Gregory of Nyssa, Augustine of Hippo, and the Filioque / / by Chungman Lee.

In The Filioque Reconsidered , Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eas...

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Superior document:Supplements to Vigiliae Christianae ; Volume 169
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Place / Publishing House:Leiden, The Netherlands ;, Boston : : Brill,, [2021]
©2021
Year of Publication:2021
Language:English
Series:Supplements to Vigiliae Christianae ; Volume 169.
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Gregory of Nyssa, Augustine of Hippo, and the Filioque / by Chungman Lee.
Leiden, The Netherlands ; Boston : Brill, [2021]
©2021
1 online resource.
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Supplements to Vigiliae Christianae ; Volume 169
In The Filioque Reconsidered , Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and the remaining issues still at stake. Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the filioque .
Intro -- ‎Contents -- ‎Acknowledgements -- ‎Abbreviations -- ‎Chapter 1. Introduction -- ‎1. The Filioque Again? -- ‎2. Validity of Renewed Reflection -- ‎2.1. Doctrine of the Triune God -- ‎2.2. Christology -- ‎2.3. Pneumatology and Ecclesiology -- ‎3. Questions -- ‎Chapter 2. What Is Still at Stake? -- ‎1. Introduction -- ‎2. The Memorandum of 1981 -- ‎2.1. Aims and Influence -- ‎2.2. Approaches -- ‎2.3. Theological Argumentation -- ‎2.4. The Conclusion -- ‎3. What Is Still at Stake? (I) -- ‎3.1. The Role of the Son and Monopatrism -- ‎3.2. The Taxis: Subordination of the Holy Spirit -- ‎3.3. The Economic Trinity and the Immanent Trinity -- ‎4. The Vatican Clarification of 1995 -- ‎4.1. Ecumenical Significance -- ‎4.2. Aims and Structure -- ‎4.3. Theological Argumentation -- ‎5. What Is Still at Stake? (II) -- ‎5.1. The Debate over the Clarification -- ‎5.2. The First and Second Confusions -- ‎5.3. The Third Confusion -- ‎5.4. The Fourth Confusion -- ‎5.5. The Linguistic Approach -- ‎5.6. Summary -- ‎6. What Is Still at Stake? (III) -- ‎6.1. Monopatrism -- ‎6.2. Peculiar Personhood of the Holy Spirit -- ‎7. Analytic Summary -- ‎7.1. Disagreement between East and West -- ‎7.2. Disagreement within the Same Tradition -- ‎7.3. Ad Fontes -- ‎Chapter 3. Gregory of Nyssa -- ‎1. Introduction -- ‎2. Introduction to Gregory's Trinitarian Thought -- ‎2.1. ἐπίνοια -- ‎2.2. The Uncreated Being and Created Beings -- ‎2.3. θεολογία and οἰκονομία -- ‎2.4. ἐνέργεια and Names -- ‎2.5. Anagogic Analogy and Faith -- ‎3. The Monarchy of the Father -- ‎3.1. The Father as αἰτία -- ‎3.2. τάξις -- ‎3.3. Consubstantiality and Hypostasis -- ‎4. The Role of the Son -- ‎4.1. The Involvement Required -- ‎4.2. The Son's Role as Mediation -- ‎4.3. Immediately Definitive -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In Gregory's Trinitarian Theology.
‎5.2. Gregory's Ideas on the Works of the Holy Spirit -- ‎Chapter 4. Augustine of Hippo -- ‎1. Introduction -- ‎2. Introduction to Augustine's Trinitarian Thought -- ‎2.1. Trinitarian Anthropology -- ‎2.2. Uera Theologia -- ‎2.3. Love and Purification -- ‎3. The Monarchy of the Father -- ‎3.1. Principium for the Son -- ‎3.2. Principium for the Holy Spirit -- ‎3.3. Two More Questions -- ‎4. The Son as Principium -- ‎4.1. Necessity of the Role of the Son -- ‎4.2. The Hypostatic Property of the Spirit -- ‎4.3. Summary -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In the Trinity -- ‎Excursus: Nello Cipriani, Lewis Ayres, and David Coffey -- ‎5.2. In Augustine's Trinitarian Epistemology -- ‎5.3. In Augustine's Spiritual Theology -- ‎Chapter 5. Conclusion: Comparison and Contribution -- ‎1. Introduction -- ‎2. Comparison between Gregory and Augustine -- ‎2.1. οἰκονομία-θεολογία and οὐσία-ἐνέργεια -- ‎2.2. The Monarchy of the Father -- ‎2.3. The Role of the Son -- ‎2.4. The Hypostatic Property of the Holy Spirit -- ‎3. Contribution -- ‎3.1. How to Define οἰκονομία-θεολογία and οὐσία-ἐνέργεια -- ‎3.2. How to Define Monopatrism -- ‎3.3. How to Define the Role of the Son -- ‎3.4. How to Define the Hypostatic Property of the Holy Spirit -- ‎4. Conclusion -- ‎Bibliography -- ‎Index of Biblical References -- ‎Index of Ancient Authors -- ‎Index of Modern Authors -- ‎General Index.
