John, a Postmodern Gospel : : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel.
Saved in:
Superior document: | Biblical Interpretation |
---|---|
: | |
Place / Publishing House: | Boston : : BRILL,, 2000. ©2000. |
Year of Publication: | 2000 |
Language: | English |
Series: | Biblical Interpretation
|
Physical Description: | 1 online resource (376 pages) |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
id |
993583277804498 |
---|---|
ctrlnum |
(CKB)5600000000181571 (MiAaPQ)EBC6927465 (Au-PeEL)EBL6927465 (EXLCZ)995600000000181571 |
collection |
bib_alma |
record_format |
marc |
spelling |
Chatelion Counet, Patrick. John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. Boston : BRILL, 2000. ©2000. 1 online resource (376 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Biblical Interpretation Description based on publisher supplied metadata and other sources. Intro -- Title Page -- Copyright Page -- Table of Contents -- ACKNOWLEDGMENTS -- INTRODUCTION ONE POSTMODERNITY, DECONSTRUCTION, EXEGESIS -- 1. Achilles and the Tortoise: untraceable meanings -- 2. Expressibility versus inexpressibility -- 3. positions, questions, presuppositions -- INTRODUCTION TWO DIACHRONIC VERSUS SYNCHRONIC EXEGESIS -- 1. The Mysteries of the Fourth Gospel according to Rudolf Bultmann -- 1.1. Diachronic perspective on the historical problem: the Johannine community -- 1.1.1. The danger of diachronic and historical reconstructions -- 1.1.2. Poststructural annotations to historical-critical and diachronic research -- 1.2. Synchronic perspective on the exegetical-theological puzzle: the 'Sache' of John's Gospel -- 1.2.1. Points of departure: Bultmann (postmodern) and Ashton (deconstructive) -- 1.2.2. Revelation as transcendental signifier -- 1.2.3. Narrative approaches to the second puzzle: 'reader-oriented exegesis' -- 1.2.4. Culpepper's view of the 'implied author' -- 1.2.5. Staley's 'victimisation of the reader' -- 2. The implied reader -- 3. Diachronic versus synchronic research -- 4. Further determination -- PART ONE POSTSTRUCTURALISM, POSTMODERNITY AND DECONSTRUCTION -- Chapter One. Poststructuralism and Exegesis -- 1. Introduction -- 2. The pragmatic variation of poststructuralism: 'reader-oriented exegesis' and the problem of unending semiosis -- 2.1. Weak and strong pragmatism -- 2.2. Roland Barthes' pluralism -- 2.3. Neo-pragmatism: Fish and Rorty -- 2.4. Eco versus Derrida: on the limits of interpretation -- 2.5. Derrida's reception of Peirce: the idea of unending semiosis -- 2.6. Neo-pragmatic orientation on a postmodern deconstructive strategy of reading -- 3. The differential variation of poststructuralism -- 3.1. Langue: the Saussurian basis for positive differentiation. 3.2. Écriture: the Derridean basis for negative differentiation -- 3.3. The DIFFÉRANCE -- 3.4. Conclusions: poststructuralism and poststructuralism -- 4. Poststructural orientation toward a postmodern deconstructive strategy of reading -- Chapter Two. Postmodernity and Exegesis -- 1. Introduction -- 2. The postmodern in philosophy: the unpresentability of the unpresentable -- 2.1. 'Modern' versus 'postmodern': Habermas versus Lyotard -- 2.2. Figurality -- 2.3. The absence of a meta-language covering all language games -- 2.4. Evaluative remarks on Lyotard's postmodernity -- 3. Postmodern orientation toward a deconstructive strategy of reading -- 3.1. Philosophical orientations -- 3.2. Literary orientations -- 3.3. The postmodern model -- Chapter Three. Deconstruction and Exegesis -- 1. Introduction -- 2. Deconstruction: concepts, notions and motives -- 2.1. Two strategies -- 2.2. Methexis -- 2.3. "Déplacement", supplement and dissemination -- 2.4. "Archè-écriture": the conceptual priority of writing -- 3. Apophatic speech: promise and decay -- 3.1. No negative