From Culturalist Nationalism to Conservatism : : Origins and Diversification of Conservative Ideas in Republican China / / Aymeric Xu.

• Superior document: Title is part of eBook package: De Gruyter DG Ebook Package English 2021
• VerfasserIn: Xu, Aymeric,
• Place / Publishing House: München ;, Wien : : De Gruyter Oldenbourg, , [2021]; ©2021
• Year of Publication: 2021
• Language: English
• Series: Transformations of Modern China , 4
• Physical Description: 1 online resource (X, 264 p.)
• Other title: Frontmatter --; Acknowledgements --; Note on Romanization --; Contents --; List of Illustrations --; Introduction --; 1 Conservatism: An Idea Rooted in the Present --; 2 Culturalist Nationalism from the 1890s to the 1900s --; 3 From Culturalist Nationalism to Nationalist Conservatism --; 4 Liberal Conservatism and Anti-modern Conservatism (mid-1910s‒1930s) --; 5 Philosophical and Authoritarian Conservatism (1920s‒1940s) --; Conclusion --; Annex --; Bibliography --; Glossary --; Index of Persons --; Index of Subjects
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9783110740189; 9783110750720; 9783110750706; 9783110754001; 9783110753776; 9783110754087; 9783110753851
• ISSN: 2511-6029
• DOI: 10.1515/9783110740189
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Aymeric Xu.

What does it mean to be a conservative in Republican China? Challenging the widely held view that Chinese conservatism set out to preserve traditional culture and was mainly a cultural movement, this book proposes a new framework with which to analyze modern Chinese conservatism. It identifies late Qing culturalist nationalism, which incorporates traditional culture into concrete political reforms inspired by modern Western politics, as the origin of conservatism in the Republican era. During the May Fourth period, New Culture activists belittled any attempts to reintegrate traditional culture with modern politics as conservative. What conservatives in Republican China stood for was essentially this late Qing culturalist nationalism that rejected squarely the museumification of traditional culture. Adopting a typological approach in order to distinguish different types of conservatism by differentiating various political implications of traditional culture, this book divides the Chinese conservatism of the Republican era into four typologies: liberal conservatism, antimodern conservatism, philosophical conservatism, and authoritarian conservatism. As such, this book captures – for the first time – how Chinese conservatism was in constant evolution, while also showing how its emblematic figures reacted differently to historical circumstances.