Lucretius and His Sources : : A Study of Lucretius, "De rerum natura" I 635-920 / / Francesco Montarese.

• Superior document: Title is part of eBook package: De Gruyter DGBA Backlist Complete English Language 2000-2014 PART1
• VerfasserIn: Montarese, Francesco,
• Place / Publishing House: Berlin ;, Boston : : De Gruyter, , [2012]; ©2012
• Year of Publication: 2012
• Language: English
• Series: Sozomena : Studies in the Recovery of Ancient Texts , 12
• Physical Description: 1 online resource (314 p.)
• Other title: Frontmatter --; Foreword --; Table of contents --; Introduction --; Chapter 1. Lucretius drew the Critique from an earlier Epicurean polemic --; Chapter 2. Books XIV and XV of Epicurus’ ΠΦ --; Chapter 3. Lucretius’ use of sources in DRN I --; Chapter 4. Lucretius in the Critique --; Appendix (A). Two stages of composition? --; Appendix (B) The format of PHerc. 1148 (ΠΦ XIV) and PHerc. 1151 (ΠΦ XV) --; Appendix (C) Do Epicurus’ Ad Herodotum and Ad Pythoclem reflect continuous books of ΠΦ? --; Abbreviations --; Bibliography --; Indices
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9783110218817; 9783110238570; 9783110238488; 9783110636949; 9783110288995; 9783110293838; 9783110288964
• ISSN: 1869-6368
• DOI: 10.1515/9783110218817
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Francesco Montarese.

This book discusses Lucretius’ refutation of Heraclitus, Empedocles, Anaxagoras and other, unnamed thinkers in De Rerum Natura 1, 635-920. Chapter 1 argues that in DRN I 635-920 Lucretius was following an Epicurean source, which in turn depended on Theophrastean doxography. Chapter 2 shows that books 14 and 15 of Epicurus’ On Nature were not Lucretius’ source-text. Chapter 3 discusses how lines 635-920 fit in the structure of book 1 and whether Lucretius’ source is more likely to have been Epicurus himself or a neo-Epicurean. Chapter 4 focuses on Lucretius’ own additions to the material he derived from his sources and on his poetical and rhetorical contributions, which were extensive. Lucretius shows an understanding of philosophical points by adapting his poetical devices to the philosophical arguments. Chapter 4 also argues that Lucretius anticipates philosophical points in what have often been regarded as the ‘purple passages’ of his poem - e.g. the invocation of Venus in the proem, and the description of Sicily and Aetna - so that he could take them up later on in his narrative and provide an adequate explanation of reality.