theology: not-Pseudo-Dionysius and not-Eckhardt -- 3.2. Not-Heidegger -- 3.3. Not-Plato -- 3.4. Conclusion: the apophatic as implicit idea of language -- Chapter Four. A Postmodern Deconstructive Reading Strategy -- 1. Introduction -- 2. Hermeneutics versus deconstruction -- 2.1. The Gadamer/Derrida debate -- 2.2. Anti-hermeneutic points of attention for the design of a postmodern, deconstructive strategy of reading -- 3. Deconstructive exegesis as an interactive game -- 4. Deconstructive exegesis as methexis -- 5. Deconstructive exegesis as reading of the other -- 6. Deconstructive exegesis as apophatic speech -- PART TWO THE DIFFERENTIAL CHARACTER OF THE FOURTH GOSPEL -- Introduction -- Chapter Five. Logocentrism in the Fourth Gospel -- 1. Logocentrism versus differentiation. 2. Implicit values versus logocentric confessions -- 2.1. The logocentric confessions -- 2.2. Ideal-typical disciples: Martha and the man born blind -- 2.3. The anonymity of the beloved disciple -- 2.4. Overview of the various positions -- 3. Jesus as a postmodern paradigm -- 4. Jesus' έyώ ϵἴμı statements -- 5. The παρoιμίαι in John 16,25 as a Derridean supplement -- 5.1. The 'linguistic elusiveness' of the Johannine Jesus -- 5.2. Jesus' supplementary speaking -- Chapter Six. A Deconstructive Perspective on John 6: The Sarcophagus of the Word -- 1. Flesh as dissemination of a eucharistic practice -- 1.1. John 6 and the Last Supper according to John 13 and the Synoptics -- 1.2. Theory of metaphors -- 1.3. Derrida on the radical metaphoricity of language -- 1.4. Davidson on the non-fitting metaphor -- 2. Presence and absence of metaphors in John 6,26-58 -- 3. The 'différance' of the bread -- 3.1. Hegel and the bread of spiritualised religion (Intermezzo 1) -- 3.2. Derrida and the material remains of the spiritualisation (Intermezzo 2) -- 4. The σάρξ sentences in John 6,51-58 -- 5. The sarcophagus of the Word -- Chapter Seven. The Apophatic Structure of John 17 -- 1. General point of departure -- 2. Arrangement and determination of John 13-17 -- 3. Arrangement of John 17 -- 4. Exegetical overview: windows and mirrors on John 17 -- 4.1. Early-modern readings -- 4.2. High-modern readings -- 4.3. Late-modern readings -- 5. Towards a postmodern perspective on John 17 -- 5.1. Semiotic-rhetorical squares as heuristic means of deconstruction -- 5.2. John 17 as result of the failure of the farewell discourses -- 5.3. The hour of non-speaking -- 6. John 17,1-16: REALITY -- 6.1. John 17,1-8: doxa -- 6.2. John 17,9-16: cosmos -- 7. John 17,17-19: TRUTH -- 8. John 17,20-26: unity -- 9. Conclusions. Chapter Eight. The Last Word. The Logos in the Beginning: John 21,24-25 -- 1. Introduction -- 2. The "implied" author according to John 21,24 -- 3. John 21,24-25 between logocentrism and differentiality -- 3.1. A logocentric reading of John 21,24-25 -- 3.2. A differential reading of John 21,24-25 -- 4. Differentiality and logocentrism -- 5. Conclusions -- Bibliography -- Index of biblical references -- Index of names -- Biblical Interpretation Series. Bible. John Criticism, interpretation, etc. 90-04-11661-3 |
language |
English |
format |
eBook |
author |
Chatelion Counet, Patrick. |
spellingShingle |
Chatelion Counet, Patrick. John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. Biblical Interpretation Intro -- Title Page -- Copyright Page -- Table of Contents -- ACKNOWLEDGMENTS -- INTRODUCTION ONE POSTMODERNITY, DECONSTRUCTION, EXEGESIS -- 1. Achilles and the Tortoise: untraceable meanings -- 2. Expressibility versus inexpressibility -- 3. positions, questions, presuppositions -- INTRODUCTION TWO DIACHRONIC VERSUS SYNCHRONIC EXEGESIS -- 1. The Mysteries of the Fourth Gospel according to Rudolf Bultmann -- 1.1. Diachronic perspective on the historical problem: the Johannine