The serpent kills or the serpent gives life : the kabbalist Abraham Abulafia's response to Christianity / / edited by Robert Sagerman.
Abraham Abulafia (1240 – c. 1291) founded an enormously influential branch of Jewish mysticism, referred to as the prophetic or ecstatic kabbalah. This book, from several perspectives, explores the impact of Christianity upon Abulafia. His copious writings evince an intense fascination with Christia...
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Superior document: | Supplements to The journal of Jewish thought and philosophy, v. 12 |
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TeilnehmendeR: | |
Year of Publication: | 2011 |
Edition: | 1st ed. |
Language: | English |
Series: | Supplements to The journal of Jewish thought and philosophy ;
v. 12. |
Physical Description: | 1 online resource (398 p.) |
Notes: | Description based upon print version of record. |
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245 | 0 | 4 | |a The serpent kills or the serpent gives life |h [electronic resource] : |b the kabbalist Abraham Abulafia's response to Christianity / |c edited by Robert Sagerman. |
250 | |a 1st ed. | ||
260 | |a Leiden [Netherlands] ; |a Boston : |b Brill, |c 2011. | ||
300 | |a 1 online resource (398 p.) | ||
336 | |a text |b txt | ||
337 | |a computer |b c | ||
338 | |a online resource |b cr | ||
490 | 1 | |a Supplements to The journal of Jewish thought and philosophy, |x 1873-9008 ; |v v. 12 | |
500 | |a Description based upon print version of record. | ||
546 | |a English | ||
520 | |a Abraham Abulafia (1240 – c. 1291) founded an enormously influential branch of Jewish mysticism, referred to as the prophetic or ecstatic kabbalah. This book, from several perspectives, explores the impact of Christianity upon Abulafia. His copious writings evince an intense fascination with Christian themes, yet Abulafia’s frequent diatribes against Jesus and Christianity reveal him to be deeply conflicted in his relationship to his southern European religious neighbors. This book undertakes a careful study of Abulafia’s writings, suggesting that the recognition of an inner dynamic of attraction and revulsion toward the forbidden other provides a crucial key to understanding Abulafia’s mystical hermeneutic and his meditative practice. It also demonstrates that Abulafia's uneasy relationship to Christianity shaped the very core of his mystical doctrine. | ||
504 | |a Includes bibliographical references. | ||
505 | 0 | |a Abulafia and alterity : the other in the self -- Refutation and absorption : Abulafia's response to the Christian context -- Abulafia's demons : the psychological dimension of Abulafia's relationship to Christianity -- Abulafia and Jesus : metatron and sandalfon -- Warp and woof : circumcision, crucifixion and divine embodiment. | |
650 | 0 | |a Cabala. | |
650 | 0 | |a Judaism |x Relations |x Christianity. | |
650 | 0 | |a Christianity and other religions |x Judaism. | |
600 | 1 | 0 | |a Abulafia, Abraham ben Samuel, |d 1240-ca. 1292 |x Religion. |
700 | 1 | |a Sagerman, Robert. | |
776 | |z 90-04-19446-0 | ||
830 | 0 | |a Supplements to The journal of Jewish thought and philosophy ; |v v. 12. | |
906 | |a BOOK | ||
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