The First Book of God / / Tzemah L. Yoreh.

In this book the author thoroughly examines the pentateuchal elohistic source, its structural unity and its relationship to the yahwistic source. His conclusions differ considerably from the accepted paradigm in the following ways: 1) In contrast to current scholarly opinions, it is assumed that E i...

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Superior document:Title is part of eBook package: De Gruyter DGBA Backlist Complete English Language 2000-2014 PART1
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Place / Publishing House:Berlin ;, Boston : : De Gruyter, , [2010]
©2010
Year of Publication:2010
Language:English
Series:Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft , 402
Online Access:
Physical Description:1 online resource (293 p.)
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100 1 |a Yoreh, Tzemah L.,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 4 |a The First Book of God /  |c Tzemah L. Yoreh. 
264 1 |a Berlin ;  |a Boston :   |b De Gruyter,   |c [2010] 
264 4 |c ©2010 
300 |a 1 online resource (293 p.) 
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490 0 |a Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft ,  |x 0934-2575 ;  |v 402 
505 0 0 |t Frontmatter --   |t Contents --   |t Abbreviations --   |t 1. Introduction --   |t 2. The Book of E --   |t 3. The Elohistic Abraham Cycle --   |t 4. The Elohistic Jacob Cycle --   |t 5. The Elohistic Joseph Cycle --   |t 6. The Elohistic Moses Cycle --   |t 7. The Elohistic Balaam Cycle --   |t 8. Angels and the Tent of Meeting in the J and E Corpuses --   |t 9. Summary --   |t 10. Appendix: Did J Believe or Accept the Centralization of Cult --   |t Backmatter 
506 0 |a restricted access  |u http://purl.org/coar/access_right/c_16ec  |f online access with authorization  |2 star 
520 |a In this book the author thoroughly examines the pentateuchal elohistic source, its structural unity and its relationship to the yahwistic source. His conclusions differ considerably from the accepted paradigm in the following ways: 1) In contrast to current scholarly opinions, it is assumed that E is the first basic pentateuchal source and that it predates J. J functions as E’s first supplementary redactor – much as F. M. Cross, among others, conceived of P’s redaction of J. 2) The name “Elohim” is used exclusively by the elohistic source even after Exodus 3 while the verses in Exodus 3 revealing Yahweh’s name can be shown to be later additions. 3) Instead of the fragmentary source described by scholars, this study demonstrates the literary unity of E. 
530 |a Issued also in print. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023) 
650 4 |a Bibelexegese. 
650 4 |a Biblische Erzählungen. 
650 4 |a Pentateuch. 
650 4 |a Redaktionsgeschichte. 
650 7 |a RELIGION / Biblical Criticism & Interpretation / Old Testament.  |2 bisacsh 
653 |a Biblical Criticism. 
653 |a Biblical Literature. 
653 |a Pentateuch. 
653 |a Redaction History. 
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776 0 |c print  |z 9783110221671 
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