The Bounds of Freedom: Kant’s Causal Theory of Action / / Robert Greenberg.

This monograph is a new interpretation of Kant’s àtemporal conception of the causality of the freedom of the will. The interpretation is based on an analysis of Kant’s primary conception of an action, viz., as a causal consequence of the will. The analysis in turn is based on H. P. Grice’s causal th...

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Superior document:Title is part of eBook package: De Gruyter DG Plus DeG Package 2016 Part 1
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Place / Publishing House:Berlin ;, Boston : : De Gruyter, , [2016]
©2016
Year of Publication:2016
Language:English
Series:Kantstudien-Ergänzungshefte , 191
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Physical Description:1 online resource (XXII, 123 p.)
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245 1 4 |a The Bounds of Freedom: Kant’s Causal Theory of Action /  |c Robert Greenberg. 
264 1 |a Berlin ;  |a Boston :   |b De Gruyter,   |c [2016] 
264 4 |c ©2016 
300 |a 1 online resource (XXII, 123 p.) 
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490 0 |a Kantstudien-Ergänzungshefte ,  |x 0340-6059 ;  |v 191 
505 0 0 |t Frontmatter --   |t Contents --   |t Acknowledgements --   |t Preface --   |t 1. Introduction --   |t 2. Causal Theories of Objects and Grice’s Causal Theory of Perception --   |t 3. Kant’s Theory of Practical Causality --   |t 4. Conscience: Remembering One’s Forbidden Actions --   |t 5. The New Problem of the Imputability of Actions --   |t 6. Maxims and Categorical Imperatives --   |t 7. Necessity and Practical A Priori Knowledge: Kant and Kripke --   |t 8. The Bounds of Freedom --   |t References --   |t Subject index 
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520 |a This monograph is a new interpretation of Kant’s àtemporal conception of the causality of the freedom of the will. The interpretation is based on an analysis of Kant’s primary conception of an action, viz., as a causal consequence of the will. The analysis in turn is based on H. P. Grice’s causal theory of perception and on P. F. Strawson’s modification of the theory. The monograph rejects the customary assumption that Kant’s maxim of an action is a causal determination of the action. It assumes instead that the maxim is definitive of the action, and since its main thesis is that an action for Kant is to be primarily understood as an effect of the will, it concludes that the maxim of an action can only be its logical determination. Kant’s àtemporal conception of the causality of free will is confronted not only by contemporary philosophical conceptions of causality, but by Kant’s own complementary theory of causality, in the Second Analogy of Experience. According to this latter conception, causality is a natural relation among physical and psychological objects, and is therefore a temporal relation among them. Faced with this conflict, Kant scholars like Allen W. Wood either reject Kant’s àtemporal conception of causality or like Henry E. Allison accept it, but only in an anodyne form. Both camps, however, make the aforementioned assumption that Kant’s maxim of an action is a causal determination of the action. The monograph, rejecting the assumption, belongs to neither camp. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023) 
650 0 |a Act (Philosophy). 
650 0 |a Free will and determinism. 
650 4 |a Freier Wille. 
650 4 |a Grice, H. P. 
650 4 |a Kant, Immanuel. 
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653 |a Grice, H. P. 
653 |a Kant, Immanuel. 
653 |a free will. 
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