‏حل مشكلات كتاب الإشارات والتنبيهات (شيخ الرئيس ابو علي حسين بن عبد الله بن سينا) :‏ : ‏مشهور به شرحا اشارات /‏ / ‏نصير الدين محمد بن محمد بن حسن طوسي ؛ با مقدمه محمد عمادي حائري.
Ḥall mushkilāt Kitāb al-ishārāt wal-tanbīhāt : : Mashhūr bih Sharḥ-i Ishārāt / / by Naṣīr al-Dīn Ṭūsī ; (Edited by) Sayyid Muḥammad ʿImādī Ḥāiʿrī.

Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such tre...

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Bibliographic Details
Superior document:Mīrās̲-i maktūb ; 210
VerfasserIn:
TeilnehmendeR:
Place / Publishing House:Leiden; , Boston : : BRILL,, [2019]
©2011
Year of Publication:2019
Language:English
Arabic
Persian
Series:Mīrās̲-i maktūb ; 210
Majmūʻah-ʼi nuskhahʹbargardān ; 8
Physical Description:1 online resource.
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880 1 0 |6 245-02/(3/r‏  |a ‏حل مشكلات كتاب الإشارات والتنبيهات (شيخ الرئيس ابو علي حسين بن عبد الله بن سينا) :‏  |b ‏مشهور به شرحا اشارات /‏  |c ‏نصير الدين محمد بن محمد بن حسن طوسي ؛ با مقدمه محمد عمادي حائري. 
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546 |a In Arabic; introduction in English and Persian. 
504 |a Includes bibliographical references (pages 39-42). 
520 |a Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, and his Akhlāq-i Nāṣirī on ethics. The present volume contains a facsimile edition of an ancient copy of another famous work by him, the Ḥall mushkilāt al-Ishārāt , which is his influential commentary on Avicenna's (d. 428/1037) groundbreaking Kitāb al-ishārāt wal-tanbīhāt . The Ishārāt is commonly regarded as Avicenna's final statement on all there is to know in logic and philosophy. Directed at a restricted readership of trusted specialists, it was deliberately written in a terse, impenetrable style. From the many commentaries that were written on it, the one by Ṭūsī would be decisive for the later Avicennan tradition. 
588 |a Description based on print version record. 
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