Includes bibliographical references and index.
Description based on print version record.
Gregory, of Nyssa, Saint, approximately 335-approximately 394.
Holy Spirit Procession History of doctrines.
Trinity History of doctrines.
90-04-46515-4
Supplements to Vigiliae Christianae ; Volume 169.
language English
format eBook
author Lee, Chungman,
spellingShingle Lee, Chungman,
Gregory of Nyssa, Augustine of Hippo, and the Filioque /
Supplements to Vigiliae Christianae ;
Intro -- ‎Contents -- ‎Acknowledgements -- ‎Abbreviations -- ‎Chapter 1. Introduction -- ‎1. The Filioque Again? -- ‎2. Validity of Renewed Reflection -- ‎2.1. Doctrine of the Triune God -- ‎2.2. Christology -- ‎2.3. Pneumatology and Ecclesiology -- ‎3. Questions -- ‎Chapter 2. What Is Still at Stake? -- ‎1. Introduction -- ‎2. The Memorandum of 1981 -- ‎2.1. Aims and Influence -- ‎2.2. Approaches -- ‎2.3. Theological Argumentation -- ‎2.4. The Conclusion -- ‎3. What Is Still at Stake? (I) -- ‎3.1. The Role of the Son and Monopatrism -- ‎3.2. The Taxis: Subordination of the Holy Spirit -- ‎3.3. The Economic Trinity and the Immanent Trinity -- ‎4. The Vatican Clarification of 1995 -- ‎4.1. Ecumenical Significance -- ‎4.2. Aims and Structure -- ‎4.3. Theological Argumentation -- ‎5. What Is Still at Stake? (II) -- ‎5.1. The Debate over the Clarification -- ‎5.2. The First and Second Confusions -- ‎5.3. The Third Confusion -- ‎5.4. The Fourth Confusion -- ‎5.5. The Linguistic Approach -- ‎5.6. Summary -- ‎6. What Is Still at Stake? (III) -- ‎6.1. Monopatrism -- ‎6.2. Peculiar Personhood of the Holy Spirit -- ‎7. Analytic Summary -- ‎7.1. Disagreement between East and West -- ‎7.2. Disagreement within the Same Tradition -- ‎7.3. Ad Fontes -- ‎Chapter 3. Gregory of Nyssa -- ‎1. Introduction -- ‎2. Introduction to Gregory's Trinitarian Thought -- ‎2.1. ἐπίνοια -- ‎2.2. The Uncreated Being and Created Beings -- ‎2.3. θεολογία and οἰκονομία -- ‎2.4. ἐνέργεια and Names -- ‎2.5. Anagogic Analogy and Faith -- ‎3. The Monarchy of the Father -- ‎3.1. The Father as αἰτία -- ‎3.2. τάξις -- ‎3.3. Consubstantiality and Hypostasis -- ‎4. The Role of the Son -- ‎4.1. The Involvement Required -- ‎4.2. The Son's Role as Mediation -- ‎4.3. Immediately Definitive -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In Gregory's Trinitarian Theology.
‎5.2. Gregory's Ideas on the Works of the Holy Spirit -- ‎Chapter 4. Augustine of Hippo -- ‎1. Introduction -- ‎2. Introduction to Augustine's Trinitarian Thought -- ‎2.1. Trinitarian Anthropology -- ‎2.2. Uera Theologia -- ‎2.3. Love and Purification -- ‎3. The Monarchy of the Father -- ‎3.1. Principium for the Son -- ‎3.2. Principium for the Holy Spirit -- ‎3.3. Two More Questions -- ‎4. The Son as Principium -- ‎4.1. Necessity of the Role of the Son -- ‎4.2. The Hypostatic Property of the Spirit -- ‎4.3. Summary -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In the Trinity -- ‎Excursus: Nello Cipriani, Lewis Ayres, and David Coffey -- ‎5.2. In Augustine's Trinitarian Epistemology -- ‎5.3. In Augustine's Spiritual Theology -- ‎Chapter 5. Conclusion: Comparison and Contribution -- ‎1. Introduction -- ‎2. Comparison between Gregory and Augustine -- ‎2.1. οἰκονομία-θεολογία and οὐσία-ἐνέργεια -- ‎2.2. The Monarchy of the Father -- ‎2.3. The Role of the Son -- ‎2.4. The Hypostatic Property of the Holy Spirit -- ‎3. Contribution -- ‎3.1. How to Define οἰκονομία-θεολογία and οὐσία-ἐνέργεια -- ‎3.2. How to Define Monopatrism -- ‎3.3. How to Define the Role of the Son -- ‎3.4. How to Define the Hypostatic Property of the Holy Spirit -- ‎4. Conclusion -- ‎Bibliography -- ‎Index of Biblical References -- ‎Index of Ancient Authors -- ‎Index of Modern Authors -- ‎General Index.
