The Reluctant Revolutionary : : Dietrich Bonhoeffer's Collision with Prusso-German History / / John A. Moses.

• Superior document: Title is part of eBook package: De Gruyter Berghahn Books Complete eBook-Package 2000-2013
• VerfasserIn: Moses, John A.,
• MitwirkendeR: Lattke, Michael,
• Place / Publishing House: New York ;, Oxford : : Berghahn Books, , [2009]; ©2009
• Year of Publication: 2009
• Language: English
• Physical Description: 1 online resource (324 p.)
• Other title: Frontmatter --; Contents --; Foreword --; Preface --; Abbreviations --; Introduction --; 1. The “Peculiarity” of German Political Culture --; 2. Bonhoeffer’s Formation --; 3. The Problem of Anti-Semitism in Germany from Luther to Hitler --; 4. Bonhoeffer’s Opening to the West and the Involvement in Ecumenism --; 5. The Church Struggle to 1937 --; 6. The Ethics of Conspiracy --; 7. Bonhoeffer and the Jewish Question --; 8. Bonhoeffer as Critic of His Class in Retrospect --; 9. The Postwar Confrontation with the Nazi Past --; Epilogue. Bonhoeffer Reception in Postwar Germany --; Appendix I The Barmen Declaration of Faith --; Appendix II The Stuttgart Declaration of Guilt --; Appendix III The Darmstadt Statement --; Appendix IV Ecumenical Assembly: More Justice in the GDR --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781845459109; 9783110998283
• DOI: 10.1515/9781845459109
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: John A. Moses.

Dietrich Bonhoeffer was a uniquely reluctant and distinctly German Lutheran revolutionary. In this volume, the author, an Anglican priest and historian, argues that Bonhoeffer’s powerful critique of Germany’s moral derailment needs to be understood as the expression of a devout Lutheran Protestant. Bonhoeffer gradually recognized the ways in which the intellectual and religious traditions of his own class - the Bildungsbürgertum - were enabling Nazi evil. In response, he offered a religiously inspired call to political opposition and Christian witness—which cost him his life. The author investigates Bonhoeffer’s stance in terms of his confrontation with the legacy of Hegelianism and Neo-Rankeanism, and by highlighting Bonhoeffer’s intellectual and spiritual journey, shows how his endeavor to politicially reeducate the German people must be examined in theological terms.