community -- 1.1.1. The danger of diachronic and historical reconstructions -- 1.1.2. Poststructural annotations to historical-critical and diachronic research -- 1.2. Synchronic perspective on the exegetical-theological puzzle: the 'Sache' of John's Gospel -- 1.2.1. Points of departure: Bultmann (postmodern) and Ashton (deconstructive) -- 1.2.2. Revelation as transcendental signifier -- 1.2.3. Narrative approaches to the second puzzle: 'reader-oriented exegesis' -- 1.2.4. Culpepper's view of the 'implied author' -- 1.2.5. Staley's 'victimisation of the reader' -- 2. The implied reader -- 3. Diachronic versus synchronic research -- 4. Further determination -- PART ONE POSTSTRUCTURALISM, POSTMODERNITY AND DECONSTRUCTION -- Chapter One. Poststructuralism and Exegesis -- 1. Introduction -- 2. The pragmatic variation of poststructuralism: 'reader-oriented exegesis' and the problem of unending semiosis -- 2.1. Weak and strong pragmatism -- 2.2. Roland Barthes' pluralism -- 2.3. Neo-pragmatism: Fish and Rorty -- 2.4. Eco versus Derrida: on the limits of interpretation -- 2.5. Derrida's reception of Peirce: the idea of unending semiosis -- 2.6. Neo-pragmatic orientation on a postmodern deconstructive strategy of reading -- 3. The differential variation of poststructuralism -- 3.1. Langue: the Saussurian basis for positive differentiation. 3.2. Écriture: the Derridean basis for negative differentiation -- 3.3. The DIFFÉRANCE -- 3.4. Conclusions: poststructuralism and poststructuralism -- 4. Poststructural orientation toward a postmodern deconstructive strategy of reading -- Chapter Two. Postmodernity and Exegesis -- 1. Introduction -- 2. The postmodern in philosophy: the unpresentability of the unpresentable -- 2.1. 'Modern' versus 'postmodern': Habermas versus Lyotard -- 2.2. Figurality -- 2.3. The absence of a meta-language covering all language games -- 2.4. Evaluative remarks on Lyotard's postmodernity -- 3. Postmodern orientation toward a deconstructive strategy of reading -- 3.1. Philosophical orientations -- 3.2. Literary orientations -- 3.3. The postmodern model -- Chapter Three. Deconstruction and Exegesis -- 1. Introduction -- 2. Deconstruction: concepts, notions and motives -- 2.1. Two strategies -- 2.2. Methexis -- 2.3. "Déplacement", supplement and dissemination -- 2.4. "Archè-écriture": the conceptual priority of writing -- 3. Apophatic speech: promise and decay -- 3.1. No negative theology: not-Pseudo-Dionysius and not-Eckhardt -- 3.2. Not-Heidegger -- 3.3. Not-Plato -- 3.4. Conclusion: the apophatic as implicit idea of language -- Chapter Four. A Postmodern Deconstructive Reading Strategy -- 1. Introduction -- 2. Hermeneutics versus deconstruction -- 2.1. The Gadamer/Derrida debate -- 2.2. Anti-hermeneutic points of attention for the design of a postmodern, deconstructive strategy of reading -- 3. Deconstructive exegesis as an interactive game -- 4. Deconstructive exegesis as methexis -- 5. Deconstructive exegesis as reading of the other -- 6. Deconstructive exegesis as apophatic speech -- PART TWO THE DIFFERENTIAL CHARACTER OF THE FOURTH GOSPEL -- Introduction -- Chapter Five. Logocentrism in the Fourth Gospel -- 1. Logocentrism versus differentiation. 2. Implicit values versus logocentric confessions -- 2.1. The logocentric confessions -- 2.2. Ideal-typical disciples: Martha and the man born blind -- 2.3. The anonymity of the beloved disciple -- 2.4. Overview of the various positions -- 3. Jesus as a postmodern paradigm -- 4. Jesus' έyώ ϵἴμı statements -- 5. The παρoιμίαι in John 16,25 as a Derridean supplement -- 5.1. The 'linguistic elusiveness' of the Johannine Jesus -- 5.2. Jesus' supplementary speaking -- Chapter Six. A Deconstructive Perspective on John 6: The Sarcophagus of the Word -- 1. Flesh as dissemination