Cosmos, Liturgy, and the Arts in the Twelfth Century : : Hildegard's Illuminated "Scivias" / / Margot E. Fassler.

In Cosmos, Liturgy, and the Arts in the Twelfth Century, Margot E. Fassler takes readers into the rich, complex world of Hildegard of Bingen’s Scivias (meaning “Know the ways”) to explore how medieval thinkers understood and imagined the universe. Hildegard, renowned for her contributions to theolog...

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Superior document:Title is part of eBook package: De Gruyter EBOOK PACKAGE COMPLETE 2022 English
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Place / Publishing House:Philadelphia : : University of Pennsylvania Press, , [2022]
©2022
Year of Publication:2022
Language:English
Series:The Middle Ages Series
Online Access:
Physical Description:1 online resource (392 p.)
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100 1 |a Fassler, Margot E.,   |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a Cosmos, Liturgy, and the Arts in the Twelfth Century :  |b Hildegard's Illuminated "Scivias" /  |c Margot E. Fassler. 
264 1 |a Philadelphia :   |b University of Pennsylvania Press,   |c [2022] 
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300 |a 1 online resource (392 p.) 
336 |a text  |b txt  |2 rdacontent 
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505 0 0 |t Frontmatter --   |t CONTENTS --   |t ILLUSTRATIONS --   |t ABBREVIATIONS --   |t NOTE ON CONVENTIONS --   |t INTRODUCTION --   |t CHAPTER 1 The Cosmological Background --   |t CHAPTER 2 Scivias on the Rupertsberg --   |t CHAPTER 3 Cosmology and the Liturgy: Hildegard and the One Enthroned --   |t CHAPTER 4 Hildegard and the Hexameron --   |t CHAPTER 5 The Cosmic Egg and the Liturgy --   |t CHAPTER 6 The Edifice of Salvation and Its Virtues --   |t CHAPTER 7 Fall and Recovery in the Ordo Virtutum --   |t CHAPTER 8 Endings and Time Beyond Time --   |t APPENDIX 1 Locations of Paintings, Flourished Initials, Headings, and Quire Signatures in Wiesbaden 1 --   |t APPENDIX 2 Scribes Responsible for Texts and Headings in MS W, Wiesbaden 1, Illuminated Scivias, from Black-and- White Photos --   |t APPENDIX 3 Texts for the Office of All Saints, with Commentary --   |t APPENDIX 4 Smaller Dramatic/Musical Units as Found in the Ordo virtutum --   |t NOTES --   |t BIBLIOGRAPHY --   |t GENERAL INDEX --   |t INDEX OF CHANTS AND CHANT TEXTS FROM THE LITURGY, SYMPHONIA AND THE ORDO VIRTUTUM --   |t INDEX OF SCRIPTURE --   |t INDEX OF MANUSCRIPTS --   |t ACKNOWLEDGMENTS 
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520 |a In Cosmos, Liturgy, and the Arts in the Twelfth Century, Margot E. Fassler takes readers into the rich, complex world of Hildegard of Bingen’s Scivias (meaning “Know the ways”) to explore how medieval thinkers understood and imagined the universe. Hildegard, renowned for her contributions to theology, music, literature, and art, developed unique methods for integrating these forms of thought and expression into a complete vision of the cosmos and of the human journey. Scivias was Hildegard’s first major theological work and the only one of her writings that was both illuminated and copied by scribes from her monastery during her lifetime. It contains not just religious visions and theological commentary, but also a shortened version of Hildegard’s play Ordo virtutum (“Play of the virtues”), plus the texts and music of fourteen musical compositions.These elements of Scivias, Fassler contends, form a coherent whole demonstrating how Hildegard used theology and the liturgical arts to lead and to teach the nuns of her community. Hildegard’s visual and sonic images unfold slowly and deliberately, opening up varied paths of knowing. Hildegard and her nuns adapted forms of singing that they believed to be crucial to the reform of the Church in their day and central to the ongoing turning of the heavens and to the nature of time itself. Hildegard’s vision of the universe is a “Cosmic Egg,” as described in Scivias, filled with strife and striving, and at its center unfolds the epic drama of every human soul, embodied through sound and singing. Though Hildegard’s view of the cosmos is far removed from modern understanding, Fassler’s analysis reveals how this dynamic cosmological framework from the Middle Ages resonates with contemporary thinking in surprising ways, and underscores the vitality of the arts as embodied modes of theological expression and knowledge. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mai 2023) 
650 0 |a Christian ethics  |x Catholic authors  |v Early works to 1800. 
650 0 |a Economy of God  |v Early works to 1800. 
650 0 |a Mysticism  |x History  |y Middle Ages, 600-1500. 
650 0 |a Sacraments  |x Catholic Church  |v Early works to 1800. 
650 0 |a Trinity  |x History of doctrines  |y Middle Ages, 600-1500. 
650 4 |a Arts-History of Art. 
650 4 |a Arts-Music and Music Theory. 
650 4 |a History-Medieval 500 to 1500. 
650 4 |a Religion-Christianity. 
650 7 |a MUSIC / History & Criticism.  |2 bisacsh 
653 |a Boston Museum of Science. 
653 |a Gesamtkunstwerk. 
653 |a Harris Planetarium London. 
653 |a Hildegard of Bingen. 
653 |a Notre Dame. 
653 |a Scivias. 
653 |a apocalypse. 
653 |a art history. 
653 |a benedictine nun. 
653 |a christian theology. 
653 |a cosmic egg. 
653 |a cosmology. 
653 |a creation. 
653 |a feast of all saints. 
653 |a hexameron. 
653 |a illumination. 
653 |a liturgy. 
653 |a medieval. 
653 |a multimedia. 
653 |a musicology. 
653 |a ordo virtutum. 
653 |a religious vision. 
653 |a saints. 
653 |a science. 
653 |a twelfth century. 
653 |a universe. 
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