After Confucius : Studies in Early Chinese Philosophy / / Paul R. Goldin.

After Confucius is a collection of eight studies of Chinese philosophy from the time of Confucius to the formation of the empire in the second and third centuries B.C.E. As detailed in a masterful introduction, each essay serves as a concrete example of "thick description"-an approach inve...

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Place / Publishing House:Honolulu : : University of Hawai'i Press,, 2005.
©2005.
Year of Publication:2005
Language:English
Physical Description:1 online resource (280 p.)
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spelling Goldin, Paul Rakita, 1972-
After Confucius Studies in Early Chinese Philosophy / Paul R. Goldin.
University of Hawai'i Press 2005
Honolulu : University of Hawai'i Press, 2005.
©2005.
1 online resource (280 p.)
text txt rdacontent
computer c rdamedia
online resource cr rdacarrier
Open access Unrestricted online access star
This eBook is made available Open Access under a CC BY-NC-ND 4.0 license: https://creativecommons.org/licenses/by-nc-nd/4.0 https://www.degruyter.com/dg/page/open-access-policy
After Confucius is a collection of eight studies of Chinese philosophy from the time of Confucius to the formation of the empire in the second and third centuries B.C.E. As detailed in a masterful introduction, each essay serves as a concrete example of "thick description"-an approach invented by philosopher Gilbert Ryle-which aims to reveal the logic that informs an observable exchange among members of a community or society. To grasp the significance of such exchanges, it is necessary to investigate the networks of meaning on which they rely. Paul R. Goldin argues that the character of ancient Chinese philosophy can be appreciated only if we recognize the cultural codes underlying the circulation of ideas in that world. Thick description is the best preliminary method to determine how Chinese thinkers conceived of their own enterprise.Who were the ancient Chinese philosophers? What was their intended audience? What were they arguing about? How did they respond to earlier thinkers, and to each other? Why did those in power wish to hear from them, and what did they claim to offer in return for patronage? Goldin addresses these questions as he looks at several topics, including rhetorical conventions of Chinese philosophical literature; the value of recently excavated manuscripts for the interpretation of the more familiar, received literature; and the duty of translators to convey the world of concerns of the original texts. Each of the cases investigated in this wide-ranging volume exemplifies the central conviction behind Goldin's plea for thick description: We do not do justice to classical Chinese philosophy unless we engage squarely the complex and ancient culture that engendered it.An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.
In English.
funded by Knowledge Unlatched
Frontmatter -- Contents -- Acknowledgments -- Introduction: Toward a Thick Description of Chinese Philosophy -- 1. The Reception of the Odes in the Warring States Era -- 2. Xunzi in the Light of the Guodian Manuscripts -- 3. Han Fei's Doctrine of Self-Interest -- 4. Li Si, Chancellor of the Universe -- 5. Rhetoric and Machination in Stratagems of the Waning States -- 6. Insidious Syncretism in the Political Philosophy of Huainanzi -- 7. Ban Zhao in Her Time and in Ours -- 8. Those Who Don't Know Speak: Translations of Laozi by People Who Do Not Know Chinese -- Appendix: References to the Odes in Pre-Imperial Texts, Arranged by Mao Number -- Notes -- Bibliography -- Index
Description based on print version record.
Includes bibliographical references (p. 215-259) and index.
Philosophy, Chinese 221 B.C.-960 A.D.
Philosophy, Chinese To 221 B.C.
