Skin for Skin : : Death and Life for Inuit and Innu

Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domina...

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Bibliographic Details
Superior document:Narrating Native Histories
:
Year of Publication:2014
Language:English
Series:Narrating Native Histories
Physical Description:1 online resource (309 p.)
Notes:Description based upon print version of record.
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505 0 |a Contents; Preface; Acknowledgments; One. Historical Violence; Two. Owning Death and Life: Making "Indians" and "Eskimos" from Native Peoples; Three. Living within and against Tradition, 1800-1920; Four. The Peoples without a Country; Five. Mapping Dignity; Gallery; Six. Life in a Concentration Village; Seven. Today May Become Tomorrow; Eight. Warriors of Wisdom; Notes; References; Index 
520 |a Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of indigenous Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. 
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