The Performance of Conviction : : Plainness and Rhetoric in the Early English Renaissance / / Kenneth J. E. Graham.

Belief or skepticism, obedience or resistance to authority, theatricality or stoic self-possession—Kenneth J. E. Graham explores these alternatives in the culture of early modern England. Focusing on plainness—a stylistic feature of much Renaissance writing-he surveys texts including Wyatt's an...

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Superior document:Title is part of eBook package: De Gruyter Cornell University Press Archive Pre-2000
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Place / Publishing House:Ithaca, NY : : Cornell University Press, , [2019]
©1994
Year of Publication:2019
Language:English
Series:Rhetoric and Society
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Physical Description:1 online resource (240 p.)
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245 1 4 |a The Performance of Conviction :  |b Plainness and Rhetoric in the Early English Renaissance /  |c Kenneth J. E. Graham. 
264 1 |a Ithaca, NY :   |b Cornell University Press,   |c [2019] 
264 4 |c ©1994 
300 |a 1 online resource (240 p.) 
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505 0 0 |t Frontmatter --   |t Contents --   |t Foreword --   |t Preface --   |t Introduction. Captive to Truth: Rethinking Renaissance Plainness --   |t 1. Wyatt's Antirhetorical Verse: Privilege and the Performance of Conviction --   |t 2. Educational Authority and the Plain Truth in the Admonition Controversy and The Scholemaster --   |t 3. Peace, Order, and Confusion: Fulke Greville and the Inner and Outer Forms of Reform --   |t 4. The Mysterious Plainness of Anger: The Search for Justice in Satire and Revenge Tragedy --   |t 5. The Performance of Pride: Desire, Truth, and Power in Coholanus and Timon of Athens --   |t 6. "Without the form of justice": Plainness and the Performance of Love in King Lear --   |t Epilogue: A Precious Jewel? --   |t Index 
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520 |a Belief or skepticism, obedience or resistance to authority, theatricality or stoic self-possession—Kenneth J. E. Graham explores these alternatives in the culture of early modern England. Focusing on plainness—a stylistic feature of much Renaissance writing-he surveys texts including Wyatt's anti-courtly verse, the Puritan Admonition to Parliament, Ascham's Scholemaster, Greville's non-dramatic writings, and works of Shakespearean tragedy, revenge tragedy, and verse satire. Graham shows how plainness functions not only as a literary style, but also as a mode of political and religious rhetoric that reflects powerful historical currents.Plainness is a result of the claim to possess the plain truth-a self-evident, absolute truth. In the absence of rhetorical criteria for truth, however, plainness registers a conviction that is plain to those who share it but opaque to those who don't. The plain truth can denote either the truth proclaimed and enforced by a public authority, whether liberal or conservative, or the truth of private conviction. According to Graham, the pervasive ness of plainness in the sixteenth and early seventeenth centuries is evidence of a failure of consensus. The rhetoric of plainness, he asserts, reveals a profound opposition between the attitude of persuasion, a moderately skeptical and inclusive outlook characteristic of Erasmian humanism, and a stance of conviction, an absolutist and exclusive attitude more typical of Neostoicism and political and moral conservatism. 
538 |a Mode of access: Internet via World Wide Web. 
546 |a In English. 
588 0 |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024) 
650 7 |a LITERARY CRITICISM / European / English, Irish, Scottish, Welsh.  |2 bisacsh 
700 1 |a Rebhorn, Wayne A.,   |e contributor.  |4 ctb  |4 https://id.loc.gov/vocabulary/relators/ctb 
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