Philosophy
Confucius
Han dynasty
Li Si
Xun Kuang
Zuo zhuan
0-8248-2842-9
Knowledge Unlatched funder. fnd http://id.loc.gov/vocabulary/relators/fnd
language English
format eBook
author Goldin, Paul Rakita, 1972-
spellingShingle Goldin, Paul Rakita, 1972-
After Confucius Studies in Early Chinese Philosophy /
Frontmatter --
Contents --
Acknowledgments --
Introduction: Toward a Thick Description of Chinese Philosophy --
1. The Reception of the Odes in the Warring States Era --
2. Xunzi in the Light of the Guodian Manuscripts --
3. Han Fei's Doctrine of Self-Interest --
4. Li Si, Chancellor of the Universe --
5. Rhetoric and Machination in Stratagems of the Waning States --
6. Insidious Syncretism in the Political Philosophy of Huainanzi --
7. Ban Zhao in Her Time and in Ours --
8. Those Who Don't Know Speak: Translations of Laozi by People Who Do Not Know Chinese --
Appendix: References to the Odes in Pre-Imperial Texts, Arranged by Mao Number --
Notes --
Bibliography --
Index
author_facet Goldin, Paul Rakita, 1972-
Knowledge Unlatched
Knowledge Unlatched
Knowledge Unlatched
author_variant p r g pr prg
author2 Knowledge Unlatched
Knowledge Unlatched
author2_role Funder
author_corporate Knowledge Unlatched
author_corporate_role Funder
author_sort Goldin, Paul Rakita, 1972-
title After Confucius Studies in Early Chinese Philosophy /
title_sub Studies in Early Chinese Philosophy /
title_full After Confucius Studies in Early Chinese Philosophy / Paul R. Goldin.
title_fullStr After Confucius Studies in Early Chinese Philosophy / Paul R. Goldin.
title_full_unstemmed After Confucius Studies in Early Chinese Philosophy / Paul R. Goldin.
title_auth After Confucius Studies in Early Chinese Philosophy /
title_alt Frontmatter --
Contents --
Acknowledgments --
Introduction: Toward a Thick Description of Chinese Philosophy --
1. The Reception of the Odes in the Warring States Era --
2. Xunzi in the Light of the Guodian Manuscripts --
3. Han Fei's Doctrine of Self-Interest --
4. Li Si, Chancellor of the Universe --
5. Rhetoric and Machination in Stratagems of the Waning States --
6. Insidious Syncretism in the Political Philosophy of Huainanzi --
7. Ban Zhao in Her Time and in Ours --
8. Those Who Don't Know Speak: Translations of Laozi by People Who Do Not Know Chinese --
Appendix: References to the Odes in Pre-Imperial Texts, Arranged by Mao Number --
Notes --
Bibliography --
Index
title_new After Confucius
title_sort after confucius studies in early chinese philosophy /
publisher University of Hawai'i Press
University of Hawai'i Press,
publishDate 2005
physical 1 online resource (280 p.)
contents Frontmatter --
Contents --
Acknowledgments --
Introduction: Toward a Thick Description of Chinese Philosophy --
1. The Reception of the Odes in the Warring States Era --
2. Xunzi in the Light of the Guodian Manuscripts --
3. Han Fei's Doctrine of Self-Interest --
4. Li Si, Chancellor of the Universe --
5. Rhetoric and Machination in Stratagems of the Waning States --
6. Insidious Syncretism in the Political Philosophy of Huainanzi --
7. Ban Zhao in Her Time and in Ours --
8. Those Who Don't Know Speak: Translations of Laozi by People Who Do Not Know Chinese --
Appendix: References to the Odes in Pre-Imperial Texts, Arranged by Mao Number --
Notes --
Bibliography --
Index
isbn 0-8248-7399-8
0-8248-2842-9
callnumber-first B - Philosophy, Psychology, Religion
callnumber-subject B - Philosophy
callnumber-label B126
callnumber-sort B 3126 G65 42005
era_facet 221 B.C.-960 A.D.
To 221 B.C.
illustrated Not Illustrated
dewey-hundreds 100 - Philosophy & psychology
dewey-tens 180 - Ancient, medieval & eastern philosophy
dewey-ones 181 - Eastern philosophy
dewey-full 181/.11
dewey-sort 3181 211
dewey-raw 181/.11
dewey-search 181/.11
oclc_num 1191863523
1111384419
1030822629
1224615172
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Goldin addresses these questions as he looks at several topics, including rhetorical conventions of Chinese philosophical literature; the value of recently excavated manuscripts for the interpretation of the more familiar, received literature; and the duty of translators to convey the world of concerns of the original texts. Each of the cases investigated in this wide-ranging volume exemplifies the central conviction behind Goldin's plea for thick description: We do not do justice to classical Chinese philosophy unless we engage squarely the complex and ancient culture that engendered it.An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. 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