The intellectual consequences of religious heterodoxy, 1600-1750 / / edited by Sarah Mortimer and John Robertson.

• Superior document: Brill's studies in intellectual history, v. 211
• TeilnehmendeR: Mortimer, Sarah.; Robertson, John, 1951-
• Year of Publication: 2012
• Edition: 1st ed.
• Language: English
• Series: Brill's studies in intellectual history ; v. 211.
• Physical Description: 1 online resource (344 p.)
• Notes: Proceedings of a conference held Mar. 14-15, 2008 at St. Hugh's College, Oxford.
• Other title: Preliminary Material --; Nature, Revelation, History: The Intellectual Consequences of Religious Heterodoxy 1600–1750 /; Styles of Heterodoxy and Intellectual Achievement: Grotius and Arminianism /; Human and Divine Justice in the Works of Grotius and the Socinians /; ‘The Kingdom of Darkness’: Hobbes and Heterodoxy /; Henry Stubbe, Robert Boyle and the Idolatry of Nature /; Heterodoxy and Sinology: Isaac Vossius, Robert Hooke and the Early Royal Society’s Use of Sinology /; ‘Lovers of Truth’ in Pierre Bayle’s and John Locke’s Thought /; Spinoza and the Religious Radical Enlightenment /; Between Orthodoxy and Heterodoxy in Italian Culture in the Early 1700's: Giambattista Vico and Paolo Mattia Doria /; Conyers Middleton: The Historical Consequences of Heterodoxy /; David Hume’s Natural History of Religion (1757) and the End of Modern Eusebianism /; Bibliography --; Index.
• Bibliography: Includes bibliographical references and index.
• ISBN: 1280126795; 9786613530653; 9004226087
• ISSN: 0920-8607
• Hierarchical level: Monograph
• Statement of Responsibility: edited by Sarah Mortimer and John Robertson.

It is too often assumed that religious heterodoxy before the Enlightenment led inexorably to intellectual secularisation. Challenging that assumption, this book expands the scope of the enquiry, hitherto concentrated on the relation between heterodoxy and natural philosophy, to include political thought, moral philosophy and the writing of history. Individual chapters are devoted to Grotius, the Dutch Remonstrant and Socinianism, to Hobbes, Robert Boyle, Robert Hooke, Dutch Collegiants and English Unitarians, Giambattista Vico, Conyers Middleton, and David Hume. In their opening essay the editors argue that the critical problems for both Protestants and Catholics arose from destabilizing the relation between the spheres of Nature and Revelation, and the adoption of an increasingly historical approach both to natural religion and to the Scriptual basis of Revelation. Contributors include: Hans Blom, Justin Champion, Jonathan Israel, Martin Mulsow, Enrico Nuzzo, William Poole, Sami-Juhani Savonius, Richard Serjeantson, and Brian Young.