The World and God Are Not-Two : : A Hindu–Christian Conversation / / Daniel Soars.

• Superior document: Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2023 English
• VerfasserIn: Soars, Daniel,
• Place / Publishing House: New York, NY : : Fordham University Press, , [2023]; ©2023
• Year of Publication: 2023
• Language: English
• Series: Comparative Theology: Thinking Across Traditions ; 10
• Physical Description: 1 online resource (256 p.)
• Other title: Frontmatter --; CONTENTS --; List of Abbreviations and Conventions --; Introduction --; 1 The Distinctive Relation between Creature and Creator in Christian Theology: Non-dualism from David Burrell, CSC, to Sara Grant, RSCJ --; 2 Roman Catholic Encounters with Advaita Vedānta: Between Transcendental Illusion and Radical Contingency --; 3 The Relation between the World and God in Śaṁkara and Thomas: Sara Grant’s Case for a Form of Christian Non-dualism --; 4 Creation: “Ex Nihilo” or “Ex Deo”? --; 5 How Real Is the World? Being and Nothingness in Śaṁkara and Thomas --; Conclusion --; Acknowledgments --; Notes --; Bibliography --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781531502072; 9783111319292; 9783111318912; 9783111319285; 9783111318820; 9783110751673
• DOI: 10.1515/9781531502072?locatt=mode:legacy
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Daniel Soars.

The World and God Are Not-Two is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The “two”—“God” and “World” cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator.In exploring the unique character of this distinctive relation, Soars turns to Sara Grant’s work on the Hindu tradition of Advaita Vedānta and the metaphysics of creation found in Thomas Aquinas. He develops Grant’s work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with Vedānta. To the Christian, the fact that the world exists only as dependent on God means that “world” and “God” must be ontologically distinct because God’s existence does not depend on the world. To the Advaitin, this simultaneously means that “World” and “God” cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be “world” does not and cannot exclude what it means to be “God.”