Emotions in Korean Philosophy and Religion : : Confucian, Comparative, and Contemporary Perspectives.

Emotions in Korean Philosophy and Religion : : Confucian, Comparative, and Contemporary Perspectives.

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This pioneering book presents thirteen articles on the fascinating topic of emotions (jeong 情) in Korean philosophy and religion. Its introductory chapter comprehensively provides a textual, philosophical, ethical, and religious background on this topic in terms of emotions West and East, emotions i...

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Bibliographic Details
Superior document:Palgrave Studies in Comparative East-West Philosophy
:
Chung, Edward Y. J.
TeilnehmendeR:
Oh, Jea Sophia.
Place / Publishing House:Cham : : Springer International Publishing AG,, 2022.
©2022.
Year of Publication:2022
Language:English
Series:Palgrave Studies in Comparative East-West Philosophy
Physical Description:1 online resource (397 pages)
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Table of Contents:
  • Intro
  • Preface
  • Acknowledgments
  • Note on Transliteration, Translation, and Citation Style
  • Praise for Emotions in Korean Philosophy and Religion
  • Contents
  • Notes on Contributors
  • List of Figures
  • Chapter 1: Introduction: Emotions (Jeong/Qing 情) in Korean Philosophy and Religion
  • 1.1 Emotions in General, East and West
  • 1.1.1 Theories of Emotions
  • 1.1.2 A Fundamental Issue with Conventional Theories
  • 1.1.3 Dichotomy of Emotion and Reason
  • 1.1.4 Diversity of Emotions
  • 1.2 Emotions (Jeong/Qing 情) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious
  • 1.2.1 Emotions in Early (Pre-Buddhist) China
  • 1.2.2 Emotions in Classical Chinese Confucianism
  • 1.2.2.1 Confucius: True Emotions and Human Character
  • 1.2.2.2 The Book of Rites and the Doctrine of the Mean on the Seven Emotions
  • 1.2.2.3 Mencius: Four Beginnings, Moral Emotions, and Self-cultivation
  • 1.2.3 Zhu Xi Neo-Confucianism on Emotions, Human Nature, and the Four-Seven Relationship
  • 1.2.4 Wang Yangming on Selfish Emotions, Essence of Heart-Mind, and Moral Practice
  • 1.3 Emotions in the Buddhist Tradition
  • 1.3.1 The Buddha's Teaching and Theravada
  • 1.3.2 Indian Mahāyāna Perspectives: Great Compassion and Ultimate Joy
  • 1.3.3 Chinese and Korean Mahāyāna Perspectives: Tiantai, Chan, Pure Land, Wonhyo, and Jinul
  • 1.4 Emotions (Jeong/Qing 情) in Korean Philosophy and Religion
  • 1.4.1 Korean Confucian Perspectives
  • 1.4.1.1 The Holistic Nature, Role, and Problem of Jeong: Emotions, Self-cultivation, Human Relationships, Ethics, and Beyond
  • 1.4.1.2 An Introduction to Part I, Chaps. 2 -5: Korean Confucian Perspectives
  • 1.4.2 Comparative Korean Confucian Perspectives
  • 1.4.2.1 An Introduction to Part II, Chaps. 6 and 7: Comparative Confucian Perspectives.
  • 1.4.2.2 An Introduction to Part II, Chap. 8 and Part III, Chap. 12: Confucianism and Social Emotions: Jeong, Han, Heung, and Women
  • 1.4.3 Korean Buddhist and Contemporary Perspectives
  • Wonhyo and Jinul on Emotions and Emotional Control
  • 1.4.3.2 Great Compassion and Joy
  • 1.4.3.3 An Introduction to Part III, Chaps. 9 -11: Emotions in Won Buddhism, Modern Buddhism, and Korean Buddhist Cinema
  • References
  • Abbreviations
  • Primary Sources and Translations: Confucian, Buddhist, and Other Texts
  • Secondary Sources and Modern and Comparative Studies
  • Part I: Confucian Perspectives
  • Chapter 2: Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affective Nature of the Mind
  • 2.1 Introduction
  • 2.2 The Four-Seven Debate and the Moral Emotions
  • 2.3 Two Approaches to Emotion in the Four-Seven Debate