author_facet Lee, Chungman,
author_variant c l cl
author_role VerfasserIn
author_sort Lee, Chungman,
title Gregory of Nyssa, Augustine of Hippo, and the Filioque /
title_full Gregory of Nyssa, Augustine of Hippo, and the Filioque / by Chungman Lee.
title_fullStr Gregory of Nyssa, Augustine of Hippo, and the Filioque / by Chungman Lee.
title_full_unstemmed Gregory of Nyssa, Augustine of Hippo, and the Filioque / by Chungman Lee.
title_auth Gregory of Nyssa, Augustine of Hippo, and the Filioque /
title_new Gregory of Nyssa, Augustine of Hippo, and the Filioque /
title_sort gregory of nyssa, augustine of hippo, and the filioque /
series Supplements to Vigiliae Christianae ;
series2 Supplements to Vigiliae Christianae ;
publisher Brill,
publishDate 2021
physical 1 online resource.
contents Intro -- ‎Contents -- ‎Acknowledgements -- ‎Abbreviations -- ‎Chapter 1. Introduction -- ‎1. The Filioque Again? -- ‎2. Validity of Renewed Reflection -- ‎2.1. Doctrine of the Triune God -- ‎2.2. Christology -- ‎2.3. Pneumatology and Ecclesiology -- ‎3. Questions -- ‎Chapter 2. What Is Still at Stake? -- ‎1. Introduction -- ‎2. The Memorandum of 1981 -- ‎2.1. Aims and Influence -- ‎2.2. Approaches -- ‎2.3. Theological Argumentation -- ‎2.4. The Conclusion -- ‎3. What Is Still at Stake? (I) -- ‎3.1. The Role of the Son and Monopatrism -- ‎3.2. The Taxis: Subordination of the Holy Spirit -- ‎3.3. The Economic Trinity and the Immanent Trinity -- ‎4. The Vatican Clarification of 1995 -- ‎4.1. Ecumenical Significance -- ‎4.2. Aims and Structure -- ‎4.3. Theological Argumentation -- ‎5. What Is Still at Stake? (II) -- ‎5.1. The Debate over the Clarification -- ‎5.2. The First and Second Confusions -- ‎5.3. The Third Confusion -- ‎5.4. The Fourth Confusion -- ‎5.5. The Linguistic Approach -- ‎5.6. Summary -- ‎6. What Is Still at Stake? (III) -- ‎6.1. Monopatrism -- ‎6.2. Peculiar Personhood of the Holy Spirit -- ‎7. Analytic Summary -- ‎7.1. Disagreement between East and West -- ‎7.2. Disagreement within the Same Tradition -- ‎7.3. Ad Fontes -- ‎Chapter 3. Gregory of Nyssa -- ‎1. Introduction -- ‎2. Introduction to Gregory's Trinitarian Thought -- ‎2.1. ἐπίνοια -- ‎2.2. The Uncreated Being and Created Beings -- ‎2.3. θεολογία and οἰκονομία -- ‎2.4. ἐνέργεια and Names -- ‎2.5. Anagogic Analogy and Faith -- ‎3. The Monarchy of the Father -- ‎3.1. The Father as αἰτία -- ‎3.2. τάξις -- ‎3.3. Consubstantiality and Hypostasis -- ‎4. The Role of the Son -- ‎4.1. The Involvement Required -- ‎4.2. The Son's Role as Mediation -- ‎4.3. Immediately Definitive -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In Gregory's Trinitarian Theology.
