How can conceptual content be social and normative, and, at the same time, be objective? / / Andrea Clausen.

In this book, Andrea Clausen intends to reconcile Kripke's point according to which conceptual content has to be considered as being constituted by social, normative practice - by a process of mutual assessments - with the view that the content of empirical assertions has to be conceived as obj...

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Superior document:Title is part of eBook package: De Gruyter DGBA Backlist Complete English Language 2000-2014 PART1
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Place / Publishing House:Berlin ;, Boston : : De Gruyter, , [2013]
©2008
Year of Publication:2013
Language:English
Series:Logos : Studien zur Logik, Sprachphilosophie und Metaphysik , 6
Online Access:
Physical Description:1 online resource (267 p.)
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245 1 0 |a How can conceptual content be social and normative, and, at the same time, be objective? /  |c Andrea Clausen. 
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505 0 0 |t Frontmatter --   |t Preface --   |t Table of contents --   |t Introduction --   |t Part I. The problem --   |t 1. The objectivity of content --   |t 2. The normative and social character of content --   |t Part II. Critical discussion of proposed answers --   |t 3. A naturalistic answer --   |t 4. A pragmatist reading of Heidegger – a middle position? --   |t 5. A primitivist answer --   |t Bibliography --   |t Backmatter 
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520 |a In this book, Andrea Clausen intends to reconcile Kripke's point according to which conceptual content has to be considered as being constituted by social, normative practice - by a process of mutual assessments - with the view that the content of empirical assertions has to be conceived as objective. She criticizes approaches that explicate content-constitutive practice in non-normative terms, namely in terms of sanctioning behavior (Haugeland, Pettit, Esfeld). She also rejects a pragmatist reading of Heidegger that proceeds from thoroughly normative but pre-conceptual practice. She develops and defends a particular reading of an approach that conceives normative, conceptually articulated practice - giving and asking for reasons - as primitive (Brandom, McDowell). 
530 |a Issued also in print. 
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546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023) 
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