  • 2.4 The Horak Debate and the Unaroused Emotions
  • 2.5 Two Approaches to Emotions in the Horak Debate
  • 2.6 Conclusion
  • References
  • Further Reading
  • Chapter 3: The Idea of Gyeong/Jing 敬 in Yi Toegye's Korean Neo-Confucianism and Its Availability in Contemporary Ethical Debate
  • 3.1 Introduction
  • 3.2 Zhu Xi and the Neo-Confucian Connotations of the Word Gyeong/Jing
  • 3.3 Toegye on Gyeong/Jing
  • 3.4 Gyeong/Jing in Contemporary Ethical Debate
  • 3.5 Conclusion
  • References
  • Chapter 4: Yi Yulgok on the Role of Emotions in Self-cultivation and Ethics: A Korean Confucian and Comparative Interpretation
  • 4.1 Introduction
  • 4.2 Emotions: Basic Nature and Types
  • 4.3 The Meaning and Role of Emotions in Self-cultivation
  • 4.4 Yulgok's Ethics of Emotions: Passion for Political Reform
  • 4.5 Conclusion: Confucian and Comparative
  • References
  • Abbreviations
  • Primary Sources and Translations
  • Secondary Sources: Western and East Asian Works.
  • Chapter 5: Dasan Jeong Yagyong on Emotions and the Pursuit of Sagehood
  • 5.1 Introduction
  • 5.2 The Ambiguity of Emotions
  • 5.3 Addressing the Dual Nature of Emotions
  • 5.4 Emotions in The Pursuit of Sagehood
  • 5.5 Conclusion
  • Glossary
  • References
  • Part II: Comparative Perspectives
  • Chapter 6: Thinking Through the Emotions with Korean Confucianism: Philosophical Translation and the Four-Seven Debate
  • 6.1 Introduction
  • 6.2 Ars Contextualis as Philosophical Translation
  • 6.3 The Four-Seven Debate as Translingual Practice
  • 6.4 Conclusion
  • References
  • Chapter 7: Jeong (情), Civility, and the Heart of a Pluralistic Democracy in Korea
  • 7.1 Introduction
  • 7.2 Jeong and the Heart-mind: The Affective Basis of Moral Equality
  • 7.3 From Moral Equality to Political Equality: A Confucian Theory of "Civil Democracy"
  • 7.4 Conclusion
  • References
  • Chapter 8: Korean Social Emotions: Han ( 恨), Heung ( ), and Jeong ( 情)
  • 8.1 Introduction
  • 8.2 Emotions in the Korean Confucian Tradition
  • 8.3 Dangers of Unstable Emotions in the Connected World
  • 8.4 The Precarious Condition for Social Emotions
  • 8.5 Han (恨), Heung ( ), and Jeong (情): Unique Feelings in Korean Culture
  • 8.6 Jeong (情): Emotions to Heal the Semiocapitalist Trauma
  • 8.7 Conclusion
  • References
  • Part III: Contemporary Perspectives
  • Chapter 9: Hanmaeum, One Heart-mind: A Korean Buddhist Philosophical Basis of Jeong (情)
  • 9.1 What Is Jeong? Some Psychological Social Perspectives
  • 9.2 The Jeong World and the Hanmaeum World
  • 9.3 Hanmaeum (
  • One Heart-mind) as the Foundation of Jeong
  • 9.4 Conclusion
  • References
  • Further Reading
  • Chapter 10: Resentment and Gratitude in Won Buddhism
  • 10.1 Introduction
  • 10.2 The Mind and the Emotions of Resentment and Gratitude in Won Buddhism
  • 10.3 How to Recover Moral Sensitivity and Friendliness (Jeongui 情 ).
  • 10.4 Religious Ethics of Gratitude
  • 10.5 Conclusion
  • Further Readings
  • References
  • Chapter 11: Jeong and the Interrelationality of Self and Other in Korean Buddhist Cinema
  • 11.1 Introduction
  • 11.2 The Expression of Jeong in Korean Buddhist Films
  • 11.3 A Buddhism for the People: Aje Aje Bara Aje
  • 11.4 Buddhism, Han, and Jeong
  • 11.5 Conclusion
  • References
  • Chapter 12: Emotions (Jeong 情) in Korean Confucianism and Family Experience: An Ecofeminist Perspective
  • 12.1 Introduction
  • 12.2 The Familial Dynamics of Uri, Han, and Jeong
  • 12.3 Jeong and Korean Women
  • 12.4 Jeong, Salim, and an Expansive Planetary Family
  • 12.5 Conclusion
  • References
  • Chapter 13: Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean Jeong
  • References
  • Index.

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