‎5.2. Gregory's Ideas on the Works of the Holy Spirit -- ‎Chapter 4. Augustine of Hippo -- ‎1. Introduction -- ‎2. Introduction to Augustine's Trinitarian Thought -- ‎2.1. Trinitarian Anthropology -- ‎2.2. Uera Theologia -- ‎2.3. Love and Purification -- ‎3. The Monarchy of the Father -- ‎3.1. Principium for the Son -- ‎3.2. Principium for the Holy Spirit -- ‎3.3. Two More Questions -- ‎4. The Son as Principium -- ‎4.1. Necessity of the Role of the Son -- ‎4.2. The Hypostatic Property of the Spirit -- ‎4.3. Summary -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In the Trinity -- ‎Excursus: Nello Cipriani, Lewis Ayres, and David Coffey -- ‎5.2. In Augustine's Trinitarian Epistemology -- ‎5.3. In Augustine's Spiritual Theology -- ‎Chapter 5. Conclusion: Comparison and Contribution -- ‎1. Introduction -- ‎2. Comparison between Gregory and Augustine -- ‎2.1. οἰκονομία-θεολογία and οὐσία-ἐνέργεια -- ‎2.2. The Monarchy of the Father -- ‎2.3. The Role of the Son -- ‎2.4. The Hypostatic Property of the Holy Spirit -- ‎3. Contribution -- ‎3.1. How to Define οἰκονομία-θεολογία and οὐσία-ἐνέργεια -- ‎3.2. How to Define Monopatrism -- ‎3.3. How to Define the Role of the Son -- ‎3.4. How to Define the Hypostatic Property of the Holy Spirit -- ‎4. Conclusion -- ‎Bibliography -- ‎Index of Biblical References -- ‎Index of Ancient Authors -- ‎Index of Modern Authors -- ‎General Index.
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Lee examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo, as representative of, respectively, the eastern and western patristic traditions. He demonstrates that they share similar ideas on the monarchy of the Father and on the role of the Son in the procession of the Holy Spirit, notwithstanding their slightly different expressions and perspectives. As such, the present study seeks to work towards a common patristic foundation for reconciliation between East and West on the problem of the filioque .</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Intro -- ‎Contents -- ‎Acknowledgements -- ‎Abbreviations -- ‎Chapter 1. Introduction -- ‎1. The Filioque Again? -- ‎2. Validity of Renewed Reflection -- ‎2.1. Doctrine of the Triune God -- ‎2.2. Christology -- ‎2.3. Pneumatology and Ecclesiology -- ‎3. Questions -- ‎Chapter 2. What Is Still at Stake? -- ‎1. Introduction -- ‎2. The Memorandum of 1981 -- ‎2.1. Aims and Influence -- ‎2.2. Approaches -- ‎2.3. Theological Argumentation -- ‎2.4. The Conclusion -- ‎3. What Is Still at Stake? (I) -- ‎3.1. The Role of the Son and Monopatrism -- ‎3.2. The Taxis: Subordination of the Holy Spirit -- ‎3.3. The Economic Trinity and the Immanent Trinity -- ‎4. The Vatican Clarification of 1995 -- ‎4.1. Ecumenical Significance -- ‎4.2. Aims and Structure -- ‎4.3. Theological Argumentation -- ‎5. What Is Still at Stake? (II) -- ‎5.1. The Debate over the Clarification -- ‎5.2. The First and Second Confusions -- ‎5.3. The Third Confusion -- ‎5.4. The Fourth Confusion -- ‎5.5. The Linguistic Approach -- ‎5.6. Summary -- ‎6. What Is Still at Stake? (III) -- ‎6.1. Monopatrism -- ‎6.2. Peculiar Personhood of the Holy Spirit -- ‎7. Analytic Summary -- ‎7.1. Disagreement between East and West -- ‎7.2. Disagreement within the Same Tradition -- ‎7.3. Ad Fontes -- ‎Chapter 3. Gregory of Nyssa -- ‎1. Introduction -- ‎2. Introduction to Gregory's Trinitarian Thought -- ‎2.1. ἐπίνοια -- ‎2.2. The Uncreated Being and Created Beings -- ‎2.3. θεολογία and οἰκονομία -- ‎2.4. ἐνέργεια and Names -- ‎2.5. Anagogic Analogy and Faith -- ‎3. The Monarchy of the Father -- ‎3.1. The Father as αἰτία -- ‎3.2. τάξις -- ‎3.3. Consubstantiality and Hypostasis -- ‎4. The Role of the Son -- ‎4.1. The Involvement Required -- ‎4.2. The Son's Role as Mediation -- ‎4.3. Immediately Definitive -- ‎5. The Hypostatic Property of the Holy Spirit -- ‎5.1. In Gregory's Trinitarian Theology.</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">‎5.2. Gregory's Ideas on the Works of the Holy Spirit -- ‎Chapter 4. Augustine of Hippo -- ‎1. Introduction -- ‎2. Introduction to Augustine's Trinitarian Thought -- ‎2.1. Trinitarian Anthropology -- ‎2.2. Uera Theologia -- ‎2.3. Love and Purification -- ‎3. The Monarchy of the Father -- ‎3.1. Principium for the Son -- ‎3.2. Principium for the Holy Spirit -- ‎3.3. 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