Reforming the Moral Subject : : Ethics and Sexuality in Central Europe, 1890-1930 / / Tracie Matysik.

• Superior document: Title is part of eBook package: De Gruyter Cornell University Press Backlist 2000-2013
• VerfasserIn: Matysik, Tracie,
• Place / Publishing House: Ithaca, NY : : Cornell University Press, , [2018]; ©2008
• Year of Publication: 2018
• Language: English
• Physical Description: 1 online resource (320 p.)
• Other title: Frontmatter --; CONTENTS --; ACKNOWLEDGMENTS --; Introduction: CRITICAL ETHICS OR THE SUBJECT OF REFORM --; PART I Ethics Reform --; 1. AN ETHICS OF GESELLSCHAFT --; 2. THE "NEW ETHIC " --; PART II The Sexualization of the Moral Subject --; 3. CONFLICTED SEXUALITIES AND CONFLICTED SECULARISMS --; 4. GLOBAL INFLUENCES, LOCAL RESPONSES --; 5. MORAL LAWS AND IMPOSSIBLE LAWS --; PART III Resonances and Resistances --; 6. SOCIAL MATTERS --; 7. LOSSES AND UNLIKELY LEGACIES --; AFTERWORD: MORAL CITIZENSHIP, OR ETHICS BEYOND THE LAW --; BIBLIOGRAPHY --; INDEX
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781501724435; 9783110536157
• DOI: 10.7591/9781501724435
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Tracie Matysik.

Reforming the Moral Subject explores a movement known as "ethics reform" that flourished in Central Europe between 1890 and 1930. Tracie Matysik examines the works of German-speaking intellectuals and activists-moral philosophers, sociologists, legal theorists, pedagogy specialists, psychoanalysts, sexual liberationists, and others-who discovered in the language of ethics a means to revitalize the public sphere. Ethics reformers used the academic field of moral philosophy to contest public- and state-sponsored rhetoric that they thought equated "morality" with national loyalty, religious tradition, and repressive sexual mores. They founded organizations and periodicals, circulated brochures, and hosted lectures and conferences, all aimed at rethinking ethics for a secular modernity. Arising in a context sharply influenced by materialism, Darwinism, and the advent of sexology, ethics debates gradually focused not surprisingly on the role of sexuality in definitions of ethics and of the moral subject. Intellectuals and activists came to agree that sexuality was central to the formation of the moral subject. Some viewed the moral subject as that individual who had learned to suppress sexual drives, while others saw sexual drives and sexual autonomy as the source of moral energy and sentiment. The association of sexuality with a wide and variegated discussion of ethics made the sexualized moral subject an open concept that could not be fully regulated, confined, or conflated with national identities. Matysik's compelling intellectual and cultural history of ethics and moral subjectivity reframes the nature of German liberalism and intellectual activism from the end of the nineteenth century until the interwar period.