Literary Theory and the Claims of History : : Postmodernism, Objectivity, Multicultural Politics / / Satya P. Mohanty.

• Superior document: Title is part of eBook package: De Gruyter Cornell University Press Archive Pre-2000
• VerfasserIn: Mohanty, Satya P.,
• Place / Publishing House: Ithaca, NY : : Cornell University Press, , [2018]; ©1997
• Year of Publication: 2018
• Language: English
• Physical Description: 1 online resource (288 p.)
• Other title: Frontmatter --; CONTENTS --; Acknowledgments --; Preface --; Introduction: Criticism as Politics --; Part One --; 1. Paul de Man, Language, and the Politics of Meaning --; 2. Reference and the Social Basis of Language --; 3. The Limits of Althusser's Poststructuralist Marxism --; 4. Jameson's Marxist Hermeneutics and the Need for an Adequate Epistemology --; Part Two --; 5. Political Criticism and the Challenge of Otherness --; 6. On Situating Objective Knowledge --; 7. Identity, Multiculturalism, Justice --; Index
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781501728938; 9783110536171
• DOI: 10.7591/9781501728938
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Satya P. Mohanty.

At the core of postmodern thought, especially in literary theory, is the belief that such ideals as truth, reason, and objectivity are social constructs that have no universal or trans-historical validity. In exploring this constructivist view, Satya P. Mohanty examines its underlying epistemological claims and their social and political implications. His book points the way toward a critical alternative to the epistemological and cultural relativisms.Mohanty grounds his critique in readings of some of the major figures of postmodernism, including Paul de Man, Louis Althusser, Fredric Jameson, and Jacques Derrida and analyzes the views of Mikhail Bakhtin, C. S. Peirce, Hilary Putnam, and Richard Rorty, particularly their notions of language and referentiality. Mohanty defends a post-positivist realist conception of objectivity as a legitimate ideal of all inquiry. He outlines a realist theory of social identity and multicultural politics which sees radical moral universalism and cultural diversity as complementary—not competing—ideals.