Religious Revival and Secularism in Post-Soviet Azerbaijan : : / / Dobroslawa Wiktor-Mach.

• Superior document: Title is part of eBook package: De Gruyter DG Plus DeG Package 2017 Part 1
• VerfasserIn: Wiktor-Mach, Dobroslawa,
• Place / Publishing House: Berlin ;, Boston : : De Gruyter, , [2017]; ©2017
• Year of Publication: 2017
• Language: English
• Series: Religion and Society , 71
• Physical Description: 1 online resource (XV, 228 p.)
• Other title: Frontmatter --; Acknowledgements --; Contents --; List of Tables and Figures --; Note on Transliteration --; Introduction --; Chapter 1. Religion as a Field of Competition --; Chapter 2. Islam in the Caucasus: Historical Contexts of Religious Pluralism --; Chapter 3. Islamic Modernism and Secularism --; Chapter 4. The Lived Islam --; Chapter 5. Religious Revival and the Plurality of Choices --; Chapter 6. Choosing Religion: Strategies and Discourses --; Chapter 7. Religious Competition --; Chapter 8. State control: Heretic-Hunting --; Glossary --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9783110536461; 9783110762495; 9783110719543; 9783110540550; 9783110625264; 9783110548259
• ISSN: 1437-5370
• DOI: 10.1515/9783110536461
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Dobroslawa Wiktor-Mach.

The book explores the complex world of Islam from the perspective of its adherents and activists in Azerbaijan. Baku, the most secular Muslim capital city, is a battlefield for the minds and souls of „ethnic Muslims.” Visiting pirs was till now the typical expression of religiosity among Azerbaijani Muslims. Sunni-Shia division was blurred. Nowadays, Shia and Sunni Muslim movements propose new distinctive identities. Foreign and local preachers took advantage of liberal religious policies of the 1990s to promote their ideas. Salafis stress the „pristine” Islam and the idea of universalism, while Shias underline rationality in their faith tradition. Turkish model of Islam is more inclusive towards local customs. Sufism, although not as powerful as before, also finds a committed audience. Finally, independent charismatic local leaders gain supporters. The book investigates how this pluralism affects both religious groups and believers. Competitive environment requires effective strategies and flexibility. In this process, the traditional dominance of Shiism is challenged by Sunni movements. Shiism, however, is not giving up and adapts its concepts and practices to contemporary contexts.