Jewish Identity in the Reconstruction South : : Ambivalence and Adaptation / / Anton Hieke.

• Superior document: Title is part of eBook package: De Gruyter DGBA Backlist Complete English Language 2000-2014 PART1
• VerfasserIn: Hieke, Anton,
• Place / Publishing House: Berlin ;, Boston : : De Gruyter, , [2013]; ©2013
• Year of Publication: 2013
• Language: English
• Series: New Perspectives on Modern Jewish History , 4
• Physical Description: 1 online resource (384 p.)
• Other title: Frontmatter --; Acknowledgments --; Contents --; Abbreviations --; Figures (Maps, Charts, Images) --; Introduction --; I. Coming to the Reconstruction South --; II. Jews and southern society: Integrated Outsiders --; III. Judaism and Jewish Identity in Georgia and the Carolinas, 1860–1880 --; Conclusion --; Glossary --; Appendices --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9783110277746; 9783110238570; 9783110635836; 9783110317350; 9783110317121; 9783110317114
• ISSN: 2192-9645
• DOI: 10.1515/9783110277746
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Anton Hieke.

How far can Jewish life in the South during Reconstruction (1863–1877) be described as German in a period of American Jewry traditionally referred to as ‘German Jewish’ in historiography? To what extent were Jewish immigrants in the South acculturated to Southern identity and customs? Anton Hieke discusses the experience of Jewish immigrants in the Reconstruction South as exemplified by Georgia and the Carolinas. The book critically explores the shifting identities of German Jewish immigrants, their impact on congregational life, and of their identity as ‘Southerners’. The author draws from demographic data of six thousand individuals representing the complete identifiable Jewish minority in Georgia, South and North Carolina from 1860 to 1880. Reconstruction, it is concluded, has to be seen as a formative period for the region’s Jewish congregations and Reform Judaism. The study challenges existing views that are claiming German Jews were setting the standard for Jewish life in this period and were perceived as distinct from Jews of another background. Rather Hieke arrives at a conclusion that takes into consideration the migratory movement between North and South.