of a eucharistic practice -- 1.1. John 6 and the Last Supper according to John 13 and the Synoptics -- 1.2. Theory of metaphors -- 1.3. Derrida on the radical metaphoricity of language -- 1.4. Davidson on the non-fitting metaphor -- 2. Presence and absence of metaphors in John 6,26-58 -- 3. The 'différance' of the bread -- 3.1. Hegel and the bread of spiritualised religion (Intermezzo 1) -- 3.2. Derrida and the material remains of the spiritualisation (Intermezzo 2) -- 4. The σάρξ sentences in John 6,51-58 -- 5. The sarcophagus of the Word -- Chapter Seven. The Apophatic Structure of John 17 -- 1. General point of departure -- 2. Arrangement and determination of John 13-17 -- 3. Arrangement of John 17 -- 4. Exegetical overview: windows and mirrors on John 17 -- 4.1. Early-modern readings -- 4.2. High-modern readings -- 4.3. Late-modern readings -- 5. Towards a postmodern perspective on John 17 -- 5.1. Semiotic-rhetorical squares as heuristic means of deconstruction -- 5.2. John 17 as result of the failure of the farewell discourses -- 5.3. The hour of non-speaking -- 6. John 17,1-16: REALITY -- 6.1. John 17,1-8: doxa -- 6.2. John 17,9-16: cosmos -- 7. John 17,17-19: TRUTH -- 8. John 17,20-26: unity -- 9. Conclusions. Chapter Eight. The Last Word. The Logos in the Beginning: John 21,24-25 -- 1. Introduction -- 2. The "implied" author according to John 21,24 -- 3. John 21,24-25 between logocentrism and differentiality -- 3.1. A logocentric reading of John 21,24-25 -- 3.2. A differential reading of John 21,24-25 -- 4. Differentiality and logocentrism -- 5. Conclusions -- Bibliography -- Index of biblical references -- Index of names -- Biblical Interpretation Series. |
author_facet |
Chatelion Counet, Patrick. |
author_variant |
c p c cp cpc |
author_sort |
Chatelion Counet, Patrick. |
title |
John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
title_sub |
Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
title_full |
John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
title_fullStr |
John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
title_full_unstemmed |
John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
title_auth |
John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
title_new |
John, a Postmodern Gospel : |
title_sort |
john, a postmodern gospel : introduction to deconstructive exegesis applied to the fourth gospel. |
series |
Biblical Interpretation |
series2 |
Biblical Interpretation |
publisher |
BRILL, |
publishDate |
2000 |
physical |
1 online resource (376 pages) |
contents |
Intro -- Title Page -- Copyright Page -- Table of Contents -- ACKNOWLEDGMENTS -- INTRODUCTION ONE POSTMODERNITY, DECONSTRUCTION, EXEGESIS -- 1. Achilles and the Tortoise: untraceable meanings -- 2. Expressibility versus inexpressibility -- 3. positions, questions, presuppositions -- INTRODUCTION TWO DIACHRONIC VERSUS SYNCHRONIC EXEGESIS -- 1. The Mysteries of the Fourth Gospel according to Rudolf Bultmann -- 1.1. Diachronic perspective on the historical problem: the Johannine community -- 1.1.1. The danger of diachronic and historical reconstructions -- 1.1.2. Poststructural annotations to historical-critical and diachronic research -- 1.2. Synchronic perspective on the exegetical-theological puzzle: the 'Sache' of John's Gospel -- 1.2.1. Points of departure: Bultmann (postmodern) and Ashton (deconstructive) -- 1.2.2. Revelation as transcendental signifier -- 1.2.3. Narrative approaches to the second puzzle: 'reader-oriented exegesis' -- 1.2.4. Culpepper's view of the 'implied author' -- 1.2.5. Staley's 'victimisation of the reader' -- 2. The implied reader -- 3. Diachronic versus synchronic research -- 4. Further determination -- PART ONE POSTSTRUCTURALISM, POSTMODERNITY AND DECONSTRUCTION -- Chapter One. Poststructuralism