of this Book
  • 2 Abbreviation, Expansion or Two Traditions: The Text of Jeremiah 30-31
  • 2.1 Introduction
  • 2.2 A Textual Comparison
  • 2.2.1 Zero Variants
  • 2.2.2 Linguistic Exegesis
  • 2.2.3 Instance where the MT Has a Corruption
  • 2.2.4 Instances where the Old Greek Did Not Understand Its Vorlage
  • 2.2.5 Secondary Additions in the LXX
  • 2.2.6 Minor Content Variants
  • 2.2.7 Content Variants
  • 2.2.8 A Rearranged Unit
  • 2.3 Conclusions
  • 3 Cola, Canticles and Subcantos: The Macrostructure of Jeremiah 30-31
  • 3.1 Introduction
  • 3.2 Previous Proposals
  • 3.3 Petuḥa and Setuma in Various Manuscripts
  • 3.4 Macro Syntactical Indicators
  • 3.5 Conclusions
  • 3.6 The Composition of Jeremiah 30-31: A Proposal
  • 3.7 Delimitation of Lines
  • 3.8 Delimitation of Strophes
  • 3.9 Delimitation of Canticles
  • 3.10 Remarks on the Macro-Structure of Jeremiah 30-31
  • 4 'I Will Break His Yoke From Off Your Neck': An Interpretation of Jeremiah 30:5-11
  • 4.1 Introduction
  • 4.2 Text and Translation
  • 4.3 Composition
  • 4.3.1 Awful Terror Jer. 30:5-7
  • 4.3.2 Prophecy of Liberation Jeremiah 30:8-9
  • 4.3.3 Oracle of Salvation Jeremiah 30:10-11
  • 4.4 Literary and Conceptual Unity of Jeremiah 30:5-11
  • 5 Divine Changeability: An Interpretation of Jeremiah 30:12-17
  • 5.1 Introduction
  • 5.2 Text and Translation
  • 5.3 Literary Unity or Complex Composition?
  • 5.3.1 Critical Positions: Duhm, Volz and Holladay
  • 5.3.2 Arguing for Literary Unity
  • 5.4 The Conceptual Coherence of Jer. 30:12-17
  • 5.4.1 Motif and Model: Incurable Fracture and Divine Force Majeure.
  • 5.4.2 The Linguistics of lākēn
  • 5.4.3 Relations between the Actors
  • 5.5 Divine Changeability and Shifts in Time
  • 6 Between Anger and Harmony: An Interpretation of Jeremiah 31:15-22
  • 6.1 Introduction
  • 6.2 A Voice Was Heard in Ramah
  • 6.2.1 The Quotation in Matthew
  • 6.2.2 The Literary Structure of Jeremiah 31:15-17
  • 6.2.3 A Conceptual Comparison between Jer. 31:15-17 and Mt. 2:18
  • 6.2.4 Conclusion
  • 6.3 Human Repentance and Divine Compassion
  • 6.3.1 Text and Translation of Jer. 31:18-20
  • 6.3.2 Compositional and Stylistic Observations
  • 6.3.3 YHWH Hears Ephraim's Complaint
  • 6.3.4 Ephraim's Complaint and Change
  • 6.3.5 YHWH's Compassionate Reaction
  • 6.4 The Woman shall encompass the Man
  • 6.4.1 Text and Translation
  • 6.4.2 Imperatives to Return
  • 6.4.3 Ketîb-Qerê and the Return of the Divine Glory
  • 6.4.4 An Enigmatic Motivation
  • 6.5 The Conceptual Coherence of Jeremiah 31:15-22
  • 7 Sour Fruit and Blunt Teeth: The Metaphorical Meaning of the māšāl in Jeremiah 31:29
  • 7.1 Introduction
  • 7.2 Tragic Fatalism versus Personal Responsibility
  • 7.3 The Context of the Saying
  • 7.4 The Interpretation of the New Saying
  • 8 Covenant and Creation: An Interpretation of Jeremiah 31:31-37
  • 8.1 Introduction
  • 8.2 The Text of Jeremiah 31:31-34
  • 8.2.1 Translation
  • 8.2.2 Textual Remarks
  • 8.2.3 Syntactical Analysis
  • 8.2.4 Stylistic Remarks
  • 8.2.5 Text-internal Chronology
  • 8.2.6 On Dating Texts
  • 8.2.7 The Text-external Chronology of Jer. 31:31-34
  • 8.2.8 New Hope
  • 8.3 The Reliability of Reality
  • 8.3.1 Jeremiah 31:35-37: Translation and Textual Remarks
  • 8.3.2 Conservatio Creationis
  • 8.3.3 Time and Space: Divine Construction and Threatened Reality
  • 8.3.4 Adynata
  • 8.3.5 The Reliability of Reality
  • 8.4 Covenant and Cosmos-Reliability and Relationship-The Conceptual Coherence of Jer. 31:31-37.
  • 8.4.1 History as the Ground of Being
  • 8.4.2 Creation as the Ground of Being
  • 9 Is the Conceptual Coherence of Jeremiah 30-31 Based on an 'Exodus-Theology'?
  • 9.1 The Conceptual Coherence of Jeremiah 30-31: A Few Remarks
  • 9.1.1 Twofold Transformation
  • 9.1.2 Sin and Sorrow: The First Transformation
  • 9.1.3 Return and New Relationship
  • 9.1.4 Divine Changeability
  • 9.2 Exodus Theology?
  • 9.2.1 Van der Wal's Thesis
  • 9.2.2 Analysis of Van der Wal's Position
  • 9.2.3 Conclusion
  • 10 Overwhelming Wisdom, Divine Battle and New Life: The Symbol System of Jeremiah 30-31
  • 10.1 Reading a Text Theologically
  • 10.2 Overwhelming Wisdom
  • 10.2.1 Cosmic Law
  • 10.2.2 Law to Live With
  • 10.3 Divine Battle
  • 10.3.1 Cosmic Battle
  • 10.3.2 God's Royal and Loyal Power
  • 10.4 New Life
  • 10.4.1 The Secret of Life
  • 10.4.2 Daily Life
  • 10.5 The Conceptual Coherence of Jeremiah 30-31
  • 10.5.1 Restoration and Return
  • 10.5.2 Relation between Theme and Tripartite Theology
  • 10.5.3 Text in Context (Short)
  • 10.5.4 The Distortion of the Economy of Guilt
  • Bibliography
  • Index
  • OUDTESTAMENTISCHE STUDIËN.