What is good, and what God demands : normative structures in tannaitic literature / / by Tzvi Novick.
The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity....
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| Superior document: | Supplements to the Journal for the study of Judaism ; v. 144 |
|---|---|
| : | |
| Year of Publication: | 2010 |
| Language: | English |
| Series: | Supplements to the Journal for the study of Judaism ;
v. 144. |
| Physical Description: | 1 online resource (260 p.) |
| Notes: | Description based upon print version of record. |
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| 100 | 1 | |a Novick, Tzvi. | |
| 245 | 1 | 0 | |a What is good, and what God demands |h [electronic resource] : |b normative structures in tannaitic literature / |c by Tzvi Novick. |
| 260 | |a Leiden ; |a Boston : |b Brill, |c 2010. | ||
| 300 | |a 1 online resource (260 p.) | ||
| 336 | |a text |b txt | ||
| 337 | |a computer |b c | ||
| 338 | |a online resource |b cr | ||
| 490 | 1 | |a Supplements to the Journal for the study of Judaism ; |v v. 144 | |
| 500 | |a Description based upon print version of record. | ||
| 546 | |a English | ||
| 505 | 0 | 0 | |t Preliminary Material / |r T. Novick -- |t Introduction / |r T. Novick -- |t Chapter One. Categorical Oppositions / |r T. Novick -- |t Chapter Two. Teleological Mitzvah / |r T. Novick -- |t Chapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael / |r T. Novick -- |t Chapter Four. The Normative Realm As Mitzvah / |r T. Novick -- |t Chapter Five. "One Need Not Scruple": Law As Intrusion / |r T. Novick -- |t Chapter Six. Cautious Actors / |r T. Novick -- |t Chapter Seven. Eager Observance / |r T. Novick -- |t Chapter Eight. Exemplarity / |r T. Novick -- |t Conclusion / |r T. Novick -- |t Bibliography / |r T. Novick -- |t Index Of Names / |r T. Novick -- |t Index Of Sources / |r T. Novick. |
| 520 | |a The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael. | ||
| 504 | |a Includes bibliographical references (p. [217]-228) and an indexes. | ||
| 650 | 0 | |a Rabbinical literature |x History and criticism. | |
| 650 | 0 | |a Jewish law |x Interpretation and construction. | |
| 650 | 0 | |a Tannaim. | |
| 630 | 0 | 0 | |a Bible. |p Old Testament |x Criticism, interpretation, etc., Jewish. |
| 600 | 0 | 0 | |a Akiba ben Joseph, |d ca. 50-ca. 132. |
| 600 | 0 | 0 | |a Ishmael ben Elisha, |d 2nd cent. |
| 776 | |z 90-04-18758-8 | ||
| 830 | 0 | |a Supplements to the Journal for the study of Judaism ; |v v. 144. | |
| 906 | |a BOOK | ||
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