and Exegesis -- 1. Introduction -- 2. The pragmatic variation of poststructuralism: 'reader-oriented exegesis' and the problem of unending semiosis -- 2.1. Weak and strong pragmatism -- 2.2. Roland Barthes' pluralism -- 2.3. Neo-pragmatism: Fish and Rorty -- 2.4. Eco versus Derrida: on the limits of interpretation -- 2.5. Derrida's reception of Peirce: the idea of unending semiosis -- 2.6. Neo-pragmatic orientation on a postmodern deconstructive strategy of reading -- 3. The differential variation of poststructuralism -- 3.1. Langue: the Saussurian basis for positive differentiation. 3.2. Écriture: the Derridean basis for negative differentiation -- 3.3. The DIFFÉRANCE -- 3.4. Conclusions: poststructuralism and poststructuralism -- 4. Poststructural orientation toward a postmodern deconstructive strategy of reading -- Chapter Two. Postmodernity and Exegesis -- 1. Introduction -- 2. The postmodern in philosophy: the unpresentability of the unpresentable -- 2.1. 'Modern' versus 'postmodern': Habermas versus Lyotard -- 2.2. Figurality -- 2.3. The absence of a meta-language covering all language games -- 2.4. Evaluative remarks on Lyotard's postmodernity -- 3. Postmodern orientation toward a deconstructive strategy of reading -- 3.1. Philosophical orientations -- 3.2. Literary orientations -- 3.3. The postmodern model -- Chapter Three. Deconstruction and Exegesis -- 1. Introduction -- 2. Deconstruction: concepts, notions and motives -- 2.1. Two strategies -- 2.2. Methexis -- 2.3. "Déplacement", supplement and dissemination -- 2.4. "Archè-écriture": the conceptual priority of writing -- 3. Apophatic speech: promise and decay -- 3.1. No negative theology: not-Pseudo-Dionysius and not-Eckhardt -- 3.2. Not-Heidegger -- 3.3. Not-Plato -- 3.4. Conclusion: the apophatic as implicit idea of language -- Chapter Four. A Postmodern Deconstructive Reading Strategy -- 1. Introduction -- 2. Hermeneutics versus deconstruction -- 2.1. The Gadamer/Derrida debate -- 2.2. Anti-hermeneutic points of attention for the design of a postmodern, deconstructive strategy of reading -- 3. Deconstructive exegesis as an interactive game -- 4. Deconstructive exegesis as methexis -- 5. Deconstructive exegesis as reading of the other -- 6. Deconstructive exegesis as apophatic speech -- PART TWO THE DIFFERENTIAL CHARACTER OF THE FOURTH GOSPEL -- Introduction -- Chapter Five. Logocentrism in the Fourth Gospel -- 1. Logocentrism versus differentiation. 2. Implicit values versus logocentric confessions -- 2.1. The logocentric confessions -- 2.2. Ideal-typical disciples: Martha and the man born blind -- 2.3. The anonymity of the beloved disciple -- 2.4. Overview of the various positions -- 3. Jesus as a postmodern paradigm -- 4. Jesus' έyώ ϵἴμı statements -- 5. The παρoιμίαι in John 16,25 as a Derridean supplement -- 5.1. The 'linguistic elusiveness' of the Johannine Jesus -- 5.2. Jesus' supplementary speaking -- Chapter Six. A Deconstructive Perspective on John 6: The Sarcophagus of the Word -- 1. Flesh as dissemination of a eucharistic practice -- 1.1. John 6 and the Last Supper according to John 13 and the Synoptics -- 1.2. Theory of metaphors -- 1.3. Derrida on the radical metaphoricity of language -- 1.4. Davidson on the non-fitting metaphor -- 2. Presence and absence of metaphors in John 6,26-58 -- 3. The 'différance' of the bread -- 3.1. Hegel and the bread of spiritualised religion (Intermezzo 1) -- 3.2. Derrida and the material remains of the spiritualisation (Intermezzo 2) -- 4. The σάρξ sentences in John 6,51-58 -- 5. The sarcophagus of the Word -- Chapter Seven. The Apophatic Structure of John 17 -- 1. General point of departure -- 2. Arrangement and determination of John 13-17 -- 3. Arrangement of John 17 -- 4. Exegetical overview: windows and mirrors