David Being a Prophet : : The Contingency of Scripture upon History in the New Testament / / Benjamin Sargent.

• Superior document: Title is part of eBook package: De Gruyter DGBA Backlist Complete English Language 2000-2014 PART1
• VerfasserIn: Sargent, Benjamin,
• Place / Publishing House: Berlin ;, Boston : : De Gruyter, , [2014]; ©2014
• Year of Publication: 2014
• Language: English
• Series: Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft , 207
• Physical Description: 1 online resource (215 p.)
• Other title: Frontmatter --; Contents --; Abbreviations --; Introduction --; Chapter 1: Historical Exegesis in the Epistle to the Hebrews --; Chapter 2: Historical Exegesis in the Acts of the Apostles --; Chapter 3: Historical Exegesis in the Davidssohnfrage: Matthew 22:41–46, Mark 12:35–37 and Luke 20:41–44. --; Chapter 4: The Historical Hermeneutics of the New Testament and the Current Crisis facing the Historical-Critical Method in Theology --; Bibliography --; Index --; Keyword Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9783110362008; 9783110238570; 9783110238549; 9783110638165; 9783110369526; 9783110370409
• ISSN: 0171-6441
• DOI: 10.1515/9783110362008
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Benjamin Sargent.

This book seeks to identify a distinct approach to interpreting Scripture in the New Testament that makes use of assumptions about a text's author or time of composition. Focusing upon the Epistle to the Hebrews, the Acts of the Apostles and the Davidssohnfrage in the Synoptic Gospels, it is argued that in certain cases the meaning of a scriptural text is understood by the New Testament author to be contingent upon its history: that the meaning of a text is found when the identity of its author is taken into account or when its time of origin is considered. This approach to interpretation appears to lack clear precedents in intertestamental and 1st Century exegetical literature, suggesting that it is dependent upon distinctly Christian notions of Heilsgeschichte. The analysis of the Davidssohnfrage suggests also that the origins of this approach to interpretation may be associated with traditions of Jesus' exegetical sayings. A final chapter questions whether an early Christian use of history in the interpretation of Scripture might offer something to contemporary discussion of the continuing relevance of historical criticism.