Erotic Cartographies : : Decolonization and the Queer Caribbean Imagination / / Krystal Nandini Ghisyawan.

• Superior document: Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2022 English
• VerfasserIn: Ghisyawan, Krystal Nandini,
• Place / Publishing House: New Brunswick, NJ : : Rutgers University Press, , [2022]; ©2022
• Year of Publication: 2022
• Language: English
• Series: Critical Caribbean Studies
• Physical Description: 1 online resource (276 p.) :; 17 B-W images, 7 color images
• Other title: Frontmatter --; CONTENTS --; List of Illustrations --; Note on Trinidadian English --; Prologue --; PART I INTRODUCTION AND METHODOLOGY --; 1 Introduction --; 2 Subjective Mapping --; PART 2 CONFRONTING BINARIES --; 3 Being in Public --; 4 Contesting “Home” --; PART III STATE, RELIGION, AND PERSONHOOD --; 5 Religious Nationalism --; 6 “Dealing Up with the Spirit” --; 7 Conclusion --; Appendix 1: Analytics Used for Maps --; Appendix 2: Bio-Data of Research Participants --; Acknowledgments --; Notes --; References --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781978821408; 9783110993899; 9783110994810; 9783110993752; 9783110993738; 9783110766479
• DOI: 10.36019/9781978821408?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Krystal Nandini Ghisyawan.

Erotic Cartographies uses subjective mapping, a participatory data collection technique, to demonstrate how Trinidadian same-sex-loving women use their gender performance, erotic autonomy, and space-making practices to reinforce and resist colonial ascriptions on subject bodies. The women strategically embody their sexual identities to challenge imposed subject categories and to contest their invisibility and exclusion from discourses of belonging. Erotic Cartographies refers to the processes of mapping territories of self-knowing and self-expression, both cognitively in the imagination and on paper during the mapping exercise, exploring how meaning is given to space, and how it is transformed. Using the women’s "es and maps, the book focuses on the false binary of public-private, the practices of home and family, and religious nationalism and spiritual self-seeking, to demonstrate the women’s challenges to the structural, symbolic, and interpersonal violence of colonial discourses and practices related to gender, knowledge, and power in Trinidadian society.