on John 17 -- 4.1. Early-modern readings -- 4.2. High-modern readings -- 4.3. Late-modern readings -- 5. Towards a postmodern perspective on John 17 -- 5.1. Semiotic-rhetorical squares as heuristic means of deconstruction -- 5.2. John 17 as result of the failure of the farewell discourses -- 5.3. The hour of non-speaking -- 6. John 17,1-16: REALITY -- 6.1. John 17,1-8: doxa -- 6.2. John 17,9-16: cosmos -- 7. John 17,17-19: TRUTH -- 8. John 17,20-26: unity -- 9. Conclusions. Chapter Eight. The Last Word. The Logos in the Beginning: John 21,24-25 -- 1. Introduction -- 2. The "implied" author according to John 21,24 -- 3. John 21,24-25 between logocentrism and differentiality -- 3.1. A logocentric reading of John 21,24-25 -- 3.2. A differential reading of John 21,24-25 -- 4. Differentiality and logocentrism -- 5. Conclusions -- Bibliography -- Index of biblical references -- Index of names -- Biblical Interpretation Series. |
isbn |
90-04-49390-5 90-04-11661-3 |
callnumber-first |
B - Philosophy, Psychology, Religion |
callnumber-subject |
BS - The Bible |
callnumber-label |
BS2615 |
callnumber-sort |
BS 42615.2 C686 42000 |
illustrated |
Not Illustrated |
dewey-hundreds |
200 - Religion |
dewey-tens |
220 - The Bible |
dewey-ones |
226 - Gospels & Acts |
dewey-full |
226.5/06 |
dewey-sort |
3226.5 16 |
dewey-raw |
226.5/06 |
dewey-search |
226.5/06 |
work_keys_str_mv |
AT chatelioncounetpatrick johnapostmoderngospelintroductiontodeconstructiveexegesisappliedtothefourthgospel |
status_str |
n |
ids_txt_mv |
(CKB)5600000000181571 (MiAaPQ)EBC6927465 (Au-PeEL)EBL6927465 (EXLCZ)995600000000181571 |
carrierType_str_mv |
cr |
hierarchy_parent_title |
Biblical Interpretation |
is_hierarchy_title |
John, a Postmodern Gospel : Introduction to Deconstructive Exegesis Applied to the Fourth Gospel. |
container_title |
Biblical Interpretation |
_version_ |
1796652896401489920 |
fullrecord |
<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>07301nam a22003853i 4500</leader><controlfield tag="001">993583277804498</controlfield><controlfield tag="005">20231110230750.0</controlfield><controlfield tag="006">m o d | </controlfield><controlfield tag="007">cr cnu||||||||</controlfield><controlfield tag="008">220321s2000 xx o ||||0 eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">90-04-49390-5</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(CKB)5600000000181571</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(MiAaPQ)EBC6927465</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(Au-PeEL)EBL6927465</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(EXLCZ)995600000000181571</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">MiAaPQ</subfield><subfield code="b">eng</subfield><subfield code="e">rda</subfield><subfield code="e">pn</subfield><subfield code="c">MiAaPQ</subfield><subfield code="d">MiAaPQ</subfield></datafield><datafield tag="050" ind1="0" ind2="0"><subfield code="a">BS2615.2</subfield><subfield code="b">.C686 2000</subfield></datafield><datafield tag="082" ind1="0" ind2="0"><subfield code="a">226.5/06</subfield><subfield code="2">21</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Chatelion Counet, Patrick.</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">John, a Postmodern Gospel :</subfield><subfield code="b">Introduction to Deconstructive Exegesis Applied to the Fourth Gospel.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Boston :</subfield><subfield code="b">BRILL,</subfield><subfield code="c">2000.</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">©2000.</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource (376 pages)</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">computer</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">online resource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Biblical Interpretation </subfield></datafield><datafield tag="588" ind1=" " ind2=" "><subfield code="a">Description based on publisher supplied metadata and other sources.