Cambodia's Muslims and the Malay world : : Malay language, Jawi script, and Islamic factionalism from the 19th century to the present / / by Philipp Bruckmayr.

• Superior document: Brill's Southeast Asian Library ; ; Volume 7
• VerfasserIn: Bruckmayr, Philipp,
• Place / Publishing House: Leiden ;, Boston : : Brill,, [2019]
• Year of Publication: 2019
• Language: English
• Series: Brill's Southeast Asian Library 07.
• Physical Description: 1 online resource (428 pages).
• Other title: Front Matter --; Copyright Page --; Dedication --; Acknowledgements --; Illustrations --; Abbreviations --; Note on Spelling and Transliteration --; Introduction: Religious Change and Intra-Muslim Factionalism 1 /; 1 Foregrounding the Jawization of Islam in Cambodia 4 --; 2 On the Eve of Jawization and Colonial Rule 25 --; 3 Chams and Malays in Late Pre-Colonial and Early Colonial Cambodia 56 --; 4 Observing Structural and Processual Dispositions for Jawization 69 --; 5 Jawization in Cambodia’s Diverse Muslim Landscape of the 1930s 90 --; 6 Agents, Nodes and Vehicles of Jawization 159 --; 7 The French Role in Jawization and Factionalism in Cambodian Islam 256 --; 8 The Legacies of Jawization and Anti-Jawization 291 --; Conclusion 362 --; Back Matter --; Bibliography --; Index of Names --; Index of Places --; Index of Groups.
• Bibliography: Includes bibliographical references and index.
• ISBN: 9004384510
• Hierarchical level: Monograph
• Statement of Responsibility: by Philipp Bruckmayr.

In this monograph Philipp Bruckmayr examines the development of Cambodia’s Muslim minority from the mid-19th to the 21st century. During this period Cambodia’s Cham and Chvea Muslims established strong relationships with Malay centers of Islamic learning in Patani, Kelantan and Mecca. During the 1970s to the early 1990s these longstanding relationships came to a sudden halt due to civil war and the systematic Khmer Rouge repression. Since the 1990s ties to the Malay world have been revived and new Islamic currents, including Salafism and Tablighism, have left their mark on contemporary Cambodian Islam. Bruckmayr traces how these dynamics resulted inter alia in a history of local Islamic factionalism, culminating in the eventual state recognition of two separate Islamic congregations in the late 1990s.