Lubavitchers as Citizens : : A Paradox of Liberal Democracy / / Jan Feldman.

• Superior document: Title is part of eBook package: De Gruyter Cornell University Press Backlist 2000-2013
• VerfasserIn: Feldman, Jan,
• Place / Publishing House: Ithaca, NY : : Cornell University Press, , [2018]; ©2003
• Year of Publication: 2018
• Language: English
• Physical Description: 1 online resource (240 p.)
• Other title: Frontmatter --; CONTENTS --; PREFACE --; NOTE ON SPELLING AND TRANSLITERATION --; CHAPTER ONE. Does Democracy Need Liberals? --; CHAPTER TWO. Chassidim: History, Customs, Beliefs, and Organization --; CHAPTER THREE. Lubavitch and American Politics --; CHAPTER FOUR. Lubavitch and Canadian Politics --; CHAPTER FIVE. Liberalism: Reason, Autonomy, and Sources of Self --; CHAPTER SIX. Lubavitch Reason: Intellect, Faith, and Obligation --; CHAPTER SEVEN. Lubavitcher Women and Liberalism --; CHAPTER EIGHT. Subgroups and Citizenship --; CHAPTER NINE. Normative Citizenship --; CHAPTER TEN. Conclusion --; NOTES --; INDEX
• Format: Mode of access: Internet via World Wide Web.
• ISBN: 9781501721496; 9783110536157
• DOI: 10.7591/9781501721496
• Access: restricted access
• Hierarchical level: Monograph
• Statement of Responsibility: Jan Feldman.

Lubavitchers are active in the civic life of their communities and so should be considered good citizens by advocates of participatory democracy. However, their obviously nonliberal worldview tends to elicit rancor in precisely those quarters. The notion that democratic political institutions require the support of a democratic political culture is pervasive in political theory. Many scholars treat democratic virtues and liberal values as synonymous. As a result, nonliberal groups are viewed with suspicion: if they reject liberal values, they are also seen as rejecting democratic ones. Jan Feldman focuses on a subset of Chassidic Judaism known as Lubavitch, or ChaBad, to explore this assumption.Lubavitchers make an excellent test case, she explains, because they are informed, politically active, and democratic on the one hand, yet embrace nonliberal values on the other. Unlike the Amish or Hutterites, they do not rely on rural isolation for group survival but function remarkably well in secular, urban settings. They embrace rather than withdraw from political life. Although they do not use the state to promote their worldview to a wider audience, their entry into the public realm often generates hostility and fear.Feldman does not claim that liberal values are irrelevant to democracy nor does she argue that all nonliberal groups are equally benign. "What Lubavitchers allow us to investigate," she writes, "is the common assumption that liberal and democratic attitudes are inextricably linked." Through numerous interviews in the centers of Lubavitch life in Montreal, New York, and Washington, D.C., she not only illuminates a group fascinating in its own right but also provides insights into long-held assumptions about the relationship between liberal and democratic values.