</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Intro -- Title Page -- Copyright Page -- Table of Contents -- ACKNOWLEDGMENTS -- INTRODUCTION ONE POSTMODERNITY, DECONSTRUCTION, EXEGESIS -- 1. Achilles and the Tortoise: untraceable meanings -- 2. Expressibility versus inexpressibility -- 3. positions, questions, presuppositions -- INTRODUCTION TWO DIACHRONIC VERSUS SYNCHRONIC EXEGESIS -- 1. The Mysteries of the Fourth Gospel according to Rudolf Bultmann -- 1.1. Diachronic perspective on the historical problem: the Johannine community -- 1.1.1. The danger of diachronic and historical reconstructions -- 1.1.2. Poststructural annotations to historical-critical and diachronic research -- 1.2. Synchronic perspective on the exegetical-theological puzzle: the 'Sache' of John's Gospel -- 1.2.1. Points of departure: Bultmann (postmodern) and Ashton (deconstructive) -- 1.2.2. Revelation as transcendental signifier -- 1.2.3. Narrative approaches to the second puzzle: 'reader-oriented exegesis' -- 1.2.4. Culpepper's view of the 'implied author' -- 1.2.5. Staley's 'victimisation of the reader' -- 2. The implied reader -- 3. Diachronic versus synchronic research -- 4. Further determination -- PART ONE POSTSTRUCTURALISM, POSTMODERNITY AND DECONSTRUCTION -- Chapter One. Poststructuralism and Exegesis -- 1. Introduction -- 2. The pragmatic variation of poststructuralism: 'reader-oriented exegesis' and the problem of unending semiosis -- 2.1. Weak and strong pragmatism -- 2.2. Roland Barthes' pluralism -- 2.3. Neo-pragmatism: Fish and Rorty -- 2.4. Eco versus Derrida: on the limits of interpretation -- 2.5. Derrida's reception of Peirce: the idea of unending semiosis -- 2.6. Neo-pragmatic orientation on a postmodern deconstructive strategy of reading -- 3. The differential variation of poststructuralism -- 3.1. Langue: the Saussurian basis for positive differentiation.</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">3.2. Écriture: the Derridean basis for negative differentiation -- 3.3. The DIFFÉRANCE -- 3.4. Conclusions: poststructuralism and poststructuralism -- 4. Poststructural orientation toward a postmodern deconstructive strategy of reading -- Chapter Two. Postmodernity and Exegesis -- 1. Introduction -- 2. The postmodern in philosophy: the unpresentability of the unpresentable -- 2.1. 'Modern' versus 'postmodern': Habermas versus Lyotard -- 2.2. Figurality -- 2.3. The absence of a meta-language covering all language games -- 2.4. Evaluative remarks on Lyotard's postmodernity -- 3. Postmodern orientation toward a deconstructive strategy of reading -- 3.1. Philosophical orientations -- 3.2. Literary orientations -- 3.3. The postmodern model -- Chapter Three. Deconstruction and Exegesis -- 1. Introduction -- 2. Deconstruction: concepts, notions and motives -- 2.1. Two strategies -- 2.2. Methexis -- 2.3. "Déplacement", supplement and dissemination -- 2.4. "Archè-écriture": the conceptual priority of writing -- 3. Apophatic speech: promise and decay -- 3.1. No negative theology: not-Pseudo-Dionysius and not-Eckhardt -- 3.2. Not-Heidegger -- 3.3. Not-Plato -- 3.4. Conclusion: the apophatic as implicit idea of language -- Chapter Four. A Postmodern Deconstructive Reading Strategy -- 1. Introduction -- 2. Hermeneutics versus deconstruction -- 2.1. The Gadamer/Derrida debate -- 2.2. Anti-hermeneutic points of attention for the design of a postmodern, deconstructive strategy of reading -- 3. Deconstructive exegesis as an interactive game -- 4. Deconstructive exegesis as methexis -- 5. Deconstructive exegesis as reading of the other -- 6. Deconstructive exegesis as apophatic speech -- PART TWO THE DIFFERENTIAL CHARACTER OF THE FOURTH GOSPEL -- Introduction -- Chapter Five. Logocentrism in the Fourth Gospel -- 1. Logocentrism versus differentiation.</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">2. Implicit values versus logocentric confessions -- 2.1. The logocentric confessions -- 2.2. Ideal-typical disciples: Martha and the man born blind -- 2.3. The anonymity of the beloved disciple -- 2.4. Overview of the various positions -- 3. Jesus as a postmodern paradigm -- 4. Jesus' έyώ ϵἴμı statements -- 5. The παρoιμίαι in John 16,25 as a Derridean supplement -- 5.1. The 'linguistic elusiveness' of the Johannine Jesus -- 5.2. Jesus' supplementary speaking -- Chapter Six. A Deconstructive Perspective on John 6: The Sarcophagus of the Word -- 1. Flesh as dissemination of a eucharistic practice -- 1.1. John 6 and the Last Supper according to John 13 and the Synoptics -- 1.2. Theory of metaphors -- 1.3. Derrida on the radical metaphoricity of language -- 1.4. Davidson on the non-fitting metaphor -- 2. Presence and absence of metaphors in John 6,26-58 -- 3. The 'différance' of the bread -- 3.1. Hegel and the bread of spiritualised religion (Intermezzo 1) -- 3.2. Derrida and the material remains of the spiritualisation (Intermezzo 2) -- 4. The σάρξ sentences in John 6,51-58 -- 5. The sarcophagus of the Word -- Chapter Seven. The Apophatic Structure of John 17 -- 1. General point of departure -- 2. Arrangement and determination of John 13-17 -- 3. Arrangement of John 17 -- 4. Exegetical overview: windows and mirrors on John 17 -- 4.1. Early-modern readings -- 4.2. High-modern readings -- 4.3. Late-modern readings -- 5. Towards a postmodern perspective on John 17 -- 5.1. Semiotic-rhetorical squares as heuristic means of deconstruction -- 5.2. John 17 as result of the failure of the farewell discourses -- 5.3. The hour of non-speaking -- 6. John 17,1-16: REALITY -- 6.1. John 17,1-8: doxa -- 6.2. John 17,9-16: cosmos -- 7. John 17,17-19: TRUTH -- 8. John 17,20-26: unity -- 9. Conclusions.</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Chapter Eight. The Last Word. The Logos in the Beginning: John 21,24-25 -- 1. Introduction -- 2. The "implied" author according to John 21,24 -- 3. John 21,24-25 between logocentrism and differentiality -- 3.1. A logocentric reading of John 21,24-25 -- 3.2. A differential reading of John 21,24-25 -- 4. Differentiality and logocentrism -- 5. Conclusions -- Bibliography -- Index of biblical references -- Index of names -- Biblical Interpretation Series.</subfield></datafield><datafield tag="630" ind1="0" ind2="0"><subfield code="a">Bible.</subfield><subfield code="p">John</subfield><subfield code="x">Criticism, interpretation, etc.</subfield></datafield><datafield tag="776" ind1=" " ind2=" "><subfield code="z">90-04-11661-3</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Biblical Interpretation </subfield></datafield><datafield tag="906" ind1=" " ind2=" "><subfield code="a">BOOK</subfield></datafield><datafield tag="ADM" ind1=" " ind2=" "><subfield code="b">2023-11-11 07:03:18 Europe/Vienna</subfield><subfield code="f">system</subfield><subfield code="c">marc21</subfield><subfield code="a">2021-12-11 21:44:03 Europe/Vienna</subfield><subfield code="g">false</subfield></datafield><datafield tag="AVE" ind1=" " ind2=" "><subfield code="i">Brill</subfield><subfield code="P">EBA Brill All</subfield><subfield code="x">https://eu02.alma.exlibrisgroup.com/view/uresolver/43ACC_OEAW/openurl?u.ignore_date_coverage=true&portfolio_pid=5343479270004498&Force_direct=true</subfield><subfield code="Z">5343479270004498</subfield><subfield code="b">Available</subfield><subfield code="8">5343479270004498</subfield></